As part of my recovery from the removal of a polyp from one of my vocal chords, I’ve been doing a course of voice training to prevent any recurrences. Much of the training in proper speech habits involves reciting a series of nonsense syllables – e.g., boom, bom, bam, bem, beem.
In a recent session, after reciting the above series, my therapist expressed his approval of the manner in which I had avoided straining my vocal chords. I found myself smiling in response to the compliment.
That smile gave me pause. I’m 63 years old, not an infant forming his first syllables. I’ve been regularly engaged in some form of public speaking since my bar mitzvah drashah. And I have not led a life bereft of all forms of positive feedback or felt a desperate craving for such.
Yet here I was smiling to myself at the smallest compliment for properly mouthing five nonsense syllables. My reaction brought home once again the incredible power that lies in even the smallest compliment and how much we should make use of that power.
Besides abandoning CC for two weeks while running the Tikvah Program for Yeshiva Men (reaction coming later) and a few days of decompression at Mammoth, I waited to see if readers of Mishpacha would pick up on the flaws I spotted in the original piece. They didn’t – at least the ones that the magazine agreed to publish. So here are my own quibbles:
1) No one is to blame, but the accolades to Shlomo Yehuda Rechnitz understated just how much good he does. It could be that Angelenos, closer to the action, have a better understanding of just how generous he is, how hard he (and his wife) try to help other Jews, and how unassuming he is in the terrific work he does. Readers should know that the description in Mishpacha was not exaggerated. 2) I think that the proposed solution runs the risk of ameliorating one crisis by adding to a different one – one that Mishpacha is less likely to write about. As it is, those encouraged to defer even thinking about parnasah plans during their years of learning often wake up to the cruel realization that they have positioned themselves out of range to … Read More >>
Contributed by Doron Beckerman
לְדָוִד בָּרוּךְ ה’ צוּרִי הַמְלַמֵּד יָדַי לַקְרָב אֶצְבְּעוֹתַי לַמִּלְחָמָה:
(1) To David. Blessed is Hashem, my Rock, Who trains my hand for battle, my fingers for war.
[Every victory I accomplish in war does not come from the strength of my hand, for Hashem is He who trains my hand in war (Metzudos). May this strength and prowess be dedicated to the fulfillment of His will. It is solely for this purpose, and not out of vain lust for fame, that I cultivate these skills (Hirsch).]
חַסְדִּי וּמְצוּדָתִי מִשְׂגַּבִּי וּמְפַלְטִי לִי מָגִנִּי וּבוֹ חָסִיתִי הָרוֹדֵד עַמִּי תַחְתָּי:
(2) My loving-kindness [whatever skill and achievement I can call my own is all a generous gift of His loving-kindness (Hirsch)] and my fortress; my tower and my deliverer. My shield, and in Him do I take shelter; He who flattens nations beneath me (Radak).
ה’ מָה אָדָם וַתֵּדָעֵהוּ בֶּן אֱנוֹשׁ וַתְּחַשְּׁבֵהוּ: אָדָם לַהֶבֶל דָּמָה יָמָיו כְּצֵל עוֹבֵר: ה’ הַט שָׁמֶיךָ וְתֵרֵד גַּע בֶּהָרִים וְיֶעֱשָׁנוּ: בְּרוֹק בָּרָק וּתְפִיצֵם שְׁלַח חִצֶּיךָ וּתְהֻמֵּם: שְׁלַח יָדֶיךָ מִמָּרוֹם פְּצֵנִי וְהַצִּילֵנִי מִמַּיִם רַבִּים מִיַּד בְּנֵי נֵכָר: אֲשֶׁר פִּיהֶם דִּבֶּר שָׁוְא וִימִינָם יְמִין שָׁקֶר:
(3-7) Hashem! What is man that You should know … Read More >>
A Tisha B’Av-themed piece appearing in the Forward can be read here.
Lt. Hadar Goldin’s chasuna is scheduled to take place before Rosh Hashanah.
Daven for him. Hadar ben Chedva Leah.
Daven for a quick end to the unimaginable pain of his parents and siblings.
