The recent upsurge in anti-Semitism across Western Europe and around the globe, complete with swastikas and “Death to the Jews” chants, is depressing and alarming. It should also, however, be inspiring.
For, once again, we have witnessed how outrage ostensibly over the actions of a sovereign nation, Israel, so quickly and effortlessly festered into full-blown Jew-hatred – not Israel-hatred, not even Israeli-hatred, but Jew-hatred. That curious phenomenon might be discomfiting, but should also make us think.
Can anyone imagine the all-too-real repressive policies of China being laid at the feet of Europeans of Chinese ethnicity, with protesters wildly advocating their extermination?
Can we picture anger over the actual crimes committed by Iran’s leaders being taken out on Iranians living in Europe or the United States, with attacks on their homes and institutions?
Yes, to be sure, there are mindless individuals who, seeing terrorism being committed in the name of Islam, target innocent Muslims as complicit in the inhumanities perpetrated in their religion’s name. But such misguided avengers are generally lone wolves; and, in the end, it is a belief system, not a government, that they wish to attack. They think that being a Muslim automatically makes one a … Read More >>
A Tisha B’Av-themed piece appearing in the Forward can be read here.
Living lives of comfort and ease, it’s difficult for many of us to fulfill the direction of the first siman in the Shulchan Aruch to “be pained and distressed over the destruction of the Beis Hamikdosh.” Do we experience agony at the fact that the holiest spot in the universe lies in picturesque ruin, trampled daily by the feet of deluded masses? Do we feel sick over the reality that, no matter how nice the weather and the house and the bungalow and the cars, we are in golus?
It’s easier these days, unfortunately. We’re reminded.
It will be less of a challenge, too, to access the sadness of Eicha and our kinos this Tisha B’Av, when (unless we’re wonderfully surprised first by Moshiach’s arrival) we will focus entirely on the churban Beis Hamikdosh and its appalling offspring, the subsequent tragedies of Jewish history.
Because, no matter how one chooses to regard past weeks’ events in Eretz Yisrael, and no matter what may have been accomplished or might yet be, the situation is in fact dire and seemingly hopeless.
Some may take heart in the elimination of terrorists who, in their happiest dreams, and all too often in … Read More >>
Contributed by Doron Beckerman
Psalm 140 May Have Never Been More Apt
למנצח מזמור לדוד: (1) To the conductor. A song of David.
חלצני ה’ מאדם רע מאיש חמסים תנצרני: (2) Extricate me, O Hashem, from a wicked person. Protect me from a man of depravities.
אשר חשבו רעות בלב כל יום יגורו מלחמות: (3) Who scheme evil in their heart; every day they have war within their dwelling places (Rashi).
שננו לשונם כמו נחש חמת עכשוב תחת שפתימו סלה: (4) They sharpen their tongue as a snake; venom of vipers is constantly under their lips (as they foam at the mouth spewing their rhetoric; Radak).
שמרני ה’ מידי רשע מאיש חמסים תנצרני אשר חשבו לדחות פעמי: (5) Keep me, Hashem, from the hand of an evildoer, protect me from a man of depravity; those who scheme to make my steps falter (and fall into their traps; Malbim).
טמנו גאים פח לי וחבלים פרשו רשת ליד מעגל מקשים שתו לי סלה: (6) The haughty have set snares before me, and cords. They have spread out nets on the pathways on which I tread. They have incessantly placed stumbling blocks before me (even after multiple failures, … Read More >>
An article I wrote about “Cultural Orthodox Jews” in the Forward can be read here.
As Pinchas taught us, sometimes an act of violence promotes peace.
At the end of last week’s Torah reading, we are told that one of the leaders of the Tribes of Israel engaged in an immoral act, deliberately violating the Commandments. He did it brazenly, “in your face,” challenging Moshe and all of the Children of Israel. Everyone was crying, but Pinchas knew what he had to do: pick up a spear. And how did G-d respond? Per this week’s reading, He bestowed upon Pinchas His Covenant of Peace.
We have no prophets today, but neither are any necessary to understand that there is no evil in killing barbarians bent upon killing you.
To those offended by my use of the term barbarians, I offer no apology. These are not civilized human beings with the same values as you and me. People who target women and children, hospitals and kindergartens, are barbarians. People who loudly proclaim that they “celebrate death,” are barbarians. People who bring their own children into buildings after a phone call from the IDF warning them that the building is about to be destroyed, are barbarians.
