Time After Time

Ever since the famous science fiction writer H. G. Wells penned “The Time Machine” in 1895, the notion of a protagonist traveling through time by means of magic or fantastic technology has captured the imaginations of countless writers and readers.

Wells’ famous work involved travel into the future. But many subsequent flights of fancy concerned going back in time to an earlier period and, often, tinkering with past events to change the future.

It might not immediately occur to most of us that our mesorah not only anticipated the idea of time travel but in fact teaches that it is entirely possible, an option available to us all. And, unlike so many popular fiction time travel fantasies where havoc is wreaked by intruding on an earlier time, Jewish travel to the past is sublime. And, in fact, required of us.

Is that not the upshot of how Chazal portray teshuvah, repentance? It is, after all, nothing less than traveling back through time and changing the past. The word itself, in fact, might best be translated as “returning.” We assume it refers to our own returning to where we should be. But it might well hold a deeper thought, that … Read More >>

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On The Derech To Rosh Hashanah

Life is full of exceptions. So while I generally am uneasy about cross-posting (no pun intended), sometimes a piece is so important that you want a portion of the mitzvah of spreading it around. Rabbi Yakov Horowitz’s advice about unexpected guests in shuls for the Yomim Nora’im clearly qualifies.

[Sometimes there are less objective reasons for making exceptions. Because I have been unable to come down from the high of spending a week with the participants in the Tikvah Program For Yeshiva Men last month, whenever I find a trumpet sounding its success, I have a hard time putting it down. Earlier today, Gil Student published a new one on Torah Musings, by one of our participants, Shmuel Winiarz. He captured a good part of the magic.]

Back to the first compelling cross-post. Rabbi Horowitz speaks to an issue that is far more common than we would like to believe. I have observed the scene myself, but never had the insight to do something about it, as he did in his release earlier today:

Many of the kids my colleagues and I work with all year long return to their own Shul for Rosh Hashana and Yom … Read More >>

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School News

The same week that Mishpacha published a panel discussion with four Orthodox members of public school boards (“In the Hot Seat”), Tablet Magazine carried a 15-page article (“The Blame Game”) by Batya Ungar-Sargon on the communal tensions arising from the election of a majority chareidi school board in the East Ramapo School District, which covers Monsey and Spring Valley. The Tablet piece fully confirmed, and even supplemented, the Mishpacha panel’s presentation of their interest in serving all segments of the larger community, not just the Orthodox population.

In an interview, Ungar-Sargon described the standard portrayal of the controversies in East Ramapo: Chassidim take over public school board in order to siphon off public monies from disadvantaged kids to pay for the schooling of their own special needs children. The New York Times, for instance, accused “[a]n Orthodox-dominated board of ensuring “that the community’s geometric expansion would be accompanied by copious tax dollars.” And Bloomberg News quoted accusations that the board was “siphoning public funds for private schools.”

Admittedly, the visuals were terrible: The election of a majority Orthodox board in 2005 was followed in 2009 by dramatic cuts in the public school services, including the firing of teachers, with … Read More >>

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From Volozhin to Sanz, Gush Etzion to Talmon – A 5774 Retrospective

by Reuven Ungar

The following is written in memory of the boys and chayalim, may Hashem avenge their blood, who sanctified His Name. May their memory be a blessing.

Introduction: The outgoing year included events that gripped the collective Jewish People in a profound way. The following is an attempt to to reflect upon these events under the prism of Volozhin, highlighting the relevance of the flagship yeshiva of Lithuanian Jewry upon contemporary events. There is a pattern in the works- unity and the connection of the generations.

I Volozhin

The mere mention of Yeshivat Volozhin, Etz Chaim, founded by Rav Chaim of Volozhin, disciple of the Gra, generates the following associations: Torah Lishma, mastery of Torah, devotion to Torah, of the Torah shelo tehe muchlefet. Jewish leadership and love of The Land of Israel. Rav Chaim, the Netziv, the Beis HaLevi and Rav Chaim Brisker. Rav Avraham Yitzchak HaKohen Kook, Rav Baruch Ber Lebowitz, Rav Moshe Mordechai Epstein and Rav Isser Zalman Meltzer.

Although the physical doors have been closed, the Tree of Life of Volozhin flourishes. It has survived the Czar and the Bolsheviks, the 60’s and post-modernism.

