by Rabbi Pesach Lerner
Opponents of traditional Torah values are trying to change the face of Judaism in Israel, and have laid out their plans in full detail. Are we listening? Are we going to respond? Are we going to protect the Mesorah and Kedusha of Eretz Yisrael and Am Yisrael?
Discussions in Israel today – in the media, in the halls of Knesset, and at the highest levels of government – threaten the religious status quo in Israel as never before. If passed into law, bills currently being forwarded will expand the divide between the Orthodox and non-Orthodox communities in Israel and worldwide.
These changes are frequently not the result of internal pressure for change; rather, American groups are demanding change, and the Israeli government is responding to that pressure. And Orthodox American Jews, those who would protect tradition and oppose deviations from eternal Jewish values, are largely absent from the dialogue.
Proposed legislation will permit public transportation, and allow malls, movie theaters, and restaurants to open on the Shabbos. Another change (which recently passed through Knesset committees and the Cabinet, and does not require a full Knesset vote) removes the Chief Rabbinate’s authority over conversions to Judaism, … Read More >>
ITEM: In the wake of the shooting in Jerusalem of political activist Yehuda Glick, allegedly by an Islamic Jihad member who was killed by police after he fired at them, and the subsequent closing of the mosque on Har HaBayis to Muslim worshippers for several hours, U.S. Secretary of State John Kerry called on Israeli Prime Minister Benjamin Netanyahu to maintain the “status quo” at the site.
ITEM: Mr. Netanyahu insisted that Israel is indeed “determined to maintain the status quo” at the holy site.
Status Quo: A Latin phrase meaning the existing state of affairs. The related phrase often intended by “status quo” is status quo ante, or, “the state of affairs that existed previously.”
It is unfortunate, in fact tragic, that a mosque occupies the site where the Beis Hamikdash stood and will one day stand again. But the state of Israel respects the understandable 1967 decision of then Prime Minister Levi Eshkol after the Six Day War, when Yerushalayim was reunited, to cede control of access to Har HaBayis to Jerusalem’s Islamic Waqf, or religious trust. Even to the point of prohibiting Jewish prayer on the site, in seeming violation of at least the spirit … Read More >>
by Avrohom Gordimer
I must have really hit a raw nerve:
Another peeping RCA rabbi. R. Gordimer, like his colleague R. Freundel, is peeping into people’s bedrooms (who sleeps with whom and who’s married to whom) and perversely sexualizes the important conversations in our community.
These abusive Rabbis need to be stopped from further corroding our communal fiber. We can’t allow them to continue trespassing boundaries and trample on our standards of tznius and kedusha.
–October 30, 2014 Facebook post by R. Ysoscher Katz, Chair of Department of Talmud at Yeshivat Chovevei Torah (YCT), reacting to my recent Cross-Currents article. (I presume that “who’s married to whom” refers to data in my article about several YCT students and a YCT rebbe being married to non-Orthodox clergy – something I and others find to be very concerning.)
Needless to say, I will not sling back the mud. Aside from the totally ludicrous content of R. Katz’ post, it is eminently clear from the innumerable sources documented in my recent article and in previous articles (such as this) which people, movements and institutions are “perversely sexualizing” the sacred and “trespassing boundaries and trampling on our standards of tznius and … Read More >>
We rend our garments if a sefer Torah is, chalilah, desecrated. If one should fall to the ground, it is customary for those present to undertake to fast that day. I don’t know what the proper reaction is to seeing a sefer Torah employed as a prop in the service of a social cause, but a recent such exploitation made my heart hurt.
The exploiters, for their part, were jubilant. Members of the feminist group “Women of the Wall,” they had obtained a sefer Torah small enough to smuggle into the Kosel Maaravi plaza, where they proceeded to hold a “bat-mitzvah” ceremony, complete with a woman reading from the Torah and the 12-year-old reciting birchas haTorah.
“Today we made history for women @ Kotel,” the group announced on social media. “We must recreate this victory each month with great opposition.”