It is clear that Israel is making a … Read More >>
Aiming missiles at my daughter is a symptom of nothing but the desire to murder Jews. #Israel #Hamas #Gaza
— Rabbi Yaakov Menken (@ymenken) July 8, 2014
To re-read Rachel Fraenkel’s words in a New York Times report that appeared mere hours before the discovery that her son Naftali and his two friends, Hashem yinkom damam, had been murdered is to experience anew the shattering moment that accompanied the first reports of the discovery.
Confiding to a reporter her belief that the kidnapping would “end in a positive way,” she took care to add: “Not that I don’t consider other things. I’m not in denial. If I have to fall apart, I’ll have time to do it later.”
The time, to the anguish and agony of us all, came.
I was on the phone with a colleague discussing an important legal development when I heard a mid-sentence gasp on the other end of the line, and thought I sensed tears. Although no official word had yet been released, my colleague had just received an alarming e-mail and informed me that some news sources were reporting a “development.” Suddenly the legal issue had not the slightest importance.
It was astounding how so many Jews so far removed from one another – geographically and otherwise – came together in hope and tefilla during the weeks the boys were … Read More >>
Reports of arrests of members of the Jewish community in connection with the recent murder of an Arab youth, Muhammad Hussein Abu Khdeir, should fill us all with revulsion.
The Jewish faith does not tolerate violence other than in self-defense and condemns murder as a grave crime. To take the life of an innocent human being is not only an indefensible, evil act but, here, brings our people down to the level of our most implacable and cruel enemies. It is a chillul Hashem, a desecration of G-d’s name.
The entire Jewish world was plunged into mourning at the news of the three innocent Jewish teens who were murdered several weeks ago by as-yet unapprehended parties. And mourning was, and is, the proper response of individuals to such crimes, not misguided attempts by vigilantes to exact “revenge,” which is the Creator’s to dispense.
May the families of both the murdered Jewish boys and the murdered Arab boy be comforted. And may governmental authorities successfully bring all the murderers to the justice that can be meted out in this world.
We beseech the Creator, the One who “makes peace in His heavens,” to send us the day soon when … Read More >>
Yair Lapid can provide actions in support of unity, not just words, by working with the Haredi community instead of against it. … Read More >>
by Rabbi Ron Yitzchok Eisenman
If you are seeking from me words of comfort and consolation you will not find them. If you are reading this in order for you gain some sort of insightful understanding of the tragic events then I advise you to stop reading. This missive will not be one of comfort and consolation. If you are looking at me as the rabbi who undoubtedly has the proper response and is able to theologically articulate and make sense out of the tragedy, then you will be utterly disappointed. I have no words of comfort. I offer no consolation. I have no insight and no comprehension. I am numbed and I am left wondering and wandering in my grief and my loneliness. I cannot see the ‘good’ in this and I cannot comprehend the ways of the creator and certainly not of some of His creations. I cannot and hope to never be able to understand how a human being can murder three innocent human beings with the justification that they are following the word of their (imaginary) ‘god’? I cannot fathom the level of cruelty and savagery a person must lower themselves to in order to … Read More >>
The article below appeared earlier this week in Haaretz (under a more incendiary title).
Back in the day, before contoured bucket seats became de rigueur in cars, the front seat of family vehicles – especially larger ones – was once a couch-like affair that could, and often did, comfortably seat three adults across. The scene: Mr. and Mrs. Weisskopf, citizens of a certain age, are driving somewhere. The missus is upset, and her husband asks what’s wrong.
“Do you remember,” she says, wistfully but with unmistakable resentment, “how we used to sit so near one another on our drives? Look at us! We’re at totally opposite ends of the seat!”
The man is puzzled, as well he might be. “But dear,” he replies, looking across at her, his hands firm on the steering wheel, “I’m driving!”
The chestnut comes to mind upon reading some of the reactions of Reform leaders to the election of Ruby Rivlin to Israel’s presidency.
“He may be open-minded on a variety of issues,” Uri Regev, a Reform rabbi who now heads the “religious pluralism” organization Hiddush, pronounced about the president-elect, “but his mind was made up” about Judaism’s definition. He is “the same … Read More >>
If there’s ever someone you wouldn’t expect to be praised on Cross-Currents, it would have to be Andrew Dice Clay. He was banned for life by MTV and from many radio and television programs for his use of foul language and “politically incorrect humor” — one of the cast members of Saturday Night Live refused to appear during the episode in which he made a guest appearance. In terms of “defining deviancy down” when it comes to language and references in the media, he exceeded even Howard Stern.
