Rosenblum’s Rule Revisited

Long-time readers are by now familiar with Rosenblum’s Rule: Where Torah Jews are in the majority their attention to issues of Kiddush Hashem declines; when they are in the minority, especially a small minority their intrapersonal behavior improves. I first formulated this rule many years ago while observing a group of kindergarten age kids in Boro Park rush out of class and promptly block all traffic on the street adjacent to their cheder. That was their turf, and they were not going to be deterred by the honking of a line of irritated drivers. One of the research projects I’d like to see the newly formed Center for Jewish Reseach and Communication undertake is a comparative study of the attitudes of those raised in all-chareidi environments to those raised in religiously mixed cities and towns. Until then, Rosenblum’s Rule remains only a hypothesis based on anecdotal observation. But further anecdotal evidence of the positive side of the rule came last Erev Shabbos. My wife and I were in the Galilee for around 24 hours, and decided to visit the Torah community in Carmiel, where I know exactly one person, the son-in-law of a close friend. When I was a … Read More >>

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Fresh Air Amid The Reek

Even more remarkable than the article itself was where it appeared.

Written by Elissa Strauss, an essayist and a “co-artistic director” of a “non-religious Jewish house of study for culture-makers at the 14th Street Y” in New York, the piece – “What Did the Orthodox Do Now?!” – graced the pages of the Forward, where Ms. Strauss is a contributing editor.

The essay’s focus was the non-Orthodox Jewish media’s “fixation with Haredi Jews”; those organs’ “hunger for sensationalism” in their reportage on the Orthodox community; the “crude laziness” evidenced by such tunnel vision; and the reduction of “a whole community of Jews” to “a kind of caricature in stories that often traffic in stereotypes.”

Points well taken, and the Forward, of course, is a good example of such invidious ink-spilling. It has some excellent reporters but also maintains a stable of writers and bloggers with chronically jaundiced views of the charedi world. And so it deserves credit for publishing Ms. Strauss’ piece, which was essentially a rebuke of its own journalistic bent with regard to our community.

Ms. Strauss attributes the obsessive negativity displayed by some non-Orthodox writers for charedim to a desire to feel a “moral superiority” … Read More >>

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Mr. Obama, Phone (My) Home

I just can’t seem to remember whether President Obama telephoned me last night. It was a busy evening. I had a chasuna, a seder and davened Maariv.

No, I’m quite sure I didn’t get a call from the White House. But the father of murdered Arab teen Muhammad Abu Khdeir did receive one the other day from Israeli Prime Minister Benjamin Netanyahu, in which the Israeli leader expressed his deep condolences for what authorities have described as a nationalism-inspired killing, and pledged that the “perpetrators of this horrific crime” would face the full severity of the law. “There is no place for such murderers” in Israeli society, Mr. Netanyahu said.

Asked later by the Jerusalem Post about the call, the father said that he had received dozens of phone calls and couldn’t recall if Mr. Netanyahu had been among the callers. Ishaq Abu Khdeir, a representative of the Arab victim’s family, denied outright that the Prime Minister had telephoned the family. “This is a false claim,” he said.

The family also refused, according to the Palestinian news agency Ma’an, to allow Israeli president Shimon Peres to pay a condolence call in person. When security personnel arrived to prepare … Read More >>

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The Anti-Eyal, Naftali, and Gil-ad

The mind reels from trying to wrap itself around the fact that fellow Jews could not only have murdered an innocent Arab teenager, but done so by sadistically setting him on fire.

But there is no longer any escaping the fact that the murderers of Mohammed Abu Kdheir were in all likelihood Jewish.

As she has done so frequently in recent weeks, Rachel Fraenkel, still in mourning for her son Naftali, spoke for the almost all Israelis in her message of condolence to Mohammed’s parents: “No mother should ever have to go through what we are going through, and we share the pain of Mohammed’s parents. . . . The shedding of innocent blood is in defiance of all morality, of the Torah, and is against the foundation of the lives of our boys and of all of us in this country.”