The latter phrase may have been incoherent, but the sentiment was clear. By flouting the Jewish mesorah (and current Kosel regulations) and by evading the Israeli police, the intrepid women had, at least in their own minds, scored points for their team.
For more than three decades, the Kotel has been a place – perhaps the only … Read More >>
Have you ever heard of Elimelech Goldberg? Don’t worry, I hadn’t either. [Dr. Elimelech Goldstein, the volunteer medical director of Hatzalah of Baltimore, is a friend and former roommate, but that’s another story entirely.] But if you’re familiar with the Orthodox community, you’ve surely heard of the Chai Lifeline organization, and their incredible Camp Simcha for children with cancer and other life-threatening illnesses.
Rabbi Goldberg was, for many years, the director of that camp; his first daughter, Sarah, passed away at age 2 after fighting leukemia, so he had a powerful bond with children fighting illness. And he is also a black belt in a style of martial arts… one that you’ve probably never heard of either. But that’s relevant, so bear with me please.
A South Korean man named Kwang Jo Choi was a leading instructor in Tae Kwon Do, which is probably more familiar (and if not, it’s the South Korean version of Karate). He moved to North America in order to find orthopedists to help with injuries suffered as a result, which, he learned, were caused by the way he was performing martial arts. So he created a new style, called Choi Kwang Do, … Read More >>
by Aron White – A Young Writer contribution
Singing is part of many areas of Avodas Hashem. The Gemara refers to a Shul as a “Makom Rina,” and place of singing. The Medrash says that there are 9 songs in Tanach, and a tenth will be sung at the time of Mashiach. At our most special Simchas, our summer camps, our Shabbos tables – music and songs accompany us.
However, sometimes this wonderful way of expressing our emotions is cheapened and misused. Here are the three sins that we currently commit in some of our songs.
Sin One – The totally inappropriate song
Sometimes, in the interest of a good tune, we sing words that are totally inappropriate to the current mood. A great example is a favourite wedding song, Mordechai Ben David`s “Zachreini Na”. As Shimshon sits in captivity of the Pelishtim, his eyes having been gouged out, he prays to Hashem to allow him to go down fighting, and avenge his killers as he dies – “Remember me, and give me strength this one time, and I will avenge (my death) from the Philistines.” (Hashem grants this request, and he brings down the building on top of … Read More >>
by Samantha Hauptman
Rosh Hashana – The head of the year, a time to reflect on the past year and resolve to be more tolerant, more compassionate, and more observant for the year ahead. The new-year offers hope and opportunity. So, when Rabbi David Becker, who is involved in military chaplaincy through Pirchei Shoshanim, asked if we wanted to join him at camp Pendleton for the High Holy Days, I was certainly intrigued.
Rosh Hashana also involves worry about menus and new ways to prepare symbolic foods such as leeks. I shop, cook and clean, and then try to enter the Holiday stress-free with a smile and blessing for each of my children. So, while the idea of Rosh Hashana at a Marine Base sounded highly unconventional, Rabbi Becker was offering the opportunity to leave behind the drudgery of preparing for the holiday and a chance to interact with Jewish Marines, who in all likelihood had never experienced a traditional Orthodox service. Through Pirchei Shoshanim, approximately 60 Orthodox Jews were invited to Camp Pendleton to express our gratitude to the men and women who guarantee our freedom of religion by serving in the United Stated Military.
Each family … Read More >>
My pre-Sukkos column about the furious, quasi-religious zeal of some environmental alarmists apparently generated some… well, furious, quasi-religious zeal.
In an editorial, the New Jersey Jewish Standard’s managing editor mocked my contention that the Creator is ultimately in charge of the universe He created; and the editor of the New Jersey Jewish News invoked the celebrated atheist Richard Dawkins to berate me for my skepticism about scientific predictions. (What’s with Jersey? Has climate change done a number on its journalists’ equanimity?)
In my column, just to recall, I described my unease with the rage I heard at a large climate change rally, noted that the climate has changed in the past and, yes, contended that, in the end, the Creator is in charge, and our own charge is, above all, to heed His Torah.
