An Open Letter to Allison Josephs
As I am usually a fan of your work at Jew in the City, I am both surprised and a bit dismayed with your latest piece. I feel that you don’t understand the agenda of the Women of the Wall, and have proposed a “solution” that favors the provocateurs over the innocent.
As a group, the Women of the Wall has a radical agenda. As two of the founders describe it:
WOW models to all Jewish women who pray at the Kotel that women can take control over their own religious lives. When haredi women, and haredi men, and haredi children see women leading services, wearing tallitot, and even handling and reading from Torah scrolls, their world view is changed. Like it or not, the sights and sounds of women leading services may initially shock them but then, when they get used to it, it will, it has to, change their world view. Women will no longer be seen as following men when it comes to communal prayer, allowing men to lead, but as individuals who are able to function religiously, on their own, without the “help” of men.
Do you understand, Mrs. Josephs? You are controlled by men, with their misogynist views [another WOW leader] and iron hand [yet another], and they’re going to show you the light. That is why they refuse to pray at Robinson’s Arch, which has all of the same Kedushah… but lacks the ability to impose their Judaism on other women.
The idea that it’s them against the Rabbis is just as false as their claim that all they want to do is pray. Their real problem is you: a woman who is confident, educated, forthright, and Orthodox… and a Ba’alas Teshuvah at that! You know all about feminism and women wanting to chant from a Sefer Torah at the Wall, and yet… you disagree with them, and even say so in writing!
They have me pegged — I’m one of those fundamentalist ultra-Orthodox Rabbi types, one of the rioting charedi men who oppose them. But you? You make no sense to them. You put the lie to everything they are trying to accomplish. You might even be able to reach out to their younger members, who are sincere and really have no idea what the conflict is all about, and be mekarev them [bring them close to Torah]. Their entire agenda is predicated on the idea that people like you don’t exist, that traditional women are subjugated, dependent, and ignorant [again, all their words, not mine].
Continue reading → A Solution Greater than the Problem
The thought, a staple in the writings of the celebrated Jewish thinker Rabbi E. E. Dessler (1892-1953), is best known to people unfamiliar with his thought and writings from a famous and evocative paragraph written by Ralph Waldo Emerson.
“If the stars should appear one night in a thousand years,” Emerson mused, “how would men believe and adore; and preserve for many generations the remembrance of the city of G-d which had been shown! But every night come out these envoys of beauty, and light the universe with their admonishing smile.”
Rav Dessler, who wrote poetry too but was above all a keenly incisive philosophical thinker, explains that there really is no inherent difference between nature and what we call the miraculous. We simply use the word “nature” for the miracles to which we are accustomed, and “miracles” for those we haven’t previously experienced. All there is, in the end, is G-d’s will.
That we are inured to the magnificence of the stars in the sky is unfortunate. We city dwellers can still capture some of the grandeur of Emerson’s “city of G-d” if we journey to less light-polluted places. I recall the shock I felt as a young … Read More >>
It’s a story I tell a lot, since, well, its point comes up a lot. Blessedly, my audience, at least judging from its response, hadn’t heard it before.
The psychiatrist asks the new patient what the problem is. “I’m dead,” he confides earnestly, “but my family won’t believe me.”
The doctor raises an eyebrow, thinks a moment, and asks the patient what he knows about dead people. After listing a few things – they don’t breathe, their hearts don’t beat – the patient adds, “and they don’t bleed very much.” At which point the psychiatrist pulls out a blade and runs it against patient’s arm, which begins to bleed, profusely.
The patient is aghast and puzzled. He looks up from his wound at the slyly smiling doctor and concedes, “I guess I was wrong.”
“Dead people,” he continues, “do bleed.”
I interrupted the laughter with the sobering suggestion that it’s not only the emotionally compromised victims of delusions, however, who see the world through their own particular lenses. Most of us do, at least if we have strong convictions. And the yields of those sometimes very different lenses are the stuff of conflict.
My brief presentation took place … Read More >>
The Talmud in Eruvin [47b-48a] discusses the unusual case of a lake situated between two villages, such that each end of the lake is within the Sabbath limits of one or the other village. Because the water mixes, and thus someone who goes out and draws water might be removing water from the Sabbath limits of the other village, Rebbe Chiyah says you can’t draw water without an iron wall dividing the lake. The Talmud continues that Rebbe Yosse bar Rebbe Chanina disagrees — and laughs at Rebbe Chiyah.
