Bricks for Bombs

A driver, reportedly shouting an Islamic slogan, rammed a vehicle into pedestrians in the French city of Dijon last Sunday, injuring twelve people.

Understandably, the attack (and several subsequent ones in France) brought back memories of this past autumn’s spate of vehicular terrorist attacks in Israel. Although they seem to have abated in Israel (despite much Palestinian social media encouragement that they continue), the devil’s brew of blood-lust and creativity in some Arab and Muslim hearts continues to boil apace.

Spewed from the cauldron recently was one Yasmin Sha’aban, who, according to the Shin Bet, was planning to carry out a suicide attack in Israel. She intended to receive a permit (“for medical reasons”) to travel from Jenin, where she lived, into Israel proper. There, she hoped to disguise herself as an expectant Jewish woman, with explosives hidden under her clothes, and create as much carnage as she possibly could.

That plot, baruch Hashem, was interrupted by Israeli security forces; Ms. Sha’aban and several compatriots were taken into custody. It turned out that her friends had also planned to bomb a bus carrying soldiers and to kidnap a soldier.

The perennial question returns: How to discourage such … Read More >>

Share It:
  • Facebook
  • Twitter
  • Google Bookmarks
  • Yahoo! Buzz
  • Digg
  • StumbleUpon
  • del.icio.us
  • Print

Leaf Bag Lesson

An aroma all but absent these days but deeply evocative of childhood to many of us who grew up before pollution laws is the bouquet of burning leaves. Back in the day, we would rake the dry debris of autumn into a pile or put it into a metal trash can (remember those?) and set the leaves aflame. The resultant smoke, at least at somewhat of a distance, was a seasonal perfume, an olfactory hint that the snow days weren’t far off.

Today we put what we’ve raked into very large double-reinforced paper “lawn bags” and leave them for the recycling pickup. (I don’t imagine they put the leaves back on trees, but surely something worthwhile is done with them.)

A few weeks ago, while I was doing the final leaf-raking of the year, the lawn bag I was filling provided me some timely spiritual direction.

I needed the chizuk, and for a reason not unrelated to how distant a memory the scent of burning leaves is, to how many years have elapsed since it would regularly waft through the autumn air.

Having several months ago passed the 60-year life-mark (the “new 40,” as I prefer to imagine … Read More >>

Share It:
  • Facebook
  • Twitter
  • Google Bookmarks
  • Yahoo! Buzz
  • Digg
  • StumbleUpon
  • del.icio.us
  • Print

Lessons in Emunah from…Professional Wrestling

UN Condemnations

We often get frustrated by the gross prevalence and utter, unfathomable irrationality of anti-Semitism (commonly also cloaked as anti-Zionism). The above chart says it all.

“If only we could more clearly remind the world of the good that the Jews have brought it; if only the world realized that Judaism is the source of Western moral values; if only the world would understand that Israel is fighting more humanely than any military known to man, defending itself against unprovoked attacks from its malicious neighbors who seek its annihilation…” We can’t understand why the world hates us and cannot see things with a modicum of objectivity. It can be so upsetting.

Rabbi Avi Shafran recently penned a beautiful and brilliant column, When I Drifted Off the Path, in which he described his very short-lived pre-adolescent flirtation with heresy. In order to briefly address the points about anti-Semitism raised in the above paragraphs, I would like to share and draw from one of my own juvenile, inelegant interests: professional wrestling. Tampa, Florida, where I grew up, was once the South’s capital of professional wrestling, and … Read More >>

Share It:
  • Facebook
  • Twitter
  • Google Bookmarks
  • Yahoo! Buzz
  • Digg
  • StumbleUpon
  • del.icio.us
  • Print

What Can We Do for Them?

I suspect that most of us if asked, “What can we do for those murdered in Kehillat Bnei Torah?” would be hard pressed to answer. We might mention contributing to the families of those slain, but for the pure korbonos themselves, we would be stumped. After all, they are already in the Olam HaEmes far beyond our reach. If pressed, we might come up with learning mishnayos or some other good deed l’ilui nishmasam (for the elevation of their souls), but nothing more than we might do for anyone who passed away.

These various responses, however, fail to take account of the sudden, shocking manner of their deaths, and the worldwide attention that they garnered, first and foremost among Torah observant Jews. In a hesped for Rabbi Moshe Twersky, H”yd, at the end of shiva, his brother Rabbi Meir Twersky distinguished between different forms of dying al Kiddush Hashem. In some cases, an otherwise ordinary and incomplete life might be somehow redeemed by the manner of its ending. But with respect to his brother, he said, the death al Kiddush Hashem, was the natural culmination or fulfillment of a life lived al Kiddush Hashem.