Magnifying the evil of the deed itself is the utter senselessness of it. The perpetrators have thrown their own lives away. If convicted, there is far less chance that they will ever be freed from prison than that the murderers of Naftali Fraenkel, Gil-ad Shaar, and Eyal Yifrach, if captured, will one day be released in another … Read More >>

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Some Jewish Thoughts on Understanding Hobby Lobby: Religious Freedom Did Not Really Win or Lose

by Michael Broyde

Introduction

The Supreme Court has spoken again on the place of religion: last week the Supreme Court decided (5-4) that closely held private corporations as well as individuals are not bound by the administrative rules of the Department of Health and Human Services [HHS] that mandate contraception be provided as part of one’s Employer’s insurance plan. Furthermore, the Court did not mandate this result on any constitutional grounds, but purely based on the Religious Freedoms Restoration Act and its progeny. In essence, the Supreme Court held that the administrative regulations proposed by HHS violate a prior act of Congress. Although the Court does not say so explicitly, it is fairly clear that not a single justice (and certainly not five) would have any difficulty reaching a different decision if Congress were to change the laws protecting religious freedom.

Understanding the Historical Path of the Law here is Important.

This decision is yet another in a long line of religion cases that has left our law and jurisprudence somewhat confused. Here is a brief review that might help us understand. The First Amendment to the Constitution tells us simply that “Congress shall make no law respecting an … Read More >>

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When Waging War is Pursuing Peace

As Pinchas taught us, sometimes an act of violence promotes peace.

At the end of last week’s Torah reading, we are told that one of the leaders of the Tribes of Israel engaged in an immoral act, deliberately violating the Commandments. He did it brazenly, “in your face,” challenging Moshe and all of the Children of Israel. Everyone was crying, but Pinchas knew what he had to do: pick up a spear. And how did G-d respond? Per this week’s reading, He bestowed upon Pinchas His Covenant of Peace.

We have no prophets today, but neither are any necessary to understand that there is no evil in killing barbarians bent upon killing you.

To those offended by my use of the term barbarians, I offer no apology. These are not civilized human beings with the same values as you and me. People who target women and children, hospitals and kindergartens, are barbarians. People who loudly proclaim that they “celebrate death,” are barbarians. People who bring their own children into buildings after a phone call from the IDF warning them that the building is about to be destroyed, are barbarians.

It is clear that Israel is making a … Read More >>

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The Holy Jews of Yerushalayim

by Asher Brander

We have rented their upstairs apartment and they are our super-gracious hosts.

He is a pashute baalabos (a simple working man) – the gabbai of a swift and small shul that runs like clockwork. She hails from Buffalo, grew up on a farm, and has been in Israel for over 50 years; He is a relative new-comer of about 48 years from Glasgow, Scotland – who has shed his kilts, but still sounds the part.

He saw action in the YK war and beyond. On average, during his tour of duty during the war he clocked 2000 kilometers a week looking for Egyptian paratroopers in the Sinai Desert. They got ‘em all.

A few nights ago, I walk into a scene out of the 1950′s – he is in the kitchen – listening to the news by the radio. It is not great news. False rocket fire alarms in Mevasseret and Beit Shemesh. By now, practically the whole country knows the feeling.

Simple and smart, he talks about just opening both our eyes to see the miracles all around us. He means it. I probe and ask what he has in mind:

“If only we learn … Read More >>

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Thoughts From the Emotional Maelstrom

The past weeks have not been easy, to put it mildly. I cannot recall a similar period in which HKBH placed us on a fast-moving roller-coaster, carrying us to and from such emotional peaks and valleys in so short a space of time. Eighteen days of anxious prayer and the finding of common cause with so many Jews, followed by the let-down of tragic discovery. The bursting of the bubble of national unity by both the words of an inauthentic Yaakov, and the treacherous, murderous actions of Jewish yedei Esav that heaped shame upon our sorrow. The anxiety of waiting under siege from what might rain down from the sky, while brooding over the consequences of what we all expect will be the next moves on the ground – already anticipating the condemnation certain to come from the world community. Like Yaakov Avinu, we are afraid of the prospect of being killed, and vexed by the prospect of having to kill others – but prepared for both.

No profundity here. Just some disjoint observations, mostly from others, about recent events, written half as catharsis, half as informational to anyone who has not come across some of these items.