The Talmud asks… why? Without focusing upon the rest of the story, and the actual reason behind the laughter, it’s interesting to note what the Talmud discounts. “Because his logic goes with a lenient view, he laughs at someone who teaches a more stringent opinion?!” The Talmud finds that inconceivable!
So you might think, as I did, that obviously the rabbis of the Talmud did not understand the blogger mindset. You know, the type of person who will make fun of anything that his shallow mind doesn’t understand? Perhaps the rabbis didn’t know such people!
But then I realized, no, of course not. The Talmud isn’t talking about your average … Read More >>
A discomfiting feeling crept over me as I watched the fellow remove his head.
Well, not his head – though that would have been discomfiting too, even more so. This was just a costume head, that of the Sesame Street character Cookie Monster. The scene: a small island of concrete in the middle of lower Broadway in Manhattan, where a moment before, Mr. Monster had been happily (at least his expression seemed to say so) posing with a pair of happy children (their expressions left no doubt), the latter’s parents pointing their phones at the photogenic performer and progeny.
My discomfiture arose from discordance, the jarring contrast between the friendly furry face, now dangling from a hand, and the entertainer’s actual own face, heavily stubbled and sneering. Grumbling and angry, he was clearly not enjoying his job.
It might be a professional hazard. A year or so later, an Elmo in Times Square began shouting anti-Semitic rants (with his head on, so to speak) and blocking traffic before being arrested. Another Cookie Monster in the same area stands accused of shoving a 2-year-old when he deemed his mother’s tip insufficient for his services. (“He was using words that … Read More >>
Some unwarranted criticism that was lobbed last week at several Orthodox writers greatly disturbed this one.
The target of one volley – though the shots widely missed their mark – was Rabbi Jonathan Rosenblum, one of the preeminent representatives of the charedi world. He was harshly criticized in a magazine editorial for a column he penned in a different magazine wherein he sought a silver lining in the current political disenfranchisement of charedi parties in the Israeli government coalition.
Rabbi Rosenblum suggested that the current situation “affords new opportunities to meet our fellow Jews on the individual level” and that now that they know that “we no longer threaten them” in the political realm, “they may be more open… to getting behind the stereotypes that fuel the animus” against charedim in Israel. “On a one-to-one basis,” he suggested, “we can show them what Torah means to us, what we are prepared to sacrifice for it, and what it might mean for them as well.”
Astonishingly, the writer of those words was pilloried for that sentiment, and misrepresented, too, as having asserted that “the hatred secular Israelis have toward charedim is the fault of the hated rather than the … Read More >>
I’ve never hidden my disdain for the “Women of the Wall,” and with Anat Hoffman’s new “compromise” proposal to rip down the Mechitzah on a daily basis, that’s not about to change any time soon.
A woman I’ve known for several years is now heading up a new group called Women For the Wall, for “preserving the sanctity of the Wall.” It’s not just a counter-movement, it’s a group of traditional Jewish women celebrating who they are.
Please check them out, and support the right of the majority to pray undisturbed!
Two weeks ago, we read in Parshas Shemini how on the day of the dedication of the Mishkan, Nadav and Avihu, sons of Aharon Hakohein, brought a “strange fire in front of Hashem” and were consumed by a “fire that went forth from before Hashem.” Targum Onkelos translates a “strange fire” as one “not commanded by Hashem.”
Later this summer, we will read of Korach and his followers. Korach made a specifically democratic argument against the “appropriation” of any special role in the Divine service by either Moshe Rabbeinu or his brother, Aharon Hakohein: “For the entire assembly – all of them – are holy. . . “
Nor can there be any question of the sincerity of the followers of Korach. Moshe warned them that only one of those who brought the incense offering would survive, and yet 250 showed up the next morning and placed the incense on their censors. Their evident sincerity did not avail them, and each one perished in the same fashion as Nadav and Avihu.
From these two famous episodes, we learn three things. First, when it comes to Divine service, modern categories, like “rights of religious expression” and “equality,” are misplaced. Hashem … Read More >>
It’s difficult to know whether shock-jock Michael Savage is in fact the actual person whose Bronx-accented ranting emanates daily from radios across the country, or whether that voice belongs to an adopted persona, a cantankerous, rude and hilariously self-aggrandizing misfit who seeks to capitalize on an assortment of angers lurking in the dark corners of listeners’ souls.
Certainly the fact that the former Michael Weiner adopted the name “Savage,” of all things, and that the portly 70-ish fellow introduces his program with abrasive headbanger music more suitable to a pierced punk rocker than a political pontificator would seem to argue for the alter ego case. So would optimism about the human condition: It would be disturbing to know that such an abrasive person was in fact real.
Already disturbing is the fact that the fellow (or his affected persona) has Jewish admirers. Those fans apparently figure that someone who voices fury for terrorists, bashes Israel-bashers and claims to stand up for traditional morals not only can’t be all bad but must be all good. No logic there, of course, but no one ever claimed that fandom is fettered by reason.
And so some Orthodox Jewish admirers of Mr. … Read More >>
Amid the ongoing avalanche of political conversions, punditry and testimonials on behalf of redefining marriage was a recent op-ed piece in The New York Times by a professor of biology, David George Haskell.
The professor’s contribution to the effort to bring public pressure on the U.S. Supreme Court as it hears two cases concerning the meaning of marriage was to note that some plants, lichen, snails and bees do not mate in ways that we would characterized as male-female pairs. In fact, Dr. Haskell informs us, even apes in the rainforest may form same-sex bonds.
Of course, that hardly constitutes “nature’s case for same-sex marriage,” the title that ran above the professor’s piece. At least not if society wishes to continue to disapprove of things like thievery, murder and cannibalism, all easily spotted in the wild. (There’s a reason, after all, it’s called the wild.)
To be fair, Dr. Haskell’s true target (despite his piece’s misleading title) is only the argument that, as the 18th-century English jurist William Blackstone wrote, marriage should be “founded in nature.”
That’s a straw man, though, and one that might benefit from a lit match. What is or is not “natural,” at least from … Read More >>
Already five years ago, a prominent American rosh yeshiva told me that we might be approaching the end of a miraculous period in which the secular Israeli government became the prime supporter of Torah learning on a scale unprecedented in Jewish history. If the new coalition guidelines are implemented, that moment has arrived.
The incoming government coalition results from a concatenation of long-range political trends and a series of inexplicable blunders by veteran politicians. First, we’ll consider the long-range trends. From 1977 until 2005, the Israeli public was divided primarily over the “peace process,” a trend that became even more pronounced after the signing of the Oslo Accords. Each side was willing to offer the chareidi parties whatever was required to join their coalition to prevail on the issue of paramount importance to them.
Since the failure of the 2005 Gaza withdrawal, Israelis have soured on the possibility of peace and concluded that further territorial withdrawals will only result in the creation of another launching pad for rocket and terrorist attacks. That consensus closed the great fissure in Israeli politics. With issues of war and peace dormant, the possibility of new coalitions around other issues arose. Chareidi parties no longer hold the balance of power on the issue of paramount importance to most voters. Indeed for much of the non-chareidi public, the chareidim themselves are the most important issue.
Still, Prime Minister Binyamin Netanyahu was eager to retain the traditional alliance between Likud and the chareidi parties, in forming his new government. One does not sever old and reliable allies when the political roadmap ahead is filled with potholes. Unfortunately, the math did not work out. For one thing, Netanyahu made two bad decisions: He did not time new elections to coincide with the height of his popularity, and he decided to merge Likud and Yisrael Beitanu, whose leader, Avigdor Lieberman, immediately found himself under criminal indictment. As a result, Netanyahu ended up with ten less mandates than anticipated.
Second, Shas leader Rabbi Aryeh Deri feared having Bayit Yehudi headed by Naftali Bennett in the coalition, where it would threaten Shas’s control of the state religious establishment. Netanyahu had his own reasons for not wanting Bennett in the cabinet. The result was to drive Bennett’s settler party into the arms of the yuppies of Yesh Atid party, whose leader Yair Lapid has been a persistent critic of the settlement enterprise.
That unlikely pairing could unravel rapidly if President Obama pressures Israel for concessions to the Palestinians in return for American action on Iran. But it held rock firm throughout the drawn out coalition negotiations. The issue upon which Lapid and Bennett found common ground was “equality of service” – shorthand for greater chareidi participation in the IDF or national service. Interestingly, in an interview with Mishpacha during the campaign, Bennett did not once mention “equality of service.” He presented himself as someone who would provide Netanyahu’s “backbone” against negotiations leading to a Palestinian terror state.
Continue reading → Can We Do Anything to Lessen the Hatred?
Much of our Seder-night message to our children, mediated by the Haggadah, is forthright and clear. Some of it, though, is subtle and stealthy.
On the surface, it is a simple song – a recitation of events of Divine kindness over the course of Jewish history, from the Egyptian exodus until the Jewish arrival in the Holy Land – with the refrain “Dayeinu”: “It would have been enough for us.” It is a puzzling chorus, and everyone who has ever thought about Dayeinu has asked the obvious question.
Would it really have “been enough for us” had G-d not, say, split the Red Sea, trapping our ancestors between the water and the Egyptian army? Some take the approach that another miracle could have taken place to save the Jews, but that seems to weaken the import of the refrain. And then there are the other lines: “Had G-d not sustained us in the desert” – enough for us? “Had He not given us the Torah.” Enough? What are we saying?
Contending that we don’t really mean “Dayeinu” when we say it, that we only intend to declare how undeserving of all G-d’s kindnesses we are, is the … Read More >>
I was on Israel English-language TV last week debating the army draft issue with Yochanan Plessner, the head of the government committee established to make recommendations on the issue in the last Knesset. The moderator began by asking me: “More and more Israelis are asking themselves whether it’s fair that young men like Yochanan Plessner [who served in an elite combat division] should go off at the age of eighteen, risk their lives, endure great hardship, in order to defend us – all of us – while at the same time eighteen year old yeshiva students are exempted from that burden. Rabbi Rosenblum, is that fair?”
I have heard chareidi debaters counter this argument: Well, is it fair that we have to do all the Torah learning for the country?
It’s safe to say that argument has never convinced a single non-chareidi. Not just because of the emotional response – How many yeshiva bochurim are killed in the tents of Torah? – but because it misses a fundamental distinction: Yeshiva bochurim are doing what they most want to do. IDF recruits are acting under legal compulsion
The argument of “equality of burdens,” in short, cannot be easily dismissed, on … Read More >>
An anonymous submission in honor of Purim — Adapted from Michtav M’Eliyahu Vol. I p.75
The casual observer of the story of Purim will often overlook and/or misunderstand some of the most crucial aspects of the narrative. Take, for example, the chronology of the story. Although the tale of the Book of Esther is often told inside of a quarter of an hour, the actual story spanned more than nine years.
The Book of Esther famously begins with the feast of Achashverosh, which occurred during the third year of his reign. Our sages reveal (Megilla 12) that Mordechai prohibited the Jewish People from attending this feast. However, this was not due to restraints of the Jewish dietary law, as many assume. Strictly kosher food was available, and one of the two chief butlers at the feast was none other than Mordechai himself (Rashi ibid). Yet, Mordechai prohibited the Jews from attending. The Jewish People did not heed this directive from the generation’s Torah Leader and they attended, facing no repercussions.
Then, nine years later, in the twelfth year of Achashverosh’s reign, Mordechai refused to bow to Haman because of the idol Haman would wear on his neck. … Read More >>
A number of years ago, a neighbor of mine, a business professional, shared a secret and a request. He told me that he had been found guilty of a crime – a dishonest financial reporting to the federal government – and was awaiting sentencing. He fully admitted that he had acted wrongly and offered no excuse for what he did. My neighbor is a kind, reasonable, family-oriented and charitable person. I drew on what thespian talents I had cultivated many decades earlier in high school, and feigned not being shocked.
“Oh, I’m so sorry,” was all I could say. Then came the request. “Could you write the judge a character reference letter?” he asked.
“Of course,” I answered, without hesitation. My neighbor’s punishment would have great impact on his future, his family and his friends. Here was a good man who did a bad thing. The judge knew about the bad thing; the least I could do was describe the good man.
And so I did, the next day. I’ll never know whether my letter, which acknowledged the crime and sought only to provide an honest assessment of my neighbor as a person, had any effect. He was … Read More >>
After giving it serious and prayerful consideration, and despite the many urgings and importunings from my supporters around the world during this Purim season, I must regretfully announce that I am not a candidate to succeed the recently resigned Pope Benedict. Although I possess a large number of extra yarmulkes of all colors and shapes, including many red ones, I do not feel suited for this role – even though I must admit that people who know me best do find me rather infallible. There are several reasons for this decision:
The ceremony for choosing me would perforce include the traditional white smoke emanating from the Vatican chimney. The doctor has told me to avoid smoke at all costs. All my encyclicals are out of service. My last encyclical is missing one of its eight wheels, thus encumbering me with its slow pace. I tried bi-cycles and tri-cycles, on which I did fairly well, but when I climbed on to the traditional Vatican en-cyclical, I kept falling off — which is worse than falling from grace, and quite demeaning for the papacy, especially with those long robes. As for those long white robes, they would all need to be … Read More >>
[This week’s posting is a shortened version of a piece I wrote a number of years ago. I thought it might merit recirculation. – AS]
A typical offering included a close-up of the deformed face of a Jewish man above the legend “The Scum of Humanity: This Jew says that he is a member of God’s chosen people.” Another displayed a cartoon of a vampire bat with a grotesquely exaggerated nose and a Jewish star on its chest. In yet another, a Jewish butcher was depicted snidely dropping a rat into his meat grinder and, elsewhere in the issue, the punctured necks of handsome German youths were shown bleeding into a bowl held by a Jew more gargoyle than human. At its peak in 1938, print runs of Hitler henchman Julius Streicher’s vile tabloid Der Sturmer ran as high as 2,000,000.
“All our struggles are in vain,” Streicher told a Nazi student organization in 1935, “if the battle against the Jews is not fought to the finish. It is not enough to get the Jews out of Germany. No, they must be destroyed throughout the entire world so that humanity will be free of them.”
We approach the … Read More >>
After davening the other day and not in the main shul, a couple of fellows — one of them a medical doctor — asked whether I shared their assessment that President Obama is 1) a die-hard fundamentalist Muslim, 2) an anti-Semite and 3) obviously a hater of Israel whose policies are aimed at destroying the Jewish State. They were shocked that I did not share their view. I was not shocked to hear what they had to say because, sadly, such sentiments are increasingly heard within the Orthodox community. We are in the grip of heavy doses of paranoia and heavy doses of hatred. What makes the reality worse is that both the paranoia and the hatred are dynamic. What is being expressed today is more extreme than what had been expressed previously and what is being expressed today is likely to be mild by comparison with what will be said tomorrow.
What I am referring to is not the taking of conservative positions on a host of public issues. It is understandable and, from my perspective, correct that on a range of social issues, religious Jews do not accept liberal positions. It is also understandable, even though I … Read More >>
by Rabbi Meir Goldberg
I wrote this article in December as a response to the Klal Perspectives Kiruv edition, and specifically the article by Rabbi Ilan Feldman. I first sent it out to Kiruv Rabbis via listserves, and after hearing much positive feedback, I submitted a condensed version to Mishpacha Magazine, which was more understandable to those not involved in Kiruv.
I prefer the original since it touches on many important issues relating to Kiruv, and it is more passionate as well.
The older generation of kiruv (Jewish outreach) professionals often waxes poetic of the kiruv glory days, which began sometime after the Six-Day War and ended in the early 90s. Rav Noach Weinberg’s dream of changing the world was, to a large extent, successful: tens of thousands became frum, and so many more were reconnected in some meaningful way to their heritage. Over the last 15 years, the secular Jewish landscape and the kiruv response has changed. As a result, the editors of Klal Perspectives, an online magazine, asked 17 kiruv leaders to write about current outreach efforts, how success is measured, and whether kiruv has run its course due to assimilation and the … Read More >>
Like the repeatedly pummeled victim of depraved bullies who decides it might just be best to stay away from the schoolyard during recess, Israel recently opted to not show up to be judged by the United Nations Human Rights Council, a body with venerated members like Congo, Nigeria, Saudi Arabia, Uganda, Malaysia and Qatar.
The UN body and a number of individual countries, including the United