C-C readers are probably aware of the fact that a tentative agreement was reached yesterday between NYC Mayor Bill de Blasio and an association of mohelim and Orthodox representatives with regard to the practice of metzitza bipeh.
An article of mine that appeared in Haaretz yesterday on the ostensible tie between the rite and the cold sore virus (which can be dangerous to babies) can be read here.
Readers are always weighing in on ideas for future issues of KP. The editors take them very seriously. In the last few weeks in particular, a number of people contacted me offline with ideas that I thought had considerable merit. I encouraged them to put them in an email, and I would forward them to the full board. I have no recollection of who they were.
I don’t think anyone did! And here we are, ready to decide on our next issue. If you were one of those people, now is the time!
I can’t say with any certitude that my repeatedly bugging of the New York Times’ public editor (who sent the criticism to a different department — which never responded to me) had anything to do with it. Or that my opinion piece last year (at http://hamodia.com/2014/08/06/ugly-times/ ) did.
But I’m happy to report that the “Times Journeys” offering of a tour to Israel with the theme “The Israeli-Palestinian Conundrum” seems to no longer feature Hanan Ashwari (who David Harris once said “is to truth what smoking is to health”) as one of its resident experts for the tourists. (The come-on is at http://www.nytimes.com/times-journeys/travel/israeli-palestinian-dialogue/ .)
But it never hurts to be a squeaky wheel (and to encourage others to squeak along); sometimes one may get the grease. One thing is certain: every proper hishtadlus is worth the time and trouble.
And thanks, New York Times, if you did, for taking the criticism seriously.
An article of mine on an often-ignored aspect of the high poverty/low employment rates of haredim in Israel was published by the Forward this week. The paper chose its own title for the piece, a somewhat misleading one, but, well, so it goes. You can read it here.
Here’s a piece of rare double good news from Gaza. First, the Egyptian army is in the process of razing Rafah, the Egyptian border town,that borders Gaza, in order to create a security zone around the Gaza Strip. The Egyptians seek to prevent the smuggling of arms and terrorists between the Gaza Strip and the Sinai, where a number of deadly attacks have recently been launched at the Egyptian military. Over two thousand families have been displaced by the Egyptian action, though Egypt has promised to rebuild shelter for them elsewhere.
The second piece of good news is that few readers have likely heard of Rafah’s fate. Had Israel conducted the same operation, as has often been proposed and rejected, the hue and cry around the world would have been deafening. But since Egypt is doing the razing no one cares apart from the displaced families. Similarly, Israel is always described as maintaining an embargo on the Gaza Strip, which is both untrue and impossible. Israel controls only one point of entry to Gaza; the Egyptians control the other. And under Gen. Al-Sisi, Egypt has been every bit as zealous about regulating the flow of potential military material into … Read More >>
A piece I wrote for a Forward blog, in reaction to a mother’s lament over her newly-Orthodox daughter’s described rejection of her parents can be read here.
By Yossi Huttler
[Editor’s Note: By now, Rabbi Yossi Huttler has become the resident poet of Cross-Currents. Readers under 40 may not know what a poem is; those over 40 may find that it resonates.]
It only seems silent and painless how it happened one overnight like it did to Rabbi Elazar ben Azaraya but many hurts unseen or unheard have shaded me silvery and gray hues lunar scars just how dark depending on the night and its mishmarot
Some interesting thoughts about Yetzias Mitzrayim that have been bouncing around in my head for a number of years can be read here.
The Obama administration responded characteristically to the savage terrorist attack by gunmen shouting “Al-lahu Akbar” and “We have avenged the prophet” on the French satirical weekly Charlie Hebdo. Press secretary Josh Earnest made the rounds of TV talk shows to repeat that “Islam is a religion of peace,” and to warn that the attack was still under investigation, and therefore it is “not clear who was responsible and what their motivations were.” If he really didn’t know their motivations, he was surely the last person on the planet in that position.
Secretary of State Kerry spoke of “extremists,” without mentioning what they represented the extreme version of, and insisted that the West does not face a war of civilizations – not with Islam or even a version of Islam.