No … Read More >>

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If Only

To re-read Rachel Fraenkel’s words in a New York Times report that appeared mere hours before the discovery that her son Naftali and his two friends, Hashem yinkom damam, had been murdered is to experience anew the shattering moment that accompanied the first reports of the discovery.

Confiding to a reporter her belief that the kidnapping would “end in a positive way,” she took care to add: “Not that I don’t consider other things. I’m not in denial. If I have to fall apart, I’ll have time to do it later.”

The time, to the anguish and agony of us all, came.

I was on the phone with a colleague discussing an important legal development when I heard a mid-sentence gasp on the other end of the line, and thought I sensed tears. Although no official word had yet been released, my colleague had just received an alarming e-mail and informed me that some news sources were reporting a “development.” Suddenly the legal issue had not the slightest importance.

It was astounding how so many Jews so far removed from one another – geographically and otherwise – came together in hope and tefilla during the weeks the boys were … Read More >>

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“No Haredim Enlisting Anymore”

Yair Lapid can provide actions in support of unity, not just words, by working with the Haredi community instead of against it. … Read More >>

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Klal Perspectives – Summer 2014

Too long went by without a new issue of Klal Perspectives, a journal that always provoked animated discussion about matters vital to the Orthodox community. The Summer 2014 issue is devoted to the state of boys’ high school chinuch, and marshalls the opinions of some of the most respected names in secondary Torah chinuch in the West.

Why the long delay since the previous issue? Did the editorial board run out of steam? Did the readership lose interest? None of the above. Below you will find a more accurate (although perhaps not more satisfying) explanation in the Foreword to the issue. (I know the guy who wrote it….) Following it are the summaries of the individual contributions.

The editors hope that not only will this issue stimulate vigorous discussion, but that the contributors will be brought though it to closer personal contact. Perhaps, through working together, they might develop practical solutions to some of the problems discussed.

Matters of great worth and significance, says Maharal (Gevuros Hashem, Chapter 30), cannot spring up willy-nilly. They take time to develop. They grow slowly, from darkness to light. While Maharal teaches this in regard to things of great supernal value, the … Read More >>

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Please, Leave Me Be

by Rabbi Ron Yitzchok Eisenman

If you are seeking from me words of comfort and consolation you will not find them. If you are reading this in order for you gain some sort of insightful understanding of the tragic events then I advise you to stop reading. This missive will not be one of comfort and consolation. If you are looking at me as the rabbi who undoubtedly has the proper response and is able to theologically articulate and make sense out of the tragedy, then you will be utterly disappointed. I have no words of comfort. I offer no consolation. I have no insight and no comprehension. I am numbed and I am left wondering and wandering in my grief and my loneliness. I cannot see the ‘good’ in this and I cannot comprehend the ways of the creator and certainly not of some of His creations. I cannot and hope to never be able to understand how a human being can murder three innocent human beings with the justification that they are following the word of their (imaginary) ‘god’? I cannot fathom the level of cruelty and savagery a person must lower themselves to in order to … Read More >>

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The Gift of the Three Kedoshim

Dear Eyal, Gilad, and Naftali:

We are grateful that we do not have to face your families. We would have to say something – and we can’t. Can we tell them that we share their loss? If we feel a huge void, can it compare to the dark, cavernous expanse of their loss?

We cannot really grasp what our world has lost by losing you. We do not have the words to describe it, nor explain it. We might, however, be able to articulate what we have gained, what you left us, Eyal, Gilad, and Naftali.

Many critics – including friendly critics – of the Jewish State have argued that Israel has turned into a soul-less country. Sometime after the June War, Israeli society went off in all sorts of different directions. A new generation grew up that knew neither the pioneering spirit of Israel’s founders, nor the bubble of bravado that enveloped them after the stunning victory over the Arab armies in 1967. Israel struggled with poverty, absorption of immigrants, the stratification of income. It tired of sending its sons and daughters off to the front to fight barbarians, only to return to homes under siege … Read More >>

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In Brief:

A New Look at Tehillim 144

-- 3:23 pm

Contributed by Doron Beckerman

לְדָוִד בָּרוּךְ ה’ צוּרִי הַמְלַמֵּד יָדַי לַקְרָב אֶצְבְּעוֹתַי לַמִּלְחָמָה:

(1) To David. Blessed is Hashem, my Rock, Who trains my hand for battle, my fingers for war.