Rabbi Moshe Twersky himself seems … Read More >>

Share It:
  • Facebook
  • Twitter
  • Google Bookmarks
  • Yahoo! Buzz
  • Digg
  • StumbleUpon
  • del.icio.us
  • Print

Candles and Candor

A non-Orthodox writer recently reached out to ask if I would participate in a panel discussion about Chanukah. The other panelists would be non-Orthodox clergy.

While I cherish every opportunity to interact with Jews who live different lives from my own, I had to decline the invitation, as I have had to do on other similar occasions. I explained that my policy with regard to such kind and appreciated invitations is a sort of passive “civil-disobedience” statement of principle, “intended as an alternative to shouting from the rooftops that we don’t accept any model of ‘multiple Judaisms.’ So, instead, [I] opt to not do anything that might send a subtle or subliminal message to the contrary.”

“Sorry,” I added, “Really. But I do deeply appreciate your reaching out on this.”

The extender of the invitation, Abby Pogrebin, was a guest in the Shafran sukkah this past Chol Hamoed. Both my wife and I were impressed with both her good will and her desire to learn more about traditional Jewish life and beliefs. In fact, she is currently writing a series of articles for the secular Jewish paper the Forward on her experiences observing (in both the word’s senses) all … Read More >>

Share It:
  • Facebook
  • Twitter
  • Google Bookmarks
  • Yahoo! Buzz
  • Digg
  • StumbleUpon
  • del.icio.us
  • Print

What Is Chanukah?

“מאי חנוכה” – “What is Chanukah?” With these words does the Gemara (Shabbos 21a) commence its presentation of the religious historical underpinnings of Chanukah.

Unfortunately, Chanukah has become the most misunderstood and distorted of Jewish holidays. The secular American Jewish observance of Chanukah is largely manifest as the Festival of Consumerism (along with latkes, dreidels and vague messages of generic religious tolerance); the secular Israeli observance of Chanukah is manifest as the Festival of Might – the Maccabees’ religious devotion and attribution of their success to Hashem has been pretty much sidelined. And among the rabbinate of Yeshivat Chovevei Torah (YCT) has the message of Chanukah likewise become grossly malformed.

As was presented here a while back, one prominent member of the YCT rabbinate equates Chanukah with the legalization of same-sex marriage. And last week, a YCT leader, perplexed by the apparent clash of the message of Chanukah with his open, pluralistic religious orientation, declared that Chazal actually rejected the hashkafah of the Chashmona’im, instead favoring the values of pluralism and openness. Invoking a very radical understanding of Chanukah, we are told:

The rabbis … Read More >>

Share It:
  • Facebook
  • Twitter
  • Google Bookmarks
  • Yahoo! Buzz
  • Digg
  • StumbleUpon
  • del.icio.us
  • Print

How G-d Relates to Non-Jews

The challenge by a reader to what I wrote earlier deserves more prominent attention than a comment to his comment:

Your article really encompasses the larger question of how a Jew is to understand God’s relationship with non-Jews. A traditional belief you and I are both familiar with has it that God relates to Jews on an individual level (hashgacha pratis) but to non-Jews on a general level. Really? How are we to square that, then, with the numerous statements of Christian writers down through the centuries in which they described feeling God at their side? That, at certain great moments in their life, they knew God was with them? These statements – and I’ve heard them often, simply from Christian friends and acquaintances – put the lie to the belief that God only intervenes personally with Jews.

I believe that this “traditional belief” is inaccurately understood. There are classic sources that speak of Hashem relating to Jews with hashgacha pratis, unlike his relationship with non-Jews. This cannot (or may not) mean what you imply it means.

Can there be prayer without hashgacha pratis? Isn’t tefillah – at least petitionary tefillah – a request that Hashem intervene directly … Read More >>

Share It:
  • Facebook
  • Twitter
  • Google Bookmarks
  • Yahoo! Buzz
  • Digg
  • StumbleUpon
  • del.icio.us
  • Print

How To Explain Hilchos Geirus To The Skeptic

Thought experiment in three parts: How would you explain the essence of being Jewish, or the Jewish mission, to an interested outsider to the halachic community – Jewish or non-Jewish? After you formulate your answer, try your hand at another question. How would you explain the need for exacting legal detail in the admissions process to the Jewish people, a.k.a geirus. Now, in what may be the hardest exercise, how would you get both of those answers to coexist with each other – in more minds than your own?

Despite both of us quite often disagreeing with each other, Rabbi Nathan Lopes Cardozo and I have remained good friends over the years. So I can admit to being jealous of his masterful treatment of the three questions. To be sure, some of us might use slightly different ways of expressing similar thoughts, but we can all gain from the humanity, sensitivity, and effectiveness of his approach.