No matter how many times the authors of savage deeds of barbarism proclaim that they are acting in the name of Al-lah, the “prophet,” or the “holy Koran;” no matter how many imams praise their actions and rejoice in their upholding the honor of Islam; no matter how many times they announce that their goal is imposition of sharia, Muslim religious law, on the entire world; no matter how many … Read More >>
The Conservative Movement has been hemorrhaging for a quarter century. In the 1990 National Jewish Population Survey, the movement constituted 37.8% of American Jewry. That percentage was less than half in the 2013 Pew Study – 18%. The only growing segment of the non-Orthodox world are those who describe themselves as unaffiliated or having no religion.
The Conservative Movement always proclaimed itself a halachic movement. But that pretense has long since proven unsustainable. Marshall Sklare’s definitive study of the movement’s apparent flourishing in the ’50s and ’60s, already hinted at the seeds of its own destruction. Rabbis, wrote Sklare, enter into an unwritten compact with their congregations to never discuss halacha. And to the extent that halacha is discussed, it is in terms of polling the unlearned laity for their opinions.
In a December, 2005 address to 700 Conservative clergy and educators, the movement’s leading theologian, Neil Gilman, said that it was dishonest for Conservative movement to continue to describe itself as halachic. At most, halacha is to be consulted in light of “changing social and cultural norms.”
Last week, the movement took another step towards oblivion when United Synagogue Youth, its teenage division, voted to drop its previous … Read More >>
It felt so good to write about different, constructive topics for a while: Chanukah, hashkafah, and a planned article on the Torah’s view of police conduct. It was refreshing. This, plus some new divrei Torah and several halachic articles in other venues, provided a welcome break from previous discussion about concerns within Orthodoxy.
It was thus with shock and regret that I read Rabbi Dr. Shmuly Yanklowitz’ new article, Please, God, Help me to understand why we must pray for a third Temple! It is not that I was so shocked by the article’s content, as Rabbi Yanklowitz has already published plenty of material that does not square with Orthodox thought and practice. The shock, rather, was due to the fact that someone who identifies as an Orthodox rabbi and who has exposed himself to harsh criticism for his previous controversial writings would again, without inhibition, publicly pen something so at odds with Torah theology.
The centrality in Judaism of the Beis Ha-Mikdash, perpetuating the role of the Mishkan as the locus of perceptible and palpably-sensed Hashra’as Ha-Shechinah (Manifestation of the Divine Presence), cannot be overstated. The notion of Hashem residing in our midst, as it were, and … Read More >>
A slightly edited version of the letter below appears in the current New York Times Book Review:
In reviewing “Living the Secular Life,” Susan Jacoby misunderstands the argument of those who maintain that the idea that there can be “good without God” is absurd.
The question isn’t whether an atheist can live an ethical life; of course she can. And believers can do profoundly unethical things. But an atheist has no reason to choose an ethical life. “Good deed” or “bad deed” can have no more true meaning for him than good weather and bad weather; right and wrong, no more import than right and left. If we are mere evolved apes, even if evolution has bequeathed us a gut feeling that an ethical life is preferred, we have no more compelling reason to embrace that evolutionary artifact than we are to capitulate to others, like overeating in times of plenty. If dieting isn’t immoral, neither is ignoring the small voice telling us that whacking our neighbor on the head and stealing his dog is wrong.
Only a psychopath, Ms. Jacoby contends, could disagree with the Golden Rule. The evidence presented by the large number of people convicted … Read More >>
One of the highlights of Chanukah in Washington Heights is the candlelighting at K’hal Adath Jeshurun (KAJ/”Breuer’s”) and the singing of Maoz Tzur by the KAJ choir between Mincha and Maariv. (Please click here, here and here for videos.) This event, aside from being inherently inspiring, undoubtedly inspires various thoughts and feelings on the part of all who attend.
Here are a few of the things that come to mind each year at this time as I look across KAJ and reflect:
That there is probably no other congregation on earth whose history is so identified with Chanukah. An unswervingly devoted group of about a dozen Orthodox Jews who struggled to preserve Torah in Germany almost a century and a half ago in the face of unprecedented assimilation, hiring a dynamic, unapologetic rav and master spokesman (R. Samson Raphael Hirsch) as its leader and seceding from the religiously-compromised communal structure, to emerge as the primary and leading force of Torah in Western Europe, quickly developing into a major congregation of hundreds of families with an extensive chinuch system, igniting a glorious renewal and … Read More >>
“Shev v’al ta’aseh adif — [In a case of doubt] remaining stationary is preferable,” is a familiar Talmudic principle. But we learn in this week’s parashah Vayeishev that there are times in life where the inertia principle does not apply.