But he provides an interesting footnote to the appearance of Josh Orlian on America’s Got Talent, as previously discussed by both Rabbi Adlerstein and myself. In contrast to Howard Stern, who I have since been told has a non-Jewish mother, Andrew Clay Silverstein grew up in a Jewish family in the Sheepshead Bay section of Brooklyn.
On Shabbos I mentioned Josh Orlian’s AGT appearance, and my reaction to it, while speaking at a Kiddush. I was seated across from a corporate entertainer and comedy magician named Avi Frier, who is also the former publisher of the Florida Jewish News. Honestly, I didn’t know the “corporate” part or what … Read More >>
With Dad’s advice and encouragement, and young man introduced himself as a stand-up comic — and then proceeded to deliver a series of truly filthy jokes… while wearing a kipah. How should we respond to this? … Read More >>
Exactly one year ago, in a piece entitled “Yair Lapid Sets Back the Clock,” I predicted that Yair Lapid and his Yesh Atid party would reverse a decade-long trend toward greater chareidi integration in the broader Israeli society. The Marker recently confirmed the accuracy of that prediction with respect to the number of chareidim seeking higher education and enlisting in the IDF.
An unidentified official in the Council on Higher Education termed the registration for the start of the upcoming academic year among chareidim as a “catastrophe.” According to the best estimates of the head of the council, Professor Manuel Trachtenberg, there will be a 20 percent decline from the chareidi registration for the 2013-14 academic year. The decline has been particularly dramatic among male students
The decrease in the number of chareidim registering for academic programs comes at a time when government support — in the form of student loans and grants — for chareidim in academia has greatly expanded. Avraham Feldstein, the director of Kemach, which offers tuition stipends for chareidi students, notes “the absurdity that at the very time the government is investing significant funds to encourage chareidi higher education, it has created a public atmosphere … Read More >>
My D’var Torah this week made a rare crossover into current events, in a way that I thought appropriate for Cross-Currents.
In this week’s reading we learn about the spies sent to look at the Land of Cana’an. As is clear from the consequences, their evil report, and the Children of Israel’s reaction, became their greatest sin in all their time in the Sinai desert — and it was initiated by “leaders of the Children of Israel” [Num. 13:3]. Even among the Generation of the Desert, those who heard the Voice of G-d at Mt. Sinai, those who set this in motion were on an exalted spiritual level. How could this have happened?
After they went through the land of Cana’an, these great men came home very discouraged. They knew that the Children of Israel had sinned previously, especially with the Golden Calf. They saw that the inhabitants were giants, and it would take open miracles for Israel to be victorious. So they concluded, erroneously, that Israel was no longer worthy of that level of protection — that G-d’s promise was not unconditional, that they would lose.
So what did they do when they returned? Did they go to … Read More >>
Why? Well, I can’t claim it makes sense. My impression is that if you’re The Forward, everything oppresses (Orthodox) women.
As acknowledged by Footsteps, an organization helping people leave the “ultra-” Orthodox community, women are much less likely to leave Torah observance than men (in a TV interview, the head of Footsteps said only one-third of its clients are women). But as demonstrated by Deborah Feldman, Leah Vincent and Frimet Goldberger, they are much more likely to provide fictionalized depictions of their past lives and communities after they do.
Even so, this article is an amazing journey into the realm of illogic. Its basis is a single anonymous phone call to a store in Lakewood selling “trendy” clothing, berating them for advertising depicting a seven or eight-year-old boy dressed according to current fashion — which, in all honesty, outfits him as a Ringling Bros. employee. Be that as it may, the caller was outraged, not amused, and she threatens a boycott if the store won’t stop wasting their money trying to market clown costumes to the Orthodox Jews of Lakewood.
Which, to Frimet Goldberger, “continues a cycle in which women perpetuate their own victimhood.” I wish … Read More >>
Shmuly Yanklowitz (“Why This Rabbi Is Swearing Off Kosher Meat,” Houses of Worship, May 30) is entitled to swear off meat if he chooses, but not to pass off his reasons for doing so as having anything to do with Orthodox Judaism.
Jewish religious law prohibits the infliction of avoidable pain on animals, and the vast majority of kosher slaughterhouses, overseen and inspected by both governmental agencies and rabbinic supervisors, are entirely sensitive to that law and its implications.