What follows is his essay, as it appeared on his website. It is republished here with permission.

What makes one a Jew? Being born to a Jewish mother? Converting to Judaism? Not really. It is living by the spiritual order of … Read More >>

Share It:
  • Facebook
  • Twitter
  • Google Bookmarks
  • Yahoo! Buzz
  • Digg
  • StumbleUpon
  • del.icio.us
  • Print

Punditry With Prudence

“According to you,” a reader wrote me privately about a recent column that appeared in this space, “we can’t make any conclusions, because of the unknowns.”

The column, titled “Unknown Unknowns,” pointed out how, particularly in political affairs (like the current American administration’s relationship with Israel) we don’t always have the whole picture. I noted as an example, how, at the very same time that many Jewish media were attacking President Obama for his ostensible hostility toward Israel, the president was determinedly working hand in glove with Israel in a secret cyber-project to undermine the Iranian nuclear program. As pundits huffed and puffed, Stuxnet was silently destroying centrifuges.

The reader was chagrined that I, as he read it, was counseling a moratorium on commentary about all political affairs. I wrote back to explain that no, I didn’t mean that at all. We can, and even should, express our concerns openly in the free country in which we’re privileged to live. But we must do so with reason and civility (maybe even fairness), not the sort of ranting that passes for dialectic on talk radio these days. I meant only (and perhaps should have written more clearly) that a degree … Read More >>

Share It:
  • Facebook
  • Twitter
  • Google Bookmarks
  • Yahoo! Buzz
  • Digg
  • StumbleUpon
  • del.icio.us
  • Print

Is Neo-Chassidus the Answer? Why Not Neo-Hisnagdus?

In yet another new thought-provoking issue of Jewish Action, readership was introduced to the dynamic and quickly spreading movement of Neo-Chassidus, in which the original emphases and spiritual experiences of the Chassidic movement are being revived and promulgated in order to reintroduce spirituality into perceived doldrums of Modern Orthodoxy. Farbrengens, hisbodedus, Carlebach-style davening, and soul-touching stories and teachings of the Chassidic masters are among the prominent features of this old-new movement.

While this new trend raises some serious questions, I do not want to get into that here. My only comment is that the perceived lack of passion and arguable absence of a dynamic consciousness in Modern Orthodox discourse and mindset of Hashem’s presence and involvement have precipitated what is nothing short of an outright, non-confrontational rejection of the foundations of Modern Orthodoxy on the part of some of the finest cream of its crop.

What I would like to discuss, though, is that those seeking to strengthen their connection with Ha-Kadosh Baruch Hu should perhaps consider redirecting their focus toward the core values of “Hisnagdus” – the approach of traditional non-Chassidic Eastern European Torah life – in their journey to provide and experience a truly authentic … Read More >>

Share It:
  • Facebook
  • Twitter
  • Google Bookmarks
  • Yahoo! Buzz
  • Digg
  • StumbleUpon
  • del.icio.us
  • Print

Race Relations Regress under Obama

Television networks broadcasting President Obama’s brief speech last week about events in Ferguson, Missouri employed a split screen to juxtapose the president to rioters in Ferguson. At one level, that juxtaposition unfairly highlighted the president’s impotence.

But at another level, it captured one of the many disappointments of Obama’s presidency. Much of the euphoria that greeted the election of the first black president – Obama’s approval ratings were well above 70% at the outset of his presidency – lay in the hope that the United States could finally place the legacy of slavery and racism behind it. Yet race relations have taken a turn for the worst since he came into office.

Slate writer Jacob Weisberg wrote in February 2008 that only if Barack Obama were elected president would children in America be able to “grow up thinking of prejudice as a nonfactor in their lives.” Well, America elected Obama, with the largest percentage of white votes of any Democratic candidate in forty years. But black children are more likely today to think of prejudice as a factor in their lives than they were six years ago.

The unknown state legislator who first came to national prominence with a … Read More >>

Share It:
  • Facebook
  • Twitter
  • Google Bookmarks
  • Yahoo! Buzz
  • Digg
  • StumbleUpon
  • del.icio.us
  • Print

Finding G-d

“Where is G-d?” After stumping his Chassidim, the Kotzker is reported to have answered his own question: “Wherever you will let Him in.” This profound and beautiful approach only works for those who are thoroughly convinced of His existence, and mildly familiar with the methods for inviting Him in. What are others to do? Some thoughts on recent attempts, and a consideration of where we differ. ********************************************************************* What could be better, I thought, than a take-down by Jack Miles of the whole lot of New Atheists – and in the pages of The Atlantic, no less. Jack Miles recently finished editing The Norton Anthology of World Religions, and might therefore know a thing or two about belief. His Atlantic essay, “Why G-d Will Not Die,” is taken from his postscript to that compendium, and is therefore his last word on the state of religion after pondering the rich assortment of faith-systems. Alas, his argument could not knock a one-legged agnostic stork off his perch. It does contain, however, some delectable tidbits and one-liners.