I did not, though, call into question the reality of climate change, or in any way disparage measures aimed at trying to curb it. I readily stated that “we do well to explore alternate energy sources and pollute less.” But my sin, alas, was too great to bear.
In addition to the two papers’ public proclamations of my heresy, several Jewish individuals wrote me privately. … Read More >>
By Steven Pruzansky
After seven years as head of the Bet Din L’Giyur (the conversion court) in Bergen County, under the auspices of the Beth Din of America and the Gerus Protocol and Standards (GPS) adopted by the RCA in 2007, I have decided to resign from the Bet Din. I sent this missive to my supervisors:
“After much deliberation, I have decided to resign as Rosh Bet Din of the RCBC and step down from the Bet Din itself, effective immediately.
It has been spiritually rewarding to serve in this capacity for the last seven years. I am extremely proud of the professionalism, sensitivity, integrity and fidelity to Halacha of the RCBC Bet Din that I and my colleagues established, and that successfully brought more than 100 gerei Tzedek tachat kanfei hashechina.
In the current climate, with changes to GPS protocols contemplated, it is an appropriate time for new leadership.
I wish you all continued hatzlacha.”
In the current cynical climate, I must append the following. Lest anyone gets the wrong impression, and at the risk of sounding silly and self-serving, suffice it to say that I am not resigning because of any scandal. There … Read More >>
by Avrohom Gordimer
Looters have invaded sacred space; the plane in crisis has been hijacked.
Obviously, the Orthodox community must act with extreme care, meticulousness and scrutiny pursuant to the recent startling allegations of highly immoral crimes involving mikveh and conversion on the part of a well-known Modern Orthodox rabbi. The Rabbinical Council of America (RCA) took immediate action, and so have mikveh associations and synagogues. Undoubtedly, the entire scope of necessary responsive actions that may be needed remains to be seen and would have to be implemented comprehensively and with thorough deliberation.
All steps taken need to be done with the goal of securing the system, protecting all users, and restoring a sense of utmost safety and privacy, rather than with an eye toward dismantling the system and redefining it. Sadly, this has not fully been the case.
Moreover, and seldom discussed, is the need to fortify the atmosphere of sanctity that pertains to mikveh and conversion such that these two holy institutions are not associated with anything base or crass. When a reputation has been unjustifiably sullied, it needs to be restored; when a mitzvah has been publicly associated with lewdness, the import and sacred image … Read More >>
Elon Musk, CEO of SpaceX and Tesla Motors, was quoted yesterday comparing artificial intelligence (AI) to “summoning the demon.” “I think we should be very careful about artificial intelligence. If I would guess at what our biggest existential threat is, it’s probably that… With artificial intelligence we are summoning the demon. You know all those stories where there’s the guy with the pentagram and the holy water and… he’s sure he can control the demon? Didn’t work out.” This is not a new sentiment for Musk, who called AI “more dangerous than nukes” earlier this summer.
Could AI truly be an “existential threat” – could computers, intended to help us, instead make us extinct? In theory, yes. Musk referred to HAL 9000, the sentient computer that murdered the crew in 2001: A Space Odyssey, as “a puppy dog” compared to what AI could produce. Colossus: The Forbin Project, the 1970 movie about two supercomputers that took over the world (and nuked a city when not obeyed), enslaving mankind for the “good” of mankind, seems more in line with his concerns.
If Musk has erred, it’s not because he has overestimated the power of consciousness. On … Read More >>
Rabbi Eliyahu Eliezer Dessler in his justly famous essay on Sukkos (“Bitul HaYesh”) brings a Midrash that compares our entry into the sukkah to a mini-galus. The Midrash explains why the mitzvah of sukkah follows Yom Kippur: Perhaps the Jewish people have been decreed for galus, exile, (or an extension of the current galus). And if so, perhaps HaKadosh Baruch Hu will accept our leaving our fixed abode to live in the sukkah for seven days in lieu of a full-scale exile.
Thus sukkah is, at some level, an antidote for exile. Rabbi Dessler explains how. Our current galus came about for the sin of sinas chinam, senseless hatred. From a materialistic perspective, which views the world as a limited pie, anyone else’s gain of a larger piece inevitably comes at everyone else’s expense. The primarily relationship between people is as competitors.