[Every victory I accomplish in war does not come from the strength of my hand, for Hashem is He who trains my hand in war (Metzudos). May this strength and prowess be dedicated to the fulfillment of His will. It is solely for this purpose, and not out of vain lust for fame, that I cultivate these skills (Hirsch).]

חַסְדִּי וּמְצוּדָתִי מִשְׂגַּבִּי וּמְפַלְטִי לִי מָגִנִּי וּבוֹ חָסִיתִי הָרוֹדֵד עַמִּי תַחְתָּי:

(2) My loving-kindness [whatever skill and achievement I can call my own is all a generous gift of His loving-kindness (Hirsch)] and my fortress; my tower and my deliverer. My shield, and in Him do I take shelter; He who flattens nations beneath me (Radak).

ה’ מָה אָדָם וַתֵּדָעֵהוּ בֶּן אֱנוֹשׁ וַתְּחַשְּׁבֵהוּ:
אָדָם לַהֶבֶל דָּמָה יָמָיו כְּצֵל עוֹבֵר:
ה’ הַט שָׁמֶיךָ וְתֵרֵד גַּע בֶּהָרִים וְיֶעֱשָׁנוּ:
בְּרוֹק בָּרָק וּתְפִיצֵם שְׁלַח חִצֶּיךָ וּתְהֻמֵּם:
שְׁלַח יָדֶיךָ מִמָּרוֹם פְּצֵנִי וְהַצִּילֵנִי מִמַּיִם רַבִּים מִיַּד בְּנֵי נֵכָר:
אֲשֶׁר פִּיהֶם דִּבֶּר שָׁוְא וִימִינָם יְמִין שָׁקֶר:

(3-7) Hashem! What is man that You should know him? A son of mankind that You should grant him significance? Man is like vapor! His days are as a passing shadow! Hashem, bend Your heavens and descend. Touch the mountains and let them smoke! Flash lightning and scatter them! Send your arrows and stun them! Stretch forth Your hands from on high. Deliver me and save me from many waters, from the hand of alien peoples. Whose mouth utters falsehood, and their right hand is a right hand of mendacity.

[Please Hashem! Do not save us through hidden miracles, such that it gives the impression that man fights in the manner of war and is saved by fortress and shield. Save us with no intermediaries, so that everyone will recognize that the hand of Hashem has wrought this! Why should this vapor deny You? … They deny your hashgachah and say it is all happenstance (Malbim).

In view of the basically degenerate character of the enemy nations, however, their defeat by human hands, even though they were the hands of David, protected and strengthened by Hashem, is still not sufficient to bring more than temporary peace. Please grant us Your direct Divine intervention… for the enemy is perfidious, and only his utter destruction can bring about a state of peace that is truly permanent… It is impossible to make a dependable treaty of peace, for their word is deception and their handclasp is falsehood (Hirsch).]

אֱלֹקים שִׁיר חָדָשׁ אָשִׁירָה לָּךְ בְּנֵבֶל עָשׂוֹר אֲזַמְּרָה לָּךְ:
הַנּוֹתֵן תְּשׁוּעָה לַמְּלָכִים הַפּוֹצֶה אֶת דָּוִד עַבְדּוֹ מֵחֶרֶב רָעָה:
פְּצֵנִי וְהַצִּילֵנִי מִיַּד בְּנֵי נֵכָר אֲשֶׁר פִּיהֶם דִּבֶּר שָׁוְא וִימִינָם יְמִין שָׁקֶר:

(8-11) Hashem, I will sing to You a new song, I will sing to You with a ten-stringed lyre. He Who grants salvation to kings, Who delivers His servant, David, from the evil sword. Deliver me and save me from alien nations, whose mouth speaks falsehood and whose right hand is a right of mendacity.

[I wish to sing to You in my lifetime of universal perfection: “He has relieved me of the necessity to wield the sword, that evil in the history of nations.” I gladly forego the blood-stained laurels of military victory, and all my prayer is, “Deliver me!” Without such intervention, I am compelled to be ready at all times to wield the sword and to practice the skills of warfare, for the neighboring nations are perfidious foes (Hirsch).