The story begins with a younger author delighting in the words of arch-atheist (and Israel-hater) Bertrand Russell:

That man is the product of causes … Read More >>

Share It:
  • Facebook
  • Twitter
  • Google Bookmarks
  • Yahoo! Buzz
  • Digg
  • StumbleUpon
  • del.icio.us
  • Print

A Halachic Query of Jordanian King Abdulla II

Dear King Abdullah,

I’m quite sure you don’t remember me. I was part of a sizable group of Jewish leaders, clergy, politicians and organizational representatives whom you, along with the Center for World Religions, Diplomacy and Conflict Resolution, invited to a gala lunch in a posh Manhattan hotel nine years ago.

To jog your memory, though, I was the fellow with the beard and black hat, and whose lips you may have noticed quietly moving when you entered the room. I was reciting a Jewish blessing that is to be pronounced when one sees a king. It goes “Blessed are You, G-d, Who has given of His glory to flesh and blood.” It is, for obvious reasons, not a common blessing to make, and I was happy to have the occasion to invoke it.

I remember well your address to the crowd. Its essence was your hope that Jews and Muslims might be able, despite political differences, to attain respect for each other’s religious beliefs. Your message was a vision, of a human race unified by its members’ recognition of the worth and dignity of one another. We, you may remember, applauded loudly and enthusiastically.

We learned, too, … Read More >>

Share It:
  • Facebook
  • Twitter
  • Google Bookmarks
  • Yahoo! Buzz
  • Digg
  • StumbleUpon
  • del.icio.us
  • Print

The Conversion Is Questionably Kosher, but the Methodology Is Unquestionably Non-Kosher

If the concept of malpractice could be applied to p’sak Halacha (halachic decision making), we would have the case of a lifetime on our hands. I am sorry to say it, but the leadership of Yeshivat Chovevei Torah and Yeshivat Maharat, undertaking to change geirus (conversion) protocol by issuing new piskei halacha (halachic rulings) to promote these changes, is juggling (halachic) torches and is doing so very irresponsibly. Converts and their descendants are going to be greatly harmed, and those easily impressed by halachic discussion that they cannot understand are going to be unwittingly drawn in and hoodwinked.

In light of recent accusations of a well-known rabbi committing crimes of immorality against converts – crimes of voyeurism, secretly viewing unclothed females at the mikveh preparing for conversion – R. Shmuel Herzfeld of Congregation Ohev Sholom/The National Synagogue, along with his synagogue’s maharat (female rabbi), turned to R. Jeffrey Fox, rosh yeshiva of Yeshivat Maharat, asking for an halachic ruling regarding the need for a beis din to be present when females immerse in the mikveh for conversion. Even though the beis din which oversees conversion does not and is not allowed to view the converting woman’s body (the beis … Read More >>

Share It:
  • Facebook
  • Twitter
  • Google Bookmarks
  • Yahoo! Buzz
  • Digg
  • StumbleUpon
  • del.icio.us
  • Print

Terror Comes to Our Door

Pesukei d’zimra are not yet over, and I’m crying. Without my even realizing it, the tears have been welling up in my eyes and now they are coming down my cheeks. My first reaction is embarrassment. My second is to try to figure out exactly what I’m crying about. I wish I were crying for the ten Jews already known dead [it will later turn out to be 18], for ten Jews who went from life to death in less time than it takes to blow out a match. That, at least, would be a madrega.

But I’m not crying for them – at least I’m not crying for them alone. I’m crying for myself, for the knowledge that I will never again feel safe here, that I will never again be able to send my children on a bus or to school or Machane Yehudah without going through a hundred calculations first. (“Sunday, Bloody Sunday,” Jewish Observer, April 1996.)