Leaving behind the security of our normal dwelling for an insecure, temporary dwelling, forces us to give up some of our reliance on the material and place our trust in Hashem. That move from a material to a spiritual perspective in turn allows us to see our fellow Jews as joined to us in a common spiritual … Read More >>
The wishes of “git vinter!” customary in some communities after Shemini Atzeres might put some people in mind of fall’s end weeks hence, and give them a chill. Not me.
I’m decidedly in the minority when it comes to the seasons of the year (as I am, as an aficionado of early morning, when it comes to the times of the day). While I’m thrilled with the onset of each new season, appreciating the changes that I didn’t fully experience during the several years I spent in California, winter is my favorite season.
Not that I like shoveling snow any more than anyone else. But there’s something about the rolling in of a massive cold front that – how can I say it? – warms my heart (if not my hands). To me, the frigid cold is exciting, inspiring. Besides, watching snow fall from a warm place through a window and running chilled hands under a warm stream of water are distinct pleasures of their own.
What’s more, winter is symbolic of childhood.
You didn’t know that? Neither did I, at least until I found the thought in the Maharal’s Gur Aryeh supercommentary on Rashi (Beraishis 26:34); it is … Read More >>
by Leslie Ginsparg Klein
“Orthodox women should have a job, not a career.” That is the message that frum girls are hearing at home and throughout their education. I’ve heard it repeated by my students, graduates of Bais Yaakov high schools and seminaries, who use it as a guiding principle. Words are powerful and words have significance. These words, and their implicit meaning, are damaging to women and our community. I implore parents and educators to stop using them.
In Pirkei Avos (1:11), the Mishnah warns us of the importance of being meticulous in the language that we use, particularly when we are in a leadership role. “Chachamim hizharu bidvareichem,” (Scholars, be careful with your words.) Rav Hirsch explains that this warning is directed at teachers and those who are guiding others in life. They need to take care not to use language that is “inaccurate, vague or ambiguous and may inspire erroneous views.” I fear this is exactly what is happening today with regards to guiding girls and women in their professional choices.
Why does it matter whether we call work a job or a career? What do people mean when they make that differentiation? Within sections … Read More >>
Just before Rosh Hashanah, Rachel Fraenkel, the mother of Yaakov Naftali Fraenkel, one the three murdered yeshiva students, issued a video message through Aish.com to the entire Jewish people. She recounted very briefly the torture of the18 days of searching for her son and Eyal Yifrach and Gil-ad Shaer: The parents knew almost from the beginning that their sons had almost certainly been murdered, and yet they maintained stoic countenances, filled with faith, throughout. Their nobility awed the entire nation.
Her message, however, was not about what the parents suffered or about the irreparable hole in their hearts. Rather she focused on those “amazing hours” of which it was said, “We went out searching for the boys and we discovered ourselves.” She likened those days to a flash of lightning on a dark and gloomy night that illuminates the way forward: “We had days and days of lightning. . . . [W]e saw about ourselves that we are part of something huge, a people, a true family. That’s for real.”
Mrs. Fraenkel knows that it is not all kumbaya moments ahead of us, and that we will return to old patterns – indeed we already have. Yet, she insists, … Read More >>
The powerful swell of voices on Broadway, thirteen stories below Agudath Israel’s offices, did more than disturb my concentration. A thousand people were blocking traffic and loudly chanting in unison, the roar less redolent of “Hashem hu ho’Elokim!” at Neila’s end than of what I imagine “Kill the Jews!” must have sounded like during pogroms. Which was ironic, considering that, in light of the cause and location, a large number of the shouters were likely Jewish.
The “Flood Wall Street” event was but a weak echo of what had taken place a day earlier, when an estimated 300,000 people (including members of close to 100 Jewish groups, parts of the “Jewish Climate Campaign”), participated in the “People’s Climate March” on the West Side of Manhattan. But the smaller demonstration was large enough and loud enough for me. I had to wonder what made the chanting seem so sinister.