Who delivers His servant from the evil sword of Goliath, which was solely for evil, with no political benefit. Deliver me, so that my enemies should not arise and rebel after they surrender. Their mouth speaks falsehood when they accept taxation and subjugation, and their right hand, as they sign the terms of subjugation, is mendacity (Sforno).]

אֲשֶׁר בָּנֵינוּ כִּנְטִעִים מְגֻדָּלִים בִּנְעוּרֵיהֶם בְּנוֹתֵינוּ כְזָוִיֹּת מְחֻטָּבוֹת תַּבְנִית הֵיכָל:
מְזָוֵינוּ מְלֵאִים מְפִיקִים מִזַּן אֶל זַן צֹאונֵנוּ מַאֲלִיפוֹת מְרֻבָּבוֹת בְּחוּצוֹתֵינוּ:
אַלּוּפֵינוּ מְסֻבָּלִים אֵין פֶּרֶץ וְאֵין יוֹצֵאת וְאֵין צְוָחָה בִּרְחֹבֹתֵינוּ:
אַשְׁרֵי הָעָם שֶׁכָּכָה לּוֹ אַשְׁרֵי הָעָם שֶׁה’ אֱלֹקיו:

(12-15) For our sons are as saplings, grown in their youth. Our daughters are as corners, chiseled in the form of the Sanctuary. Our pantries are full, giving forth all species. Our sheep multiplies by thousands and tens of thousands in our open areas. Our oxen are laden. There is no breach, none who go out, and there is no outcry in our streets. Praised is the nation who has it so! Praised is the nation whose God is Hashem!

[We are worthy of salvation because our sons are free of sin, since they are raised to fear sin from their youth. Our daughters have no shade of immodesty. We are therefore worthy of all this bounty and tranquility (Metzudos).

We give of our crops to the poor. No one breaches the words of the Torah. No one harms the other. No one shouts at the other, for all submit to the law. Praised is the nation whose deeds are such, who recognizes its Creator and prays to Him (Sforno).

Our primary praise is that Hashem is our God, for all this comes by virtue of Hashem’s presence in our midst, and He is our God and we are His flock (Malbim).]

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The Punker’s Lesson

-- 12:22 pm

A Tisha B’Av-themed piece appearing in the Forward can be read here.

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Daven For the Asir Tziyon

-- 11:58 am

Lt. Hadar Goldin’s chasuna is scheduled to take place before Rosh Hashanah.

Daven for him. Hadar ben Chedva Leah.

Daven for a quick end to the unimaginable pain of his parents and siblings.

Daven to end the tears of a kallah who is waiting

photo (1)

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“Of Public Record” – 2

-- 10:58 am

A second offering of interesting quotes from recent days’ media reports can be seen here.

For future such postings, occasionally check out rabbiavishafran.com

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A New Look at Tehillim 140

-- 5:16 pm

Contributed by Doron Beckerman

Psalm 140 May Have Never Been More Apt

למנצח מזמור לדוד:
(1) To the conductor. A song of David.

חלצני ה’ מאדם רע מאיש חמסים תנצרני:
(2) Extricate me, O Hashem, from a wicked person. Protect me from a man of depravities.

אשר חשבו רעות בלב כל יום יגורו מלחמות:
(3) Who scheme evil in their heart; every day they have war within their dwelling places (Rashi).

שננו לשונם כמו נחש חמת עכשוב תחת שפתימו סלה:
(4) They sharpen their tongue as a snake; venom of vipers is constantly under their lips (as they foam at the mouth spewing their rhetoric; Radak).

שמרני ה’ מידי רשע מאיש חמסים תנצרני אשר חשבו לדחות פעמי:
(5) Keep me, Hashem, from the hand of an evildoer, protect me from a man of depravity; those who scheme to make my steps falter (and fall into their traps; Malbim).

טמנו גאים פח לי וחבלים פרשו רשת ליד מעגל מקשים שתו לי סלה:
(6) The haughty have set snares before me, and cords. They have spread out nets on the pathways on which I tread. They have incessantly placed stumbling blocks before me (even after multiple failures, they try again and again – Metzudos).