Those words were written in the aftermath of the second straight early Sunday morning suicide bombing on Jerusalem’s No. 18 bus in Adar 5756 (February 1996). But I was wrong. I had underestimated the human power of forgetting. Eventually, … Read More >>

Share It:
  • Facebook
  • Twitter
  • Google Bookmarks
  • Yahoo! Buzz
  • Digg
  • StumbleUpon
  • del.icio.us
  • Print

R. Eliyahu Stewart, z”l

Seldom do maspidim capture the essence of a person as well as they did on Thursday when they eulogized Rav Eliyahu Stewart z”l, a home-grown Angelino who was beloved to thousands. In an hour and a half of hespedim, no one needed to exaggerate his accomplishments. They stood proudly on their own. No one needed trivial filler to round out his life story. There was no time for that; the richness of his achievement didn’t allow for it. His rov of many years, and a succession of family members, spoke of someone who loved people, loved learning, and loved presenting Torah to talmidim. The massive number of people who essentially spent their rare holiday afternoon at his levaya was impressive testimony that the love was reciprocated.

Perhaps one element was missing, through no ones fault, from the hespedim – the perspective of a friend. Maybe I am looking for catharsis. Maybe the shock, the grief, the void draws me to the keyboard, but I am driven to share some thoughts as someone who lost a decades-long friend and confidante.

The parallels to the life of Yaakov Avinu would be compelling even if Reb Eliyahu had not died during … Read More >>

Share It:
  • Facebook
  • Twitter
  • Google Bookmarks
  • Yahoo! Buzz
  • Digg
  • StumbleUpon
  • del.icio.us
  • Print

Unknown Unknowns

Should you ever find yourself in an ornate, high-ceilinged room with a military-uniformed classical string ensemble segueing from a flawless rendition of a Bach concerto to an equally impressive (if less inspiring) version of “I Have a Little Dreidel,” it can only mean one thing: you’re at a White House Chanukah party.

I know, because during the George W. Bush administration, on behalf of Agudath Israel, I attended several of the yearly gatherings, which brought together assorted Jewish personalities, politicians and organizational representatives. One of the times when my wife didn’t accompany me, a major supporter of Agudath Israel was my guest.

I discovered then (aside from the fact that nothing compares to home-made potato latkes) that Mr. Bush is a mentch.

As we stood in the long line for the ritual photo-op with the president and first lady, my guest asked me if I minded if he alone stood next to the first couple for the photo. Having already garnered the souvenir before (along with a presidential seal paper hand-towel from the White House restroom, now hanging on our own bathroom wall), I didn’t. And so, when it was our turn, I stepped back to allow my guest … Read More >>

Share It:
  • Facebook
  • Twitter
  • Google Bookmarks
  • Yahoo! Buzz
  • Digg
  • StumbleUpon
  • del.icio.us
  • Print

Only One Path to One Jewish People

In Haaretz, Reform Rabbi Eric H, Yoffie, past president of the Union for Reform Judaism, conceded the main point of a recent piece I wrote for that paper – that there cannot be an American-style church-state divide in Israel. He takes issue, though, with my claim, which he labels “outrageous,” that the haredi community seeks only to preserve the religious status quo ante established at the founding of the Jewish state. Much has changed, he argues, demographically since then.

I did not, however, assert that demographics haven’t changed, a self-evident falsehood. The status quo ante I cited is the legal/social agreement reached between David Ben-Gurion and the haredi community (Agudath Israel at its head) shortly before the state’s birth (along with other norms put in place shortly thereafter).

Yes, as Rabbi Yoffie points out, Ben-Gurion probably couldn’t know that the haredi community would grow to the point where it represents a sizable portion of the Israeli populace; and Israel’s first Prime Minister indeed likely hoped for a Hertzlian “Jewish culture rooted in atheism, socialism, and Biblical teachings.” And yes, that didn’t happen. (Whether Ben-Gurion’s spirit presently is perturbed or pleased by the current state of affairs is unknown.) But … Read More >>

Share It:
  • Facebook
  • Twitter
  • Google Bookmarks
  • Yahoo! Buzz
  • Digg
  • StumbleUpon
  • del.icio.us
  • Print

In Brief:

Lichovod Purim

-- 10:29 am

An article I wrote about how Purim is a celebration of how Divine irony vanquishes mortal iron, appears in the Forward today. You can read it here.

Share It:
  • Facebook
  • Twitter
  • Google Bookmarks
  • Yahoo! Buzz
  • Digg
  • StumbleUpon
  • del.icio.us
  • Print
0 Comments

Purim – When Caution Is Everything

-- 4:18 pm

…Please help me keep our precious children safe. This is unchartered territory for them! Don’t let them convince you that they have everything under control. Be intrusive! Insist on clarity! Again, I will reiterate that I must be informed of all plans… Let us help the boys have a Purim as close to the ruchniyusdik simcha it was meant to be. Thank you for your cooperation!!