Daven to end the tears of a kallah who is waiting
A second offering of interesting quotes from recent days’ media reports can be seen here.
For future such postings, occasionally check out rabbiavishafran.com
Contributed by Doron Beckerman
Psalm 140 May Have Never Been More Apt
למנצח מזמור לדוד: (1) To the conductor. A song of David.
חלצני ה’ מאדם רע מאיש חמסים תנצרני: (2) Extricate me, O Hashem, from a wicked person. Protect me from a man of depravities.
אשר חשבו רעות בלב כל יום יגורו מלחמות: (3) Who scheme evil in their heart; every day they have war within their dwelling places (Rashi).
שננו לשונם כמו נחש חמת עכשוב תחת שפתימו סלה: (4) They sharpen their tongue as a snake; venom of vipers is constantly under their lips (as they foam at the mouth spewing their rhetoric; Radak).
שמרני ה’ מידי רשע מאיש חמסים תנצרני אשר חשבו לדחות פעמי: (5) Keep me, Hashem, from the hand of an evildoer, protect me from a man of depravity; those who scheme to make my steps falter (and fall into their traps; Malbim).
טמנו גאים פח לי וחבלים פרשו רשת ליד מעגל מקשים שתו לי סלה: (6) The haughty have set snares before me, and cords. They have spread out nets on the pathways on which I tread. They have incessantly placed stumbling blocks before me (even after multiple failures, … Read More >>
It didn’t really happen this way. But perhaps it should. A reader who must remain anonymous for professional reasons contributed this analysis:
Yesterday, US State department spokesperson, Jan Psaki expressed concern over the high civilian death toll in Gaza during the latest round of hostilities. She said that Israel can do far more to protect civilians than it has done to date. There were no specific suggestions offered, although Israel would certainly welcome any advice on how to further reduce civilian casualties. In addition to warning civilians to evacuate before targeting a specific area, Israel has called off bombing missions with targets already locked in sights, out of fear of harming civilians who at times were deliberately led there by Hamas.
Now, let’s see how the US measures up to Ms. Psaki’s expectations. According to Palestinian sources, 80% of the 248 people killed during the first 10 days of fighting were civilians. That would mean – even if true, which was never the case in the past – 198 civilians were killed in 10 days. While estimates of civilian casualties in Iraq vary greatly depending on the source, the official Iraq War Logs of the US Army … Read More >>
An article I wrote about “Cultural Orthodox Jews” in the Forward can be read here.
To the Editor:
“A Damaging Distance” (news analysis, Sunday Review, July 13) may well be right that the reduced interaction between Arabs and Israelis is lamentable. But to attribute Israel’s erection of a barrier wall between Palestinian land and Israeli land to “the common wisdom that the two nations needed not greater intimacy but complete separation” ignores something rather important.
The wall was built for one reason: to prevent terrorism. In the three-year period after its erection, only a handful of murderous attacks were carried out in Israel. In the three-year period before it was built, 73 such attacks took place, and 293 Israelis were murdered as a result.
(Rabbi) AVI SHAFRAN Director of Public Affairs Agudath Israel of America New York, July 13, 2014
With the news that a ground invasion of the hornets’ nest known as Gaza is underway, Agudath Israel of America calls on all Jews to pray for the safety of the soldiers and the citizenry of Israel, and to undertake meaningful acts of kindness, charity, Torah-study and special observances to help merit Divine protection of our brothers and sisters in Eretz Yisrael, on the front lines and everywhere else.
As has been the practice in many shuls over past years, in response to the call of the Moetzes Gedolei HaTorah, the recitation of Tehillim (Psalms) 83, 130 and 142, followed by the tefila of Acheinu, is recommended. But our every prayer should include entreaties on behalf of our fellow Jews.
May our tefillos be received in mercy by Hakodosh Boroch Hu, and help usher in days of peace and security.
Today’s news brought the report that Hamas has rejected an Egyptian-brokered cease fire, while Israel’s cabinet has expressed its willingness to abide by its terms. Once again, Hamas has shown what it truly is — a terrorist organization bent on wreaking death and destruction, not only upon Israel, but upon its very own people. Its aim is to reject peace and coexistence and its violence is intended to take Israelis and Palestinians further from the negotiating table.