אמרתי לה’ אלי אתה האזינה ה’ קול תחנוני
I say unto Hashem, You are my Almighty! Hearken, Hashem, to the voice of my supplication!

אלקים ה’ עז ישועתי סכתה לראשי ביום נשק
(8) The Almighty, Hashem, is the strength of my salvation. You have provided a shield over my head on a day of armaments. (On the day they attack me with lances, arrows, and all manner of weaponry, You are a helmet of salvation over my head; Radak.)

אל תתן ה’ מאויי רשע זממו אל תפק ירומו סלה
(9) Do not grant, Hashem, the desires of the evildoers. Do not allow his plots to come forth; may they elude him forever!

ראש מסבי עמל שפתימו יכסמו
(10) The leader of those who surround me, may the toil of his lips engulf them.

ימיטו עליהם גחלים באש יפלם במהמרות בל יקומו
(11) May coals rain down upon them; may it cause their downfall in fire, in deep ditches from which they will never arise. (The ditches themselves will be full of fire, from the coals that rain down on them from above – Malbim)

איש לשון בל יכון בארץ איש חמס רע יצודנו למדחפת
(12) A man of evil tongue shall not have a foothold in the land; evil will hunt down a man of depravity for endless jostling.

ידעתי כי יעשה ה’ דין עני משפט אבינים:
(13) I know that Hashem will maintain the cause of the poor, uphold justice for the destitute.

אך צדיקים יודו לשמך ישבו ישרים את פניך:
(14) Make haste! (Rashi) The righteous will give thanks to Your Name; the upright shall sit before You (as they appreciate and recognize Your Hashgachah Peratis – Malbim).

(Readers of the original Hebrew may have picked up on the passage’s keyword – [חמס[ים)

Rabbi Doron Beckerman contributes from time to time from where he says Tehillim in Israel.

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Knesset Speaker to the US: Do More to Prevent Civilian Casualties in Iraq

-- 2:20 pm

It didn’t really happen this way. But perhaps it should. A reader who must remain anonymous for professional reasons contributed this analysis:

Yesterday, US State department spokesperson, Jan Psaki expressed concern over the high civilian death toll in Gaza during the latest round of hostilities. She said that Israel can do far more to protect civilians than it has done to date. There were no specific suggestions offered, although Israel would certainly welcome any advice on how to further reduce civilian casualties. In addition to warning civilians to evacuate before targeting a specific area, Israel has called off bombing missions with targets already locked in sights, out of fear of harming civilians who at times were deliberately led there by Hamas.

Now, let’s see how the US measures up to Ms. Psaki’s expectations. According to Palestinian sources, 80% of the 248 people killed during the first 10 days of fighting were civilians. That would mean – even if true, which was never the case in the past – 198 civilians were killed in 10 days. While estimates of civilian casualties in Iraq vary greatly depending on the source, the official Iraq War Logs of the US Army put the number at 66,081 in 6 years of war That breaks down to 30.17 civilian deaths per day or 302 in 10 days. Iraq’s population density is 160 per sq. mile, vs. 9,713 for Gaza. That makes it 60.7 times more likely for a civilian in Gaza to be unintentionally killed in warfare than in Iraq. Extrapolating from the American experience in Iraq, we would have expected 18,331 civilian unintentional civilian deaths in Gaza in the ten days of operations.

We are not sure whether Jan Psaki needs a bit of help better understanding the parameters of the Hamas War, or just some help with arithmetic. It is important that she not continue to misrepresent the more sensible views of the American public, which supports Israel by a large margin in a poll of just a few days ago.

If it is understanding numbers that is the problem, we can recommend some excellent remedial help, in both Iraq and Gaza. She can choose where she will feel safest.

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COJs, not OTDs, may be our bigger problem

-- 12:50 pm

An article I wrote about “Cultural Orthodox Jews” in the Forward can be read here.

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Letter in Today’s NYT

-- 10:29 am

To the Editor:

“A Damaging Distance” (news analysis, Sunday Review, July 13) may well be right that the reduced interaction between Arabs and Israelis is lamentable. But to attribute Israel’s erection of a barrier wall between Palestinian land and Israeli land to “the common wisdom that the two nations needed not greater intimacy but complete separation” ignores something rather important.