Although my son’s yeshiva high school is comprised of clean-cut, peaceful boys, whom I could never imagine getting into trouble or going where they should not be, I was thrilled to receive a long letter from my son’s principal sent to all parents, of which the above quote is a small segment. Purim is a time when one can never be too cautious, and it is a time when proactive, extreme control and intervention to prevent problems is fully warranted.

Although I wrote this article after last Purim, when it was too late to be of immediate use, readers may wish to peruse the article this year in advance of Purim, to consider what I feel are some critical precautions and to ponder how failing to establish necessary guidelines and limits can lead not only to danger, but to totally missing the deep message and powerful inspiration of Purim.

Purim is a time to perceive Hashem’s behind-the-scenes Presence and Providence; it is a day packed with the most profound and stirring of lessons and hadracha. Let’s capture the energy and beauty of Purim and not risk losing and sabotaging it all through unchecked self-comportment.

A freilichen Purim to all.

Share It:
  • Facebook
  • Twitter
  • Google Bookmarks
  • Yahoo! Buzz
  • Digg
  • StumbleUpon
  • del.icio.us
  • Print
0 Comments

Metzitza Bipeh

-- 12:06 pm

C-C readers are probably aware of the fact that a tentative agreement was reached yesterday between NYC Mayor Bill de Blasio and an association of mohelim and Orthodox representatives with regard to the practice of metzitza bipeh.

An article of mine that appeared in Haaretz yesterday on the ostensible tie between the rite and the cold sore virus (which can be dangerous to babies) can be read here.

Share It:
  • Facebook
  • Twitter
  • Google Bookmarks
  • Yahoo! Buzz
  • Digg
  • StumbleUpon
  • del.icio.us
  • Print
0 Comments

Klal Perspectives – The Next Issue

-- 7:37 pm

Readers are always weighing in on ideas for future issues of KP. The editors take them very seriously. In the last few weeks in particular, a number of people contacted me offline with ideas that I thought had considerable merit. I encouraged them to put them in an email, and I would forward them to the full board. I have no recollection of who they were.

I don’t think anyone did! And here we are, ready to decide on our next issue. If you were one of those people, now is the time!

Share It:
  • Facebook
  • Twitter
  • Google Bookmarks
  • Yahoo! Buzz
  • Digg
  • StumbleUpon
  • del.icio.us
  • Print
26 Comments

Thanks (I Think), NYT

-- 2:17 pm

I can’t say with any certitude that my repeatedly bugging of the New York Times’ public editor (who sent the criticism to a different department — which never responded to me) had anything to do with it. Or that my opinion piece last year (at http://hamodia.com/2014/08/06/ugly-times/ ) did.

But I’m happy to report that the “Times Journeys” offering of a tour to Israel with the theme “The Israeli-Palestinian Conundrum” seems to no longer feature Hanan Ashwari (who David Harris once said “is to truth what smoking is to health”) as one of its resident experts for the tourists. (The come-on is at http://www.nytimes.com/times-journeys/travel/israeli-palestinian-dialogue/ .)

But it never hurts to be a squeaky wheel (and to encourage others to squeak along); sometimes one may get the grease. One thing is certain: every proper hishtadlus is worth the time and trouble.

And thanks, New York Times, if you did, for taking the criticism seriously.

Share It:
  • Facebook
  • Twitter
  • Google Bookmarks
  • Yahoo! Buzz
  • Digg
  • StumbleUpon
  • del.icio.us
  • Print
0 Comments

Womens Lib Haredi-Style

-- 9:40 am

An article of mine on an often-ignored aspect of the high poverty/low employment rates of haredim in Israel was published by the Forward this week. The paper chose its own title for the piece, a somewhat misleading one, but, well, so it goes. You can read it here.

Share It:
  • Facebook
  • Twitter
  • Google Bookmarks
  • Yahoo! Buzz
  • Digg
  • StumbleUpon
  • del.icio.us
  • Print
0 Comments

Je Suis Juif

-- 9:43 am

Here’s a piece of rare double good news from Gaza. First, the Egyptian army is in the process of razing Rafah, the Egyptian border town,that borders Gaza, in order to create a security zone around the Gaza Strip. The Egyptians seek to prevent the smuggling of arms and terrorists between the Gaza Strip and the Sinai, where a number of deadly attacks have recently been launched at the Egyptian military. Over two thousand families have been displaced by the Egyptian action, though Egypt has promised to rebuild shelter for them elsewhere.

The second piece of good news is that few readers have likely heard of Rafah’s fate. Had Israel conducted the same operation, as has often been proposed and rejected, the hue and cry around the world would have been deafening. But since Egypt is doing the razing no one cares apart from the displaced families. Similarly, Israel is always described as maintaining an embargo on the Gaza Strip, which is both untrue and impossible. Israel controls only one point of entry to Gaza; the Egyptians control the other. And under Gen. Al-Sisi, Egypt has been every bit as zealous about regulating the flow of potential military material into Gaza as Israel.