We express our deep appreciation to President Obama for his strong support of Israel during this difficult and desperate time. The U.S.-funded Iron Dome defense system has proven to be invaluable asset and has saved countless lives. The close military cooperation between the U.S. and Israel that has taken place over these past years has clearly played a critical role in assisting Israel in responding to the terrorist threat it faces now and on an ongoing basis. As both Americans and Jews, we are proud that our country remains a stalwart friend of Israel.
In light of Hamas rejectionism, we urge President Obama to strengthen even further American resolve in dealing with the terrorist threat it poses. We should make clear to … Read More >>
Read with pride the letter of Colonel Ofer Winter, Commander of the storied Givati Brigade, sent to his troops as they massed near Gaza, poised to enter.
[Hat-tip to Harvey Tannenbaum, Efrat]
As enemy missiles continue to rain on Jewish communities in Eretz Yisroel, and many are intercepted by the Iron Dome anti-missile system, it is incumbent on all Jews to feel hakaras hatov, “recognition of the good,” toward the United States of America, which has funded the system over the years of its development. We are reminded, at a time like this, how America has made a major contribution to the defense of Israel, for which we must be deeply grateful.
At the same time, we must remember that Im Hashem lo yishmor ir, shov shokad shomer – “If Hashem will not guard the city, for naught does the guard stand vigilant” (Tehillim, 127) – and that it is therefore to Hashem that we must focus our entreaties with special intensity at this critical time.
Our prayers should include entreaties for the wellbeing of our fellow Jews under attack, as well as for those who are risking their lives to defend them and defeat those who wish us harm.
As has been the practice in many shuls over past years, in response to the call of the Moetzes Gedolei HaTorah, the recitation of Tehillim (Psalms) 83, 130 and 142 after … Read More >>
Aiming missiles at my daughter is a symptom of nothing but the desire to murder Jews. #Israel #Hamas #Gaza
— Rabbi Yaakov Menken (@ymenken) July 8, 2014
Reports of arrests of members of the Jewish community in connection with the recent murder of an Arab youth, Muhammad Hussein Abu Khdeir, should fill us all with revulsion.
The Jewish faith does not tolerate violence other than in self-defense and condemns murder as a grave crime. To take the life of an innocent human being is not only an indefensible, evil act but, here, brings our people down to the level of our most implacable and cruel enemies. It is a chillul Hashem, a desecration of G-d’s name.
The entire Jewish world was plunged into mourning at the news of the three innocent Jewish teens who were murdered several weeks ago by as-yet unapprehended parties. And mourning was, and is, the proper response of individuals to such crimes, not misguided attempts by vigilantes to exact “revenge,” which is the Creator’s to dispense.
May the families of both the murdered Jewish boys and the murdered Arab boy be comforted. And may governmental authorities successfully bring all the murderers to the justice that can be meted out in this world.
We beseech the Creator, the One who “makes peace in His heavens,” to send us the day soon when … Read More >>
Sometimes it really can be expressed in a single comment to Twitter — in this case, by Rabbi Steven Burg, Eastern Director of the Wiesenthal Center:
The world does not understand that this is not political for Jews. This was deeply personal. We all loved #EyalGiladNaftali
— Rabbi Steven Burg (@stevenburg) June 30, 2014
Rav Chaim Kanievsky shlit”a is said to have remarked that the three boys got a tremendous zechus, merit, because of all the hisorerus and chizuk that happened — throughout all of Klal Yisrael. May the achdus, the unity, stay with us.
I don’t recall another such occasion in my lifetime. I am not a regular participant in Yom Kippur Katan. But BEH, I will certainly try this afternoon. It is not so unusual for us to hear generalized calls for more davening and mitzvos at a time of tzarah. It is not so usual for different parts of the community to all settle on the same form of avodah she-balev. Today it has happened. The calls to daven Yom Kippur Katan came from R Ahron Leib Shteinman and R Chaim Kanievski in the haredi camp, from R Chaim Druckman, an icon of the Dati-Leumi world, and R David Stav, calling on all Tzohar-related rabbanim and shuls to take part as well.