The wall was built for one reason: to prevent terrorism. In the three-year period after its erection, only a handful of murderous attacks were carried out in Israel. In the three-year period before it was built, 73 such attacks took place, and 293 Israelis were murdered as a result.

(Rabbi) AVI SHAFRAN
Director of Public Affairs
Agudath Israel of America
New York, July 13, 2014

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AIA Statement on Ground Action in Gaza

-- 6:18 pm

With the news that a ground invasion of the hornets’ nest known as Gaza is underway, Agudath Israel of America calls on all Jews to pray for the safety of the soldiers and the citizenry of Israel, and to undertake meaningful acts of kindness, charity, Torah-study and special observances to help merit Divine protection of our brothers and sisters in Eretz Yisrael, on the front lines and everywhere else.

As has been the practice in many shuls over past years, in response to the call of the Moetzes Gedolei HaTorah, the recitation of Tehillim (Psalms) 83, 130 and 142, followed by the tefila of Acheinu, is recommended. But our every prayer should include entreaties on behalf of our fellow Jews.

May our tefillos be received in mercy by Hakodosh Boroch Hu, and help usher in days of peace and security.

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Agudath Israel Statement on Hamas Cease-Fire Rejection

-- 12:47 pm

Today’s news brought the report that Hamas has rejected an Egyptian-brokered cease fire, while Israel’s cabinet has expressed its willingness to abide by its terms. Once again, Hamas has shown what it truly is — a terrorist organization bent on wreaking death and destruction, not only upon Israel, but upon its very own people. Its aim is to reject peace and coexistence and its violence is intended to take Israelis and Palestinians further from the negotiating table.

We express our deep appreciation to President Obama for his strong support of Israel during this difficult and desperate time. The U.S.-funded Iron Dome defense system has proven to be invaluable asset and has saved countless lives. The close military cooperation between the U.S. and Israel that has taken place over these past years has clearly played a critical role in assisting Israel in responding to the terrorist threat it faces now and on an ongoing basis. As both Americans and Jews, we are proud that our country remains a stalwart friend of Israel.

In light of Hamas rejectionism, we urge President Obama to strengthen even further American resolve in dealing with the terrorist threat it poses. We should make clear to the world that the consequences of continued fighting for Gaza and its civilian population rest squarely on Hamas’ shoulders. We should make clear to President Abbas that a Palestinian Authority that includes Hamas is not a partner for peace. And we should make clear that Palestinian violence will have a detrimental affect on American support — both diplomatically and financially.

Only through the strong and unequivocal support of the U.S. for Israel will Palestinians realize that peace, nonviolence and coexistence are their only options.

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ונגש הכהן ודבר על העם

-- 1:52 pm

Read with pride the letter of Colonel Ofer Winter, Commander of the storied Givati Brigade, sent to his troops as they massed near Gaza, poised to enter.
Givati chizuk

[Hat-tip to Harvey Tannenbaum, Efrat]

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Gratitude and Fortitude — Agudath Israel Statement

-- 12:34 pm

As enemy missiles continue to rain on Jewish communities in Eretz Yisroel, and many are intercepted by the Iron Dome anti-missile system, it is incumbent on all Jews to feel hakaras hatov, “recognition of the good,” toward the United States of America, which has funded the system over the years of its development. We are reminded, at a time like this, how America has made a major contribution to the defense of Israel, for which we must be deeply grateful.

At the same time, we must remember that Im Hashem lo yishmor ir, shov shokad shomer – “If Hashem will not guard the city, for naught does the guard stand vigilant” (Tehillim, 127) – and that it is therefore to Hashem that we must focus our entreaties with special intensity at this critical time.

Our prayers should include entreaties for the wellbeing of our fellow Jews under attack, as well as for those who are risking their lives to defend them and defeat those who wish us harm.

As has been the practice in many shuls over past years, in response to the call of the Moetzes Gedolei HaTorah, the recitation of Tehillim (Psalms) 83, 130 and 142 after Shacharis, followed by the tefila of Acheinu, is recommended.

Torah-study on behalf of our beleaguered brethren is also deeply appropriate, and should be intensified.

May our teshuvah, tefilla and tzeddaka prove worthy merits for future days of peace and security.

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