For once, then, the double standard universally applied to Israel has worked out in Israel’s favor. For its own reasons, Egypt shares Israel’s interest in cutting off smuggling of arms and material with a military use into Gaza, and can act with impunity.

Elliott Abrams points out that the double standard applied to Jews (not just Israel) was also on display last week in Paris. Along with all the signs, “Je suis Charlie” on display, he would like to have seen a few more signs, “Je suis Juif.”

As horrific as the attack on Charlie Hebdo was, it was no more so than the slaying of four Jews (including a father and his two sons) in a Jewish school in Toulouse two years ago. The staff of Charlie Hebdo knew very well that they were courting danger by sticking their fingers deep into the eyes of Muslim fanatics. But the Jewish victims in Toulouse or the four Jews murdered in a kosher supermarket in Paris two days after the attack on Charlie Hebdo made no choices. Their only “sin” was to be Jewish.

As Mark Steyn wrote in his 2008 book America Alone, from the start of the new millennia, French Muslims “have been carrying on a low-level intifada against synagogues, kosher butchers and Jewish schools, etc. The concern of the political class has been to prevent the spread of these attacks to targets of more, ah, general interest. They’re losing that battle.”

Several million Frenchmen were right to march in protest against an attempt by radical French Muslims to prove at gunpoint that the French tradition of free speech, including a healthy dose of anti-clericalism, does not apply to speech that offends them. But, at the same time, no healthy democracy can allow a group of its citizens – in this case the third largest Jewish community in the world – to become sitting ducks in a shooting gallery. That too should have merited a huge protest.

Share It:
  • Facebook
  • Twitter
  • Google Bookmarks
  • Yahoo! Buzz
  • Digg
  • StumbleUpon
  • del.icio.us
  • Print
1 Comment

We’re Not Kidnappers

-- 9:17 am

A piece I wrote for a Forward blog, in reaction to a mother’s lament over her newly-Orthodox daughter’s described rejection of her parents can be read here.

Share It:
  • Facebook
  • Twitter
  • Google Bookmarks
  • Yahoo! Buzz
  • Digg
  • StumbleUpon
  • del.icio.us
  • Print
0 Comments

Growing Older, in Verse

-- 3:31 am

By Yossi Huttler

[Editor’s Note: By now, Rabbi Yossi Huttler has become the resident poet of Cross-Currents. Readers under 40 may not know what a poem is; those over 40 may find that it resonates.]

Graying

It only seems
silent and painless
how it happened
one overnight
like it did
to Rabbi Elazar ben Azaraya
but many hurts
unseen or unheard
have shaded me
silvery and gray hues
lunar scars
just how dark
depending on the night
and its mishmarot

Share It:
  • Facebook
  • Twitter
  • Google Bookmarks
  • Yahoo! Buzz
  • Digg
  • StumbleUpon
  • del.icio.us
  • Print
1 Comment

Exodus Exegesis

-- 9:28 pm

Some interesting thoughts about Yetzias Mitzrayim that have been bouncing around in my head for a number of years can be read here.

Share It:
  • Facebook
  • Twitter
  • Google Bookmarks
  • Yahoo! Buzz
  • Digg
  • StumbleUpon
  • del.icio.us
  • Print
0 Comments

On Never Having to Mention Islam

-- 9:43 am

The Obama administration responded characteristically to the savage terrorist attack by gunmen shouting “Al-lahu Akbar” and “We have avenged the prophet” on the French satirical weekly Charlie Hebdo. Press secretary Josh Earnest made the rounds of TV talk shows to repeat that “Islam is a religion of peace,” and to warn that the attack was still under investigation, and therefore it is “not clear who was responsible and what their motivations were.” If he really didn’t know their motivations, he was surely the last person on the planet in that position.

Secretary of State Kerry spoke of “extremists,” without mentioning what they represented the extreme version of, and insisted that the West does not face a war of civilizations – not with Islam or even a version of Islam.

No matter how many times the authors of savage deeds of barbarism proclaim that they are acting in the name of Al-lah, the “prophet,” or the “holy Koran;” no matter how many imams praise their actions and rejoice in their upholding the honor of Islam; no matter how many times they announce that their goal is imposition of sharia, Muslim religious law, on the entire world; no matter how many foundational Islamic texts calling for war on the infidel they cite – they can still count on Western apologists to deny their actions have anything to do with Islam. Why? Because everyone knows that “Islam is a religion of peace. Never mind that the three letter root for peace in Arabic is better translated as submission.