“Kosher,” however, has nothing to do with health or “ethics.” There are Jewish ethical laws and Jewish ritual laws. Kashrut is entirely in the latter category. And it is simply not “Orthodox” to contend otherwise.
Rabbi Avi Shafran Director of Public Affairs Agudath Israel of America
On Shavuos, many of us will stay awake throughout the night, learning until we daven k’vasikin (pray at dawn). But as we finish our final cup of coffee and pat ourselves on the back, we should acknowledge for a moment that for many this is a weekly practice. And we should ponder, further, how unique this makes our nation.
During my first year in college, a lighthearted op-ed in the town newspaper complained that it was difficult to hire a student babysitter due to frequent breaks and vacations: mid-semester break, Thanksgiving weekend, winter vacation, reading period, post-exam break, and the list goes on. I responded with a letter to the editor, co-signed by my roommates, arguing the importance of independent research and our other efforts outside the classroom.
All of that was true, of course. But as I continued my college career, I slowly learned things covered neither in class nor the student handbook. Rules such as “9 am classes are for freshmen,” “the weekend begins on Thursday evening,” and “you need to be on the field by 4:30″ were as important as any published by the school. Our schedules were augmented by sports, theater, music, the school newspaper, … Read More >>
A piece I wrote for the Forward about Shavuos is here .
“Nahoul” is a giant bee, or, better, a man in a furry bee costume. He is one of the intended-to-be-lovable characters on “Pioneers of Tomorrow,” a children’s television program produced in Gaza.
In a recent episode, Nahoul encourages a boy from Jenin to attack his Jewish neighbors. “Punch them,” he advises. “Turn their faces into tomatoes.”
“If his neighbors are Jewish or Zionist,” Rawan, the little girl host of the show adds helpfully, “that goes without saying.” Nahoul then advises throwing stones at “the Jews.”
A bit later in the program, another little girl shares her hope to become a policewoman, so that she can “shoot the Jews.”
“All of them?” the host asks with a smile.
“Yes,” the other girl replies.
Nahoul is likely to meet the fate of other cuddly animals – like Farfour the Mouse, a rabbit and a bear – that were previously featured on the program only to suddenly disappear, the show’s little viewers being informed that each character had been “martyred” by Israelis.
The airwaves in Gaza are tightly controlled by Hamas, the de facto government, and “Pioneers of Tomorrow” is part of that violent and hateful group’s effort to educate … Read More >>
This (the linked article) is terrific coverage of a terrific organization. A must-read.
As I expected, my critique of some recent writing of Rabbi Berel Wein has generated many comments and communications, yeas and nays.
A follow-up explanation can be read here.
Few of us like to be exposed to opinions contrary to our own or to be challenged by facts that challenge our opinions. There is a natural temptation to suppress opinions that do not comport with our own, as Justice Holmes noted: “Persecution for the expression of opinions seems to me perfectly logical. If you have no doubt of your premises or your power and want a certain result with all your heart you naturally express your wishes in law and sweep away all opposition.”
There are any number of reasons to resist the totalitarian temptation, however. Most of us lack the power to enforce our orthodoxy on others. Some may resist the temptation when they do possess the power out of the recognition that one day in the future others might possess the power to suppress their thought and expression.
Or perhaps we are products of a culture that places a supreme value on the freedom of individuals to form their own opinions and express them as to the proper ends of life and were raised on the quote attributed to Voltaire, “I disapprove of what you say, but I will defend to the death your right to say it.”
Our founding fathers fashioned a Bill of Rights that gave pride of place to freedom of speech, and which sought to avoid any abridgment of that freedom by government. But as Judge Learned Hand warned, no legal regime is sufficient in and of itself to protect freedom of speech, if its underlying rationale is not embedded deep in the fiber of the people: “I often wonder whether we do not rest our hopes too much upon constitutions, upon laws, and upon courts… Liberty lies in the hearts of men and women, when it dies there, no constitution, no law, no court can save it.”
The evidence mounts that appreciation of the values underlying the First Amendment can no longer be assumed at either the popular or elite level. A recent Rasmussen poll reveals that 55% of Americans agree that the government should be allowed to review candidates’ campaign ads for their accuracy and punish those it deems false; only 31% disagreed. While that result in part reflects the public’s dismal and justified view of the probity of politicians and their campaign propaganda, still the majority seem blissfully unaware that founding fathers viewed the government as the greatest threat to freedom of speech and would have recoiled at the idea of the government as the arbiter of permissible political speech.