After all the travails of Lavan and Esav and Dina, Yaakov Avinu sought nothing more than a little peace and quiet, But, as Rashi, explains peace and quiet are not the natural state of a tzaddik in this world. And so Hashem immediately brought Yaakov’s most difficult test – the disappearance of his beloved son Yosef for 22 years.
For the tzaddik, the natural state is one of continual striving. There is no possibility of remaining stationary. If one is not ascending on the spiritual ladder, one is descending – just like the angels in Yaakov’s dream. In the tzaddik’s world – the world of ruchnios – there is no standing still.
At the communal level too, it is often impossible to remain standing or to continue to operate according to old battle plans. Often times, just to preserve what has been gained, it is necessary to change the course of action that made possible those gains in the … Read More >>
When R Avrohom Sherman issued a long psak in 2008 questioning the procedures of Israel’s “special beis din” for conversion, he set off a heated debate that has not gone away. Can a beis din undo a conversion years after it supposedly went into effect? If it could, would converts ever have closure, or would they live in fear that some new court would one day decide that they weren’t really Jewish? You can draw a straight line between the arguments of those days and recent attempts by Americans associated with Orthodox far-left/neo-Conservative groups to undo the Rabbanut’s control of giyur, even in the pages of the New York Times.
One victim of pitched debate is the truth. Just how good or how bad were the procedures of the special court? Eventually, some of the truth emerges. We now have a pithy, simple summary of the seriousness of the candidates of that court by someone who is no believer in halachic process, from a recent article in the Jerusalem Post:
Hiddush director and Reform rabbi Uri Regev said it would require “extreme detachment from reality not to know that the majority of converts from the immigrant community from … Read More >>
Letters from the LAPD that come personally addressed, rather than to “Occupant” will rarely precipitate shows of glee in the recipient. But every rule has its exception. The envelope I received just before Chanukah is too good not to share. We will excuse the spelling errors, and cherish the thought that went into this card. Yet another demonstration of what a bracha this country is to those of us still stuck in galus. (Michael Downing is just behind the Chief of Police in the LAPD hierarchy.)
Kudos to the residents of Itamar. One of the most beautiful gestures I can remember in recent memory. Residents of Har Nof last week found this note and the accompanying gift of a chocolate bar left for them.
[Hat tip (figuratively speaking) to Dovi Adlerstein, Dallas]
For the second time in less than three years, a Jerusalem District Court has found novelist Naomi Ragen guilty of plagiarizing a chareidi authoress. In a decision issued last Wednesday, Judge Oded Shacham wrote that the similarities between Chapter 24 in Ragen’s book The Sacrifice of Tamar and the story “A Shidduch from Heaven,” by Sudy Rosengarten, an octogenarian, Bnei Brak great-grandmother, were of such a magnitude that they could not possibly have resulted from unconscious borrowings or have been a matter of coincidence.
Only deliberate copying could possibly explain the identity of structure and the central plot device between the two works, particularly as Ragen admitted that she had read Mrs. Rosengarten’s work, Judge Shacham found. Such details as differed between the two works, he concluded, were either designed to camouflage the copying or necessitated by Ragen’s need to integrate the chapter into a larger work of fiction.
Particularly egregious, in Judge’s Shacham’s opinion, was Ragen’s transplanting of Sudy Rosengarten’s story, drawing on the story of her own son’s shidduch, into “a book that is foreign to views of Mrs. Rosengarten as a charedi woman.”
In an interview of Israel’s Channel Two nightly news, Rosengarten expressed her pain … Read More >>
Uri Savir, co-founder of the Peres Center for Peace and the closest confidant of Shimon Peres, related the following incident in a recent encomium to the former president of Israel. “I once asked [Peres] if after thousands of hours of negotiations with the Palestinian leadership, he understood Palestinians better. He replied, ‘No, I understand human beings better.’”
For Savir, of course, that quote represents further proof of Peres’s deep insight. In fact, it is a classic example of one of the most pernicious fallacies of our times: The belief that culture and religion mean nothing, and that just under the skin all people are basically all alike.