Remarkably, the Daf Yomi community is now learning Taanis, which deals in no small part with fixed forms of special tefilah response by the entire community to various crises.
May the tefilos of a tzibbur longing for Divine rachamim be answered swiftly.
They davened in Knesset last week for the three bochrim. Men and women, separate. With a mechitzah. Mi k’amcha Yisrael.
In a manner reminiscent of the way a woman takes over all the space in the closet once a guy gets married, the women have taken over the TikvahYeshiva website. Which is a good thing. If you check, you will see that Tikvah literally lost no time at all in making sure there was a quality program for women to complement the one it is running for men. In fact, the women’s program begins at the same location on the very day that the men pull out – hopefully intellectually supercharged after their week. It unfortunately usually takes much longer in our community for people to provide separate-and-not-equal opportunities for frum women. The rapidity with which they put together a quality program gives testimony to Tikvah’s investment in the haredi community.
The focus is slightly different – the role of political theory and practice in Orthodox life – and the length of the seminar is shorter, reflecting the reality that more men can get away from their families than women! The women’s seminar is equally star-studded, though. I’m not complaining about my faculty, but I wouldn’t mind hearing from Ruth Wisse of Harvard.
The deadline for applications to … Read More >>
One excerpt from a letter to rabbis of the RCA from Mrs. Rachelli Sprecher Frankel, mother of Israeli hostage Naftali Frankel:
We trust the Rabbis will talk about Eyal, Gil-ad & Naftali in their Drashot this Shabbat. (Arvut is such a Tikun for Parashat Korach.)
בע”ה אל כביר לא ימאס תפילת רבים
Need we say more?
Two recent articles have sought to demean the concept of tefilla at times of crisis like the present one. A response to the critics that I wrote for the Forward can be read here.
If you don’t know, three Israeli students in a Yeshiva High School were apparently kidnapped on Thursday night. Their names are Yaakov Naftali ben Rachel Devorah, Gilad Michael ben Bat Galim, and Eyal ben Iris Teshurah.
Please learn and pray for their speedy return.
Why? Well, I can’t claim it makes sense. My impression is that if you’re The Forward, everything oppresses (Orthodox) women.
As acknowledged by Footsteps, an organization helping people leave the “ultra-” Orthodox community, women are much less likely to leave Torah observance than men (in a TV interview, the head of Footsteps said only one-third of its clients are women). But as demonstrated by Deborah Feldman, Leah Vincent and Frimet Goldberger, they are much more likely to provide fictionalized depictions of their past lives and communities after they do.
Even so, this article is an amazing journey into the realm of illogic. Its basis is a single anonymous phone call to a store in Lakewood selling “trendy” clothing, berating them for advertising depicting a seven or eight-year-old boy dressed according to current fashion — which, in all honesty, outfits him as a Ringling Bros. employee. Be that as it may, the caller was outraged, not amused, and she threatens a boycott if the store won’t stop wasting their money trying to market clown costumes to the Orthodox Jews of Lakewood.
Which, to Frimet Goldberger, “continues a cycle in which women perpetuate their own victimhood.” I wish … Read More >>
Shmuly Yanklowitz (“Why This Rabbi Is Swearing Off Kosher Meat,” Houses of Worship, May 30) is entitled to swear off meat if he chooses, but not to pass off his reasons for doing so as having anything to do with Orthodox Judaism.
Jewish religious law prohibits the infliction of avoidable pain on animals, and the vast majority of kosher slaughterhouses, overseen and inspected by both governmental agencies and rabbinic supervisors, are entirely sensitive to that law and its implications.
“Kosher,” however, has nothing to do with health or “ethics.” There are Jewish ethical laws and Jewish ritual laws. Kashrut is entirely in the latter category. And it is simply not “Orthodox” to contend otherwise.
Rabbi Avi Shafran Director of Public Affairs Agudath Israel of America