It may have had to do with something the late writer Michael Crichton famously asserted, that people “have to believe in something that gives meaning” to their lives, and that “environmentalism seems to be the religion of choice for urban atheists.” (And, I’d add, even for some who may believe in … Read More >>
It is true that the “Shabbos App” has attracted a great deal of attention and discussion. Personally, I am waiting for the prankster to come forward and explain that this was all designed to make Orthodox Jews look bad by demonstrating their focus on … what, precisely, I’m not sure. Probably that we care about Shabbos at all, and are distressed by those teens in many communities who are unable to set aside their phones when required by Halacha. But we’ll get to that eventually. The simple fact of the matter is that this whole thing is a farce, and of course we have yet to see anyone pony up $49.95 to get their (non-working) copy and prove me right or wrong. And I’m pretty sure I’m right. Rabbosai, you’ve all been fooled.
Let’s look at the evidence, which falls into four basic categories: the announcement, the website, the video, and the backers.
The Announcement They claim they’ll release it in February. If it takes that long to build this (which it shouldn’t), there’s no need to start marketing it so far in advance. The promised final version will cost $49.95, which is extraordinarily high for an app, much … Read More >>
There is no contradiction. Anyone who finds one has targeted a straw man.
I have had the benefit of association with three generations of Kamenetskys. They have never, ever let me down when I have turned to them for guidance and insight.
The short but meaningful times I spent with both Rav Moshe Feinstein zt”l and Rav Yaakov Kamenetsky zt”l provided the bases of a lifetime of confidence in the halachic system, and in the concept of emunas chachamim.
Making the transition from a fairly black yeshiva to teaching at a West Coast institution with the name YU just would not have happened without Rav Yaakov reassuring me that it was a good move. I am still in awe of the precision and focus of a man well into his eighties, late at night, as I drove him from Brooklyn to his home in Monsey. Watching and listening to him provided unshakeable evidence that mussar could work – that the visions of R Yisrael Salanter and the Alter of Slabodka were no pipe dream.
Lehavdil bein chaim le-chaim, Rav Shmuel continued the trademark smile of his father, as well as copious advice, to me and to all my … Read More >>
Yielding to the many who have asked for my take on the now-infamous Shabbos app, here is the quick and dirty version:
It does not do what its developers say it does – “The Shabbos App will give all Yidden a way to keep Shabbos with all the chumrahs.” Not only does it fail to address all or many chumros, it does not address many issues of ikkar ha-din. By that I mean real, normative issurim. We don’t even have to go to “spirit of Shabbos” halachos, which also happen to be binding.
For some people, using the app will be worse than texting without it.
The notion that a time-delay turns an action into a grama is wrong on two counts. Grama is still forbidden mi-derabbanan – not as a chumra. And there is little to support the notion that a delay in an action manifesting its desired consequence makes it a grama.
Without providing much detail, consider the melachah of tzeidah according to the Rambam (Shabbos 10:22), where temporarily causing a deer to freeze out of fright is chayav mi-dorayso when it delays a hunting dog (after a delay!) to seize it. Or removing oil from … Read More >>
There’s nothing remotely funny, of course, about rabid Islamists beheading innocent Westerners they have kidnapped (or their fellow Muslims, for that matter).
Yet, there is something bizarrely droll about the characterization of such slaughter, and in particular its filming and the dissemination of the resultant videos, as a “recruitment tool.” According to experts like Peter Neumann, who directs a center for the study of political violence in London, that is the videos’ goal, based on past successes in attracting new recruits.
What I found almost humorous was the unthinkability (to put it mildly) of any group of normal human beings seeking adherents by murdering people on camera. Can you imagine the Mormon Church cutting off the heads of gentiles (its name for non-Mormons) in order to attract worshippers? The Republican party, to entice independents? The Rotary Club, to garner new members? The local Jewish Federation, to lure donors? You get the droll.
And then the all-too-serious question presents itself: What does it say about a cause that it attracts people by means of the gleeful shedding of innocent blood? And a corollary: What does it say about the people so attracted?
It is fashionable to seek to “understand” forces … Read More >>