Peres’s Oslo adventure crashed on the shoals of that fantasy. He imagined a New Middle East in which peace between Israel and her neighbors would be cemented by flourishing trade and the rapid economic advance of the Palestinians and the neighboring Arab states. Thus in the heady early days of Oslo, Peres headed a large delegation to an economic delegation to a conference in Casablanca. His intent was to demonstrate the creativity and reach of Israeli industry and the potential for a win-win situation with Arab partners.
He had no clue of … Read More >>
A piece I wrote for the Forward about my short-lived disillusionment with Judaism when I was 12 years old can be read here.
Reform Rabbi Eric Yoffie responded to a piece of mine that appeared recently in Haaretz.
The piece I had written is at http://www.haaretz.com/opinion/.premium-1.626373
and his response at http://www.haaretz.com/opinion/.premium-1.627494
I hope to offer a counter-response in coming days.
This morning’s barbaric murder in Har Nof, Jerusalem of four Jews has left all caring people reeling – the tears are pouring this morning and our hearts are full of pain.
This vicious attack on people wearing tallis and tefillin and immersed in tefilla is ugly testimony to the depth of evil faced by Jews in Israel and the world over, in the form of brutal terrorists who revel in the killing of innocents.
The celebration of the murders in Gaza and elsewhere reiterates the despicable nature of those who wish the Holy Land to be Judenrein.
When cold-blooded murderers attack a makom Torah u’tefila in the Eretz Ha’kodesh, it is incumbent upon all of us to strengthen ourselves in Torah and tefila on behalf of our dear brethren in the Eretz Ha’kodesh. Imahem anachnu b’tzara.
We are mispallel that those who were injured in this brutal attack have a refuah shlaimah.
Our hearts go out to the families, particularly the almanos and the 26 innocent yesomim who lost their fathers – true kedoshim, holy men killed because they were Jews, who died with Jewish prayers on their lips.
May the families of the murdered, … Read More >>
Part of a message from the Medical Society of the State of New York to local physicians reads as follows:
“Strategies to limit the potential for [Ebola] transmission… should be based on the best available medical, scientific and epidemiological evidence; be proportional to the risk; balance the rights of individuals and the community…”
One has to wonder whether strategies to limit the potential of the transmission of other viruses, like New York City’s strategy of regulating ritual circumcision, are similarly “proportional to the risk.”
Or do religious practices for some reason enjoy less protection than secular ones?
Pope Francis is in the news today, for having “sided with science” and against creationists — by endorsing the Big Bang Theory. According to these articles, his statement was “revolutionary” and “embraces modern science.”
As far as saying that the universe is billions of years old, or that creatures evolved, this could be true — though even there, he said that it could not have happened without Divine Intervention. When it comes to the Big Bang, however, these articles neatly turn the truth on its head.
Put simply, the Big Bang Theory violates the known laws of physics. This “Big Bang,” a point of energy that formed the universe — from where did it come? How was it formed? How did this energy and matter form, to then explode outwards? There are various conjectures and speculations to explain what might have happened, but what we know about astrophysics and thermodynamics doesn’t involve nothingness exploding into energy and matter.
In fact, the term “Big Bang” was placed upon the theory by a prominent astronomer who, like most of his colleagues, believed in a “steady state” universe with no known beginning. The majority belief in steady state … Read More >>
In a large mosque in Detroit hangs a plaque honoring Rabbi Elimelech Goldberg. That will give you just an inkling of the Kiddush Hashem that Rabbi G (as he is affectionately called) has created for decades in cities, hospitals, universities, and corporate installations throughout the US and abroad. He has now made the final cut in the annual CNN Heroes competition. Making it to the top ten contenders will itself bolster the image of the frum Jew as people read his amazing accomplishments while viewing his bearded visage crowned with a large black yarmulke.
Like Avraham Avinu whom the Torah describes as “vayakam…me’al pnei meiso,” R Goldberg took the loss of his infant Soro Basya to leukemia as a signal to move on to even greater accomplishment. Coupling his background in the martial arts with his huge reservoir of compassion and empathy, R Goldberg developed a program that teaches children to manage their pain, while giving them a sense of meaning and purpose as they then teach these techniques to others – including corporate executives. He has been featured in dozens of stories on network television and magazines like People. (The most recent coverage was in The … Read More >>