These flights of fancy have consequences: They endanger citizens of the West. Political correctness led the Obama administration to excise every reference to Islam from government anti-terrorist manuals, in contravention of Sun Tzu’s admonition in The Art of War: “Know your enemy.” New York City mayor Bill de Blasio campaigned against police surveillance of mosques, which are often terrorist recruitment and planning centers. That same slothful thinking leads to slack enforcement of airplane watch lists. Witness the “underwear bomber,” whose own father had informed authorities of his brainwashing by radical Islamists.

Egyptian President Abdel Fattah al-Sisi, new year’s day speech, thus came as a welcome refutation of so much nonsense about the lack of connection between Islam and terrorism. Speaking in the Al-Azhar University, a center of Islamic learning, al-Sisi lamented that “the corpus of [Islamic] texts and ideas that we have sacralized over the years [are] antagonizing the entire world.” He asked whether it makes sense that “1.6 billion people [the world’s Islamic population] should want to kill the rest of the world’s inhabitants . . . so that they may live.”

Only a religious revolution, said al-Sisi, could keep Muslims from being seen as “a source of anxiety, danger, killing and destruction for the rest of the world.”

At least one Muslim it would appear has eyes to see that the source of the problem lies in Islam itself.

Share It:
  • Facebook
  • Twitter
  • Google Bookmarks
  • Yahoo! Buzz
  • Digg
  • StumbleUpon
  • del.icio.us
  • Print
5 Comments

Another Nail in the Coffin

-- 11:05 am

The Conservative Movement has been hemorrhaging for a quarter century. In the 1990 National Jewish Population Survey, the movement constituted 37.8% of American Jewry. That percentage was less than half in the 2013 Pew Study – 18%. The only growing segment of the non-Orthodox world are those who describe themselves as unaffiliated or having no religion.

The Conservative Movement always proclaimed itself a halachic movement. But that pretense has long since proven unsustainable. Marshall Sklare’s definitive study of the movement’s apparent flourishing in the ’50s and ’60s, already hinted at the seeds of its own destruction. Rabbis, wrote Sklare, enter into an unwritten compact with their congregations to never discuss halacha. And to the extent that halacha is discussed, it is in terms of polling the unlearned laity for their opinions.

In a December, 2005 address to 700 Conservative clergy and educators, the movement’s leading theologian, Neil Gilman, said that it was dishonest for Conservative movement to continue to describe itself as halachic. At most, halacha is to be consulted in light of “changing social and cultural norms.”

Last week, the movement took another step towards oblivion when United Synagogue Youth, its teenage division, voted to drop its previous ban on USY officers dating non-Jews. Now those officers are required only “to strive to model healthy Jewish dating choices,” while recognizing the importance of intra-dating for Jewish continuity. (Of course, the very concept of high-school “dating” is foreign to Mishpacha readers.)

The new language was designed, according to senior Conservative leaders, to offer a more welcoming face to USYers who come from intermarried homes and to recognize the reality of intermarriage.

Jack Wertheimer, former provost of the movement’s Jewish Theological Seminary, has documented what that welcoming attitude to intermarried couples entails: a member of a synagogue ritual committee appearing on Ash Wednesday (a Catholic holiday) with ash on her forehead; a cogregant challenging a rabbi for not having given equal time to x-mas in his Chanukah sermon.

In it’s efforts to be up-to-date and adapt to changing social mores and realities – and thereby avoiding the alleged “fossilization” of the Orthodox – the only thing the movement has done is to join Reform in convincing its young that Judaism is trivial: It has no fixed standards; it demands no sacrifice. And every former red-line proves as flexible as President Obama’s threat to Syrian dictator Assad not to cross his red-line by employing chemical weapons.

A Judaism that accepts you what no matter what you do; one where there is no beyond the pale, only succeeds in conveys the message that Judaism is worthless. No wonder the 2013 PEW study found that young Jews are more likely to view a particular sense of humor and taste for certain ethnic foods – both qualities widely shared with non-Jews – as more central to their Jewish identity than any particularistic religious beliefs or practices.

Not without logic, do young Jews conclude: If Judaism validates my every opinion, and legitimizes my every action, why do I need Judaism? The more trivial Judaism becomes the less sense does it make to take one’s Judaism into consideration in dating and marriage compared to focusing on shared politics, attraction, even a taste for French films.

Share It:
  • Facebook
  • Twitter
  • Google Bookmarks
  • Yahoo! Buzz
  • Digg
  • StumbleUpon
  • del.icio.us
  • Print
20 Comments