PERHAPS EVEN MORE FRIGHTENING is the declining appreciation at the elite level for individual autonomy to think and speak as one wants. Our elites are being educated on campuses governed by speech codes whose underlying premise is that no members of favored “identity groups” should ever suffer any offense. The idea that individuals or groups have a “right” never to feel offended is antithetical to the robust speech that the First Amendment seeks to protect.
Mark Steyn, who is all too familiar with the thought control police from his battles with various Canadian human rights commissions, describes modern universities as “no longer institutions of inquiry but ‘safe spaces’ where delicate flowers of diversity of race, sex, orientation, ‘gender fluidity’ and everything else except diversity of thought have to be protected from exposure to any unsafe ideas. As it happens, the biggest ‘safe space’ on the planet is the Muslim world.”
Muslims have at least partially succeeded in imposing Islamic blasphemy laws on the rest of the world. Consider the case of Ayaan Hirsi Ali, whose invitation to speak at the Brandeis commencement was recently rescinded at the urging of Muslim groups and the usual cast of their useful idiots. In the identity-obsessed university culture, Hirsi Ali should hit all the right buttons: She is a woman, black, Somalian-born, an atheist, and crusader for women. Her only problem is that she has focused her energies on the misogyny of Islamic societies – female mutilation, forced consanguine and child marriages, honor killings. She is herself a victim of all but honor killing, and lived under armed guard as a parliamentarian in the Netherlands, after her collaborator on a film on women in Islamic society, Theodore Van Gogh. had his throat slit. That it can be empirically demonstrated that the practices she describes have deep roots in contemporary Islamic societies availed her nothing.
Similarly, Brown University officials took no steps last October to ensure that former NYPD Superintendent Raymond Kelly would be able to complete a scheduled speech on campus, despite being warned days in advance of planned disruptions and having had their offer to allow expanded time for questions and debate rejected. Kelly incurred the wrath of Muslim groups for the NYPD’s surveillance of mosques for signs terrorist activity. Again, all the evidence that that surveillance had enabled the NYPD to nip numerous terrorist plots in the bud did not earn Kelly the right to be heard – or at least not if Muslim students and townies felt “offended.”
Of course, not all ethnic minorities are treated with the same kid gloves. Few universities have acted to protect Jewish students from the “hurt” of the annual Israel Apartheid Week hate fests, and some have even allowed academic departments and professors to put their imprimatur on those activities via the sponsorship of events and speakers. Jewish students at whom anti-Semitic insults and even threats are hurled have little chance of redress, especially if those hurling the insults are Muslims or other members of favored minorities. The campus as a “safe place” exists only for selected groups.
WHILE CAMPUS ADMINISTRATORS push all sorts of affirmative action quotas for various minorities – except, of course, Asians — the one type of diversity in which they have no interest is precisely that of greatest relevance to their educational mission: ideological diversity. Outside of the hard sciences and engineering faculties, probably no more than 10% of most faculties voted Republican in 2012, and the more elite the university the lower the percentage. The bitter tenure fights over Thomas Pangle at Yale in the late ’70s and Peter Berkowitz at Harvard a decade later — both of whom were enormously popular and widely published teachers, with an interest in classical philosophy — revealed how far the country’s leading universities are, in Berkowitz’s words, from fostering “a spirit of tolerant of dissent [and] keen on competition between rival opinions and ideas.”
Continue reading → The Death of Free Speech on Campus
A sports team owner’s base racism was all the talk of the world town last week. But a more subtle – and thus more dangerous – prejudice has been on public display, too, of late. It was largely ignored, however, likely because the bias revealed was against charedi Jews.
The opportunity for expressing the bias was the situation in the Monsey-area East Ramapo school district, whose public schools service a largely minority population but where there are many yeshivos and Bais Yaakovs. And a prominent salvo in the recent bias-barrage was fired by New York Times columnist Michael Powell, who pens a column in the paper highlighting people against whom the writer has rendered his personal judgment of guilt.
His villains in an April 7 offering titled “A School Board That Overlooks Its Obligation To Students” were the Orthodox Jewish members of that entity, which is charged with overseeing the workings and government funding of all schools in the district. Of the approximately 30,000 school children in the district, roughly 22,000 are in yeshivos; the remaining 8,000 are in public schools.
Mr. Powell began his piece by lamenting the laying off of assistant principals, art teachers and a band … Read More >>