It is perpetuated in Yeshivat Rabbeinu Yitzchak Elchanan … Read More >>

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When Orthodox Jews Boycott Israeli Produce

The article below appeared in Haaretz last week.

The “ultra-Orthodox” are at it again. This time they’re aiding and abetting the BDS movement.

Well, not intentionally perhaps, but still. An early welcome to 5775!

The Jewish year about to begin, of course, is a shmita, or “Sabbatical,” year, and its implications are sticking in the craw of some non-ultra-Orthodox Jews.

A bit of background: The Torah enjoins Jews privileged to live in the Holy Land to not till or plant during each seventh year. What grows of its own is to be treated as ownerless and may not be sold. The law is viewed as an expression of ultimate trust in G-d

When substantial numbers of Jews began to return to Eretz Yisrael in the 19th century, some of the pioneering Jewish farmers endeavored to observe shmita; most, though, living in deep poverty, did not. As a result, in 1896, religious leaders, including respected Haredi rabbis, approved a plan whereby land owned by Jews was legally transferred to the possession of Arabs for the duration of the shmita year, technically transforming Jewish farmers into sharecroppers and, with some conditions, permitting cultivation of the land.

During subsequent shmita years, many … Read More >>

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A Connection to Torah for All

Too many of our contemporary yeshiva high schools are seeking only the Eisavs among the applicants, Rabbi Shlomo Goldberg quotes a prominent rosh yeshiva as saying in his essay in the current issue of Klal Perspectives on High School Boys Chinuch. The rosh yeshiva meant that the high school yeshivos are seeking only those who are fully formed – asui, like Eisav – in both their intellectual abilities and their dedication to Gemara learning.

Rabbi Goldberg suggests that the source of that attitude may lie in a distortion of the widely quoted rabbinic dictum “a thousand enter and one goes out to hora’a.” Yeshivos vie to produce “the one who goes out to hora’a,“ and the status of a yeshiva is determined by the quality of its most accomplished graduates in Gemara learning. Parents go along by seeking entrance to the “best” yeshivos for their sons. The race to produce “the one,” and the competition to be the yeshiva for “only the best boys” yeshiva it leads to, can have several adverse consequences.

(I should emphasize that I am speaking theoretically. Rabbi Goldberg was writing in the American context, and I am in no position to evaluate … Read More >>

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Stubborn Spirit

The birthday cake was ablaze with 105 candles, and many among the scores of people present at the Czech embassy in London this past spring for the party would not have been there – or anywhere – had it not been for the man in whose honor they had gathered.

Nicholas Winton, who remains in full possession of his faculties, including his sense of humor, saved the lives of 669 children, mostly Jewish, during the months before the Second World War broke out in 1939. There are an estimated 6000 people, many of those children, now grown, along with their own descendants, who are alive today because of his efforts, which went unrecognized for decades.

Born in 1909 in West Hampstead, England, Mr. Winton was baptized as a member of the Anglican Church and became a successful stockbroker. He lived a carefree life until December 1938, when a friend, Martin Blake, asked him to forgo a ski vacation and visit him in Czechoslovakia, where Mr. Blake had traveled in his capacity as an associate of the British Committee for Refugees from Czechoslovakia, a group that was providing assistance to refugees created by the German annexation of the Sudetenland … Read More >>

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Living with Emunah

James McDonald, the first American ambassador to Israel, once remarked that Israel is the only country in the world that factors 25% miracle into all government planning. At some level, one must be a ba’al emunah to live in Israel.

Just consider last week’s news. According to one fully credible source, Hamas is already attempting to clear away the attack tunnels destroyed by the IDF and to rearm. And that was the least of the scary news of the week.

Israel TV reported that Israel is frantically preparing for a “very violent war” against Hezbollah. According to the report, Hezbollah has 100,000 rockets, over ten times as many as Hamas at the beginning of Operation Protective Edge, and is thus capable of overwhelming Iron Dome’s protective shield. That 100,000 figure includes at least 5,000 missiles with precision guidance systems capable of reaching all Israel. Because their trajectory is not locked in at the time of firing, those missiles represent a far larger challenge for Iron Dome and the Arrow anti-missile defense systems.

Like Hamas, Hezbollah has built over the years an intricate system of interconnected underground tunnels from which it can fight defensively in southern Lebanon. And it is … Read More >>

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Travels In Israel and the Tochachoh For Moderns

Visiting Israel always yields delights and surprises. Sometimes they come instantly; sometimes they take reflection. Usually, in my experience, they involve taxi drivers. On my recent trip, I found new understanding of the tochachoh that we read last Shabbos. The insight was inspiring, but frightening.

The brief trip combined the bar-mitzvah of a grandson with some professional work, and a bit of time for some judicious sight-seeing. My friend Harvey Tannenbaum of Efrat was eager to show some of the places in the news of the last months. I gladly accepted the invitation, heeding my own recent suggestion that one way of promoting achdus was to cross the invisible boundaries that separate sub-communities from each other. (I would also travel to Mercaz HaRav for a Thursday night mishmar shiur by my mechutan and partner in the bar-mitzvah, R Mordechai Willig, that began at 12:30AM and drew about 70 talmidim, all of whom stayed eager and attentive, but that is not for this essay.)

Harvey is a Mekor Chaim parent. His son, Simcha, is a senior in the exclusive Dati Leumi high school from which two of the three murdered teens Hy”d left the night they were abducted. Makor Chaim, … Read More >>

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Immoral “Morality”

In a good illustration of just how thick people who are intellectually gifted can be, the well-known biologist and militant atheist Richard Dawkins recently offered his opinion that Down syndrome children would best be prevented from being born. “It would be immoral,” he wrote, “to bring it into the world if you have the choice.”

“It”?

The dehumanization says it all.

Professor Dawkins’ judgment of birthing a developmentally disabled child as “immoral” stems from his belief (shared by another famously mindless professor, Peter Singer, who also advocates euthanasia for severely handicapped infants and elderly) that an act’s morality should be gauged entirely by whether or not it increases happiness or suffering.

Mr. Dawkins’ comment drew considerable fire, as well it should have. Some of those who assailed the professor for his – let’s here reclaim an important adjective – immoral stance focused on the factual error of his creepy calculus. Two psychology researchers wrote, for example, in something of an understatement, that “individuals with Down syndrome can experience more happiness and potential for success than Mr. Dawkins seems to appreciate.”

In fact, 99% of respondents to a survey of those with Down syndrome (yes, 99%) report that … Read More >>

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Israel’s New Torah Askanim

A few months back, Yisroel Besser posed the question in these pages: Where will the next generation of askanim come from and what can be done to nurture them? His article generated a great deal of discussion, but one aspect of the issue was not touched on by any of the discussants: How irrelevant the entire discussion would have struck most Torah Jews living in Israel.

Both the author and those who responded took it for granted that the term askan is one of high praise, connoting a person who serves the Klal by giving generously of both his time and money. Yet in Israel the term is almost always used pejoratively. Far from indicating someone who acts out of a lack of self-interest, it generally refers to someone who did not possess the necessary zitsfleish for long-term learning or the entrepreneurial skills to make it in business, and who instead cut out for himself a place on the periphery of a Torah leader or Knesset member to acquire a small fiefdom of power and influence.

What explains the differences in societal usage and norms? For one thing, the dominant social model in Israel for decades has been one … Read More >>

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What Do Gaza and Ferguson Have in Common

Senator Elizabeth Warren (D.-Mass.) was challenged last week about her support for an additional appropriation of $225 million for Iron Dome. Her town meeting questioner, John Bangert, asked incredulously, how she could not see the connection between Ferguson and Gaza – i.e., guns being turned on innocent civilians.

Bangert is right about the connection between events in Gaza and those in Ferguson, Mo., but it is not exactly the one he had in mind. Both represent examples of journalistic malfeasance, the manufacture of a false narrative based on emphasizing certain facts and eliding others. In Ferguson, the narrative was that of an innocent black teenager gunned down by a white cop; in Gaza, one of Israel brutally bombing innocent Palestinian civilians.

The media described Michael Brown as a “gentle giant,” who was on his way to his grandmother’s house, just a few days short of the start of college, when he was shot six times by Officer Darren Wilson, despite being unarmed. Brown’s companion at the time of the shooting variously, described him as fleeing at the time of the shooting or as having his hands up.

That particular version of events did not long survive. The autopsy commissioned … Read More >>

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Showing We Care

Two weeks ago, I was in Passaic for Shabbos. The main theme of my presentations in four shuls was the feeling of achdus in Israel, from the kidnapping of the three yeshiva students through Operation Protective Edge, and what can be done to preserve it. On Motzaei Shabbos, I spent several hours together with a group of alumni of Machon Shlomo and Machon Yaakov, two yeshivos for ba’alei teshuva in Har Nof.

One of those present asked me what I thought was the most important thing American Jews can do now for their brethren in Israel. He did not specify any particular kind of American Jews, or Israeli for that matter. I replied: Show them that you care about what is happening to them.

I’m not sure where that answer came from since I do not lack for remarkable organizations in Israel to recommend. Perhaps I was inspired by the widely distributed letter of Rabbi Shay Schacter, assistant rabbi of the White Shul in Lawrence, describing in poignant detail his four-day visit to Israel, as the emissary of Lawrence’s White Shul to convey condolences to the Shaer, Fraenkel, and Yifrach families and deliver letters of tanchumin from the congregation. … Read More >>

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Achdus: An Appeal For Ideas

Many, many people were touched by the palpable sense of achdus during the 18 days in which we davened for the three abducted teens, and during the weeks of war that followed.

I know that groups of people have connected with each other (including “A-list” people in the charedi world), looking for practical ways to keep this spirit alive. Why, though, limit the discussion to these smaller groups? We’ve seen in the past that digitally turning to a wider audience has yielded great insight. We therefore ask you to think about ways in which to help bring disparate groups of Jews (especially disparate groups of Orthodox Jews) together. First and foremost, these methods should aim to increase respect (which is more than tolerance) for “others.”

I will start the process with a few ideas dealing specifically with the Orthodox community, and hope that they will jog the imagination of readers:

1) Research and find a tzedaka associated primarily with the “other” camp, and make regular, generous contributions [E.g. I would recommend JobKatif to readers on the charedi side]

2) Study a sefer that is associated with an important thinker of the other group

3) Spend time at an important … Read More >>

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Decommissioning Emunah

“But I will confess…” read the subject line in a recent e-mail from a dear friend, a very intelligent Jewish man who claims to be an atheist. In the message box the communication continued: “…that the continued existence of Jew-hatred… baffles me.”

“And,” my friend added, “I am not easily baffled.”

His comment was a reaction to a recent column that appeared in this space (which he saw electronically; he’s not yet a subscriber to Hamodia) that alluded to how powerful an argument for the Torah’s truth is the astounding, perplexing persistence of anti-Semitism.

If only my friend, and all Jews, would honestly and objectively consider that other, independent, anomalies also lead in the same direction.

Like the perseverance of the Jewish People itself, despite all the adversity it has faced and faces; like the uniqueness of the Torah’s recording of sins committed by its most venerated personalities, in such contrast to other religions’ fundamental texts; like the seemingly self-defeating laws the Torah commands, like shmitah and aliyah liregel , which no human would ever have decreed, as they put their observers in great danger; like the predictions the Torah makes that have come to pass, like … Read More >>

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Modern Orthodoxy Can Do Better

As the demographic ground beneath the feet of American Jews continues to shift, old denominational definitions and self-understandings change as well. Dr. Baruch Brody offers a fresh approach to demarcating Modern Orthodoxy’s territory in the current issue of Hakira (Volume 17; Summer 2014). While his essay is a fascinating read that shows much thought and passion, it is a disappointment to those of us who want to see Modern Orthodoxy (MO) succeed, whether we fully identify with that community or not.

Future historians may very well divide American Jewish time into two eras: BP and AP, or Before Pew and After Pew. At least so it seems for some of us in the Orthodox world, who had long been making claims about where we were all going that were roundly ignored or rejected – till Pew. During the decades of the Orthodox renaissance after the Holocaust, we argued that time was on our side. Orthodoxy may have been treated condescendingly as the benighted step-child of the real Jews, but we knew better. All forms of Judaism not based on halachic commitment would prove unsustainable, we predicted, while Orthodoxy would grow and flourish. After Pew, more people are at … Read More >>

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A Plaintive Cry (Or Two) For Understanding

by Moshe Shoshan

Over the past few years I have been conducting an on again, off again conversation with Rabbi Yitzchok Adlerstein via e-mail. My main purpose in conducting this dialog has been to come to a better understanding as to why even in moderate charedi forums such as Cross-Currents, there have been exceedingly few direct, strongly worded condemnations of the extreme, violent behaviour and rhetoric directed against the State of Israel, its government and Army as well as the Religious Zionist population. I refer not only to actions and words emanating from members of the more extreme communities affiliated with the Eidah Charedis, but also more mainstream charedi groups whose rhetoric and behaviour has become increasing strident and offensive to non-charedim.

To give but one example, last year, Chaim Walder, perhaps the most beloved religious children’s author in Israel, wrote an editorial the Hebrew Yated Ne’eman, the official organ of R. Steinman’s faction of the Yahadut ha-Torah political party. Walder’s column unequivocally and unapologetically compared Yair Lapid to Adolph Hitler yemach shemo ve-zichro. Rabbi Adlerstein and numerous other chareidim with who I am in contact agreed with me that such language is abhorrent, but no public condemnation … Read More >>

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The Final Test?

Mrs. Esther Wein recently shared with me a dvar Torah that she heard many years ago from her grandfather Rabbi Shimon Schwab, zt”l, which may have application to the rampant anti-Semitism that has exploded around the world in the wake of Operation Protective Edge.

Rabbi Schwab asked what average Egyptians did to merit the terrible punishments that befell them in the course of the plagues. And what was the nature of the individual judgment on those Egyptians who drowned at Yam Suf? After all, it was Pharaoh who refused to allow the bnei Yisrael to leave Egypt. Was every citizen of Egypt culpable for not have revolted against Pharaoh to force him to grant thebnei Yisrael permission to escape?

He answered that the litmus test for the average Egyptian came when Pharaoh added to the burden of the bnei Yisrael by requiring them to collect their own straw while retaining the same quota of bricks as before. The Jews, the Torah relates, had no choice but to fan out across Egypt in search of straw. Rabbi Schwab speculated that they were forced to knock on the doors of the Egyptians in their quest, and that the Egyptians were subsequently … Read More >>

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Kidneys, Cash and Caring

Over recent years, “Israelis have played a disproportionate role” in organ trafficking, The New York Times reported recently in a lengthy front-page story. Some Israeli entrepreneurs “have pocketed enormous sums for arranging overseas transplants for patients who are paired with foreign donors,” according to court filings and government documents.

The organs in question are kidneys. Most of us are born with two, although only one is necessary for living a normal life. Numerous people in renal failure have received kidneys donated by friends or relatives – even altruistic strangers.

But the supply of transplantable organs is estimated by the World Health Organization to meet no more than a tenth of the need. And so a market for kidneys has emerged, and thousands of patients receive illicit transplants each year, often facilitated by brokers, like the accused Israelis, who match potential donors wishing to sell one of their kidneys to someone who desperately needs one. The brokers maintain that they operate legally and are simply engaged in facilitating legitimate business transactions.

The unaddressed but poignant question here, though, is why the sale of kidneys is so widely perceived as immoral. Opponents of such sales say that since poor people, … Read More >>

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In Brief:

A Bit of Clarity on State Conversions

-- 1:55 pm

When R Avrohom Sherman issued a long psak in 2008 questioning the procedures of Israel’s “special beis din” for conversion, he set off a heated debate that has not gone away. Can a beis din undo a conversion years after it supposedly went into effect? If it could, would converts ever have closure, or would they live in fear that some new court would one day decide that they weren’t really Jewish? You can draw a straight line between the arguments of those days and recent attempts by Americans associated with Orthodox far-left/neo-Conservative groups to undo the Rabbanut’s control of giyur, even in the pages of the New York Times.

One victim of pitched debate is the truth. Just how good or how bad were the procedures of the special court? Eventually, some of the truth emerges. We now have a pithy, simple summary of the seriousness of the candidates of that court by someone who is no believer in halachic process, from a recent article in the Jerusalem Post:

Hiddush director and Reform rabbi Uri Regev said it would require “extreme detachment from reality not to know that the majority of converts from the immigrant community from the former Soviet Union do this [conversion] without true intent to accept Torah and commandments upon themselves and are forced to promise false promises that they will observe the religious commandments.”

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6 Comments

A Chanukah Message From the LAPD

-- 2:23 am

Letters from the LAPD that come personally addressed, rather than to “Occupant” will rarely precipitate shows of glee in the recipient. But every rule has its exception. The envelope I received just before Chanukah is too good not to share. We will excuse the spelling errors, and cherish the thought that went into this card. Yet another demonstration of what a bracha this country is to those of us still stuck in galus. (Michael Downing is just behind the Chief of Police in the LAPD hierarchy.)

Downing-Chanukah1

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3 Comments

Sometimes, We Get It Right

-- 11:08 pm

Kudos to the residents of Itamar. One of the most beautiful gestures I can remember in recent memory. Residents of Har Nof last week found this note and the accompanying gift of a chocolate bar left for them.

[Hat tip (figuratively speaking) to Dovi Adlerstein, Dallas]

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3 Comments

Judgment Rendered

-- 12:03 pm

For the second time in less than three years, a Jerusalem District Court has found novelist Naomi Ragen guilty of plagiarizing a chareidi authoress. In a decision issued last Wednesday, Judge Oded Shacham wrote that the similarities between Chapter 24 in Ragen’s book The Sacrifice of Tamar and the story “A Shidduch from Heaven,” by Sudy Rosengarten, an octogenarian, Bnei Brak great-grandmother, were of such a magnitude that they could not possibly have resulted from unconscious borrowings or have been a matter of coincidence.

Only deliberate copying could possibly explain the identity of structure and the central plot device between the two works, particularly as Ragen admitted that she had read Mrs. Rosengarten’s work, Judge Shacham found. Such details as differed between the two works, he concluded, were either designed to camouflage the copying or necessitated by Ragen’s need to integrate the chapter into a larger work of fiction.

Particularly egregious, in Judge’s Shacham’s opinion, was Ragen’s transplanting of Sudy Rosengarten’s story, drawing on the story of her own son’s shidduch, into “a book that is foreign to views of Mrs. Rosengarten as a charedi woman.”

In an interview of Israel’s Channel Two nightly news, Rosengarten expressed her pain and shock that someone could have taken “that which is most dear to me, most kadosh to me, and completely distorted its meaning in such a flagrant and unfeeling manner.

In sum, wrote Judge Shacham, Naomi Ragen knew, or should have known, she was making improper use of the creative work of Mrs. Rosengarten without seeking her permission.

I WOULD LEAVE RAGEN to her private humiliation, but for the fact that she has waged such malicious campaigns over the years against those who sued her for plagiarism by misrepresenting legal judgments and impugning the motives of her accusers.

Thus she charged Sarah Shapiro of suing her for plagiarism “out of a desire to silence [her] criticism of the Hareidi community’s treatment of women.” But Shapiro won the largest judgment for plagiarism in Israel’s history, for damages and attorneys fees. The Jerusalem District Court found that Ragen had “stolen” scenes from Shapiro’s brave and path-breaking account of her own self-doubts as an overwhelmed young mother, Growing With My Children, for diametrically opposite purposes in her work Sotah.

Later, in return for Ragen’s agreement to drop her appeal in the Israeli Supreme Court, Shapiro agreed to donate her damage award to two charities of her own choice. But Ragen was still out of pocket 233,000 shekels, including Shapiro’s attorneys’ fees, and required to make 25 excisions to Sotah prior to any republication.

Judge Shacham wrote that his award of damages to Mrs. Rosengarten was meant to deter Ragen and others from the temptation to plagiarize in the future. Let’s hope it works this time.

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Peres’s Folly

-- 11:55 am

Uri Savir, co-founder of the Peres Center for Peace and the closest confidant of Shimon Peres, related the following incident in a recent encomium to the former president of Israel. “I once asked [Peres] if after thousands of hours of negotiations with the Palestinian leadership, he understood Palestinians better. He replied, ‘No, I understand human beings better.'”

For Savir, of course, that quote represents further proof of Peres’s deep insight. In fact, it is a classic example of one of the most pernicious fallacies of our times: The belief that culture and religion mean nothing, and that just under the skin all people are basically all alike.

Peres’s Oslo adventure crashed on the shoals of that fantasy. He imagined a New Middle East in which peace between Israel and her neighbors would be cemented by flourishing trade and the rapid economic advance of the Palestinians and the neighboring Arab states. Thus in the heady early days of Oslo, Peres headed a large delegation to an economic delegation to a conference in Casablanca. His intent was to demonstrate the creativity and reach of Israeli industry and the potential for a win-win situation with Arab partners.

He had no clue of the honor-shame nature of Arab societies. In honor-shame societies there is no win-win: My enemy’s advance must always be at my expense and vice versa. Victory consists of the enemy’s humiliation. Thus the Arab papers the next day, according to Professor Mordecai Kedar, all reported that Israel intended to subjugate the Arabs and put them to work for Jews.

President Obama’s entire Middle East policy, which now lies in shambles, was predicated on the refusal to take seriously Islam and its claims no matter how explicit. Thus the administration could describe the Moslem Brotherhood and even Hezbollah as moderate groups – i.e., their membership even includes doctors and lawyers – and even as largely secular. The only way in which they could be largely secular is if one ignores their charters and professed beliefs and assumes that all religious beliefs are really just a cover for what all men are assumed to value most highly – a larger slice of the economic pie.

With each passing day it becomes clearer that Obama’s central foreign policy goal since coming into office was rapprochement with Iran at almost any cost. The administration chooses to ignore that Iran is a theocracy, with explicit goals dictated by its theology, and treats it instead as just another nation with “interests.”

The fallacy that all people are basically the same may even explain how ostensibly rational people can rant and rave with apparent conviction that Israel is a genocidal apartheid state. They reason backwards from Palestinian suicide bombers. Since they would be unwilling to blow themselves up for the cause absent having been wronged in the most tangible and collective fashion, they reason that the Palestinians must have suffered such a wrong – after all, aren’t all human beings basically the same.

Even ISIS gains sympathy under the same liberal dispensation. Paul Berman writes, “The spectacle of black-uniformed holy warriors conducting human sacrifices gives us the chills, but also makes us sigh. We tell ourselves: Here is what comes of failing to provide adequate social service to young men in blighted neighborhoods.”

Surely, there must be a grievance to justify such barbaric cruelty, for as Berman explains, the first liberal reaction is to believe that if decent people just appeal the decency latent in others, all be ultimately be well.”

Sadly, the world does not work like that.

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When I Drifted Off the Path

-- 3:37 pm

A piece I wrote for the Forward about my short-lived disillusionment with Judaism when I was 12 years old can be read here.

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Pair of Pieces in Haaretz

-- 7:04 pm

Reform Rabbi Eric Yoffie responded to a piece of mine that appeared recently in Haaretz.

The piece I had written is at http://www.haaretz.com/opinion/.premium-1.626373

and his response at http://www.haaretz.com/opinion/.premium-1.627494

I hope to offer a counter-response in coming days.

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Statement from Agudath Israel of America on this morning’s massacre of mispallelim in Har Nof

-- 11:26 am

This morning’s barbaric murder in Har Nof, Jerusalem of four Jews has left all caring people reeling – the tears are pouring this morning and our hearts are full of pain.

This vicious attack on people wearing tallis and tefillin and immersed in tefilla is ugly testimony to the depth of evil faced by Jews in Israel and the world over, in the form of brutal terrorists who revel in the killing of innocents.

The celebration of the murders in Gaza and elsewhere reiterates the despicable nature of those who wish the Holy Land to be Judenrein.

When cold-blooded murderers attack a makom Torah u’tefila in the Eretz Ha’kodesh, it is incumbent upon all of us to strengthen ourselves in Torah and tefila on behalf of our dear brethren in the Eretz Ha’kodesh. Imahem anachnu b’tzara.

We are mispallel that those who were injured in this brutal attack have a refuah shlaimah.

Our hearts go out to the families, particularly the almanos and the 26 innocent yesomim who lost their fathers – true kedoshim, holy men killed because they were Jews, who died with Jewish prayers on their lips.

May the families of the murdered, Rabbi Moshe Twersky, hy”d, Rabbi Kalman Levine, hy”d; Rabbi Aryeh Kupinsky, hy”d, and Rabbi Avraham Shmuel Goldberg, hy”d, be comforted amid the mourners of Tzion v’Yrushalayim.

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Ebola and Metzitza Bipeh

-- 10:07 am

Part of a message from the Medical Society of the State of New York to local physicians reads as follows:

“Strategies to limit the potential for [Ebola] transmission… should be based on the best available medical, scientific and epidemiological evidence; be proportional to the risk; balance the rights of individuals and the community…”

One has to wonder whether strategies to limit the potential of the transmission of other viruses, like New York City’s strategy of regulating ritual circumcision, are similarly “proportional to the risk.”

Or do religious practices for some reason enjoy less protection than secular ones?

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The Big Bang Contradicts Physics, not Religion

-- 7:12 pm

Pope Francis is in the news today, for having “sided with science” and against creationists — by endorsing the Big Bang Theory. According to these articles, his statement was “revolutionary” and “embraces modern science.”

As far as saying that the universe is billions of years old, or that creatures evolved, this could be true — though even there, he said that it could not have happened without Divine Intervention. When it comes to the Big Bang, however, these articles neatly turn the truth on its head.

Put simply, the Big Bang Theory violates the known laws of physics. This “Big Bang,” a point of energy that formed the universe — from where did it come? How was it formed? How did this energy and matter form, to then explode outwards? There are various conjectures and speculations to explain what might have happened, but what we know about astrophysics and thermodynamics doesn’t involve nothingness exploding into energy and matter.

In fact, the term “Big Bang” was placed upon the theory by a prominent astronomer who, like most of his colleagues, believed in a “steady state” universe with no known beginning. The majority belief in steady state persisted until detection of the cosmic microwave background radiation, a remnant of the Big Bang, proved in 1964 that the universe was expanding from a beginning point.

If anything, Pope Francis merely recognized that physicists have come to agree with the Biblical account. The Big Bang theory was proposed by Monseigneur Georges LeMaitre, a Catholic priest, and in 1951 Pope Pius XII declared it entirely consistent with Catholic belief.

But in actuality, the theory doesn’t belong to Monseigneur LeMaitre, either. The Ramba”n [Nachmanides] on Genesis 1:1 states that the universe began as a single point of pure energy, having the power to form all matter. If one reads it without knowing it’s the Ramba”n, it sounds like a clear lay description of the Big Bang.

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Rabbi Elimelech Goldberg – CNN Hero, and Mine

-- 2:28 am

In a large mosque in Detroit hangs a plaque honoring Rabbi Elimelech Goldberg. That will give you just an inkling of the Kiddush Hashem that Rabbi G (as he is affectionately called) has created for decades in cities, hospitals, universities, and corporate installations throughout the US and abroad. He has now made the final cut in the annual CNN Heroes competition. Making it to the top ten contenders will itself bolster the image of the frum Jew as people read his amazing accomplishments while viewing his bearded visage crowned with a large black yarmulke.

Like Avraham Avinu whom the Torah describes as “vayakam…me’al pnei meiso,” R Goldberg took the loss of his infant Soro Basya to leukemia as a signal to move on to even greater accomplishment. Coupling his background in the martial arts with his huge reservoir of compassion and empathy, R Goldberg developed a program that teaches children to manage their pain, while giving them a sense of meaning and purpose as they then teach these techniques to others – including corporate executives. He has been featured in dozens of stories on network television and magazines like People. (The most recent coverage was in The Forward, where you can get more details.) He has managed to build up his chesed project while also serving as the camp rabbi at Camp Simcha for many years, rabbi emeritus of Young Israel of Southfield, Daf Yomi magid shiur, and clinical professor at a Detroit medical school.

With all the tarnishing of the image of the frum Jew in the last years, R Goldberg’s candidacy affords us a wonderful opportunity to burnish it in the eyes of millions. Which is why I intend, B”N, to vote for him twice a day (once by email; once by Facebook; this is both allowed and encouraged by the rules) at the official site. I encourage you to do the same – for the sake of all the kids that he will reach with the prize money, and for the purpose of providing a glimpse of the deracheha darchei noam that a Torah Jew can bring to our troubled world.

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“Personal Torah”

-- 10:25 pm

A recent announcement by a respected Conservative rabbi has been trumpeted widely as evidence of his heroism. My take is somewhat different, and was published, to the periodical’s credit, by the Forward. You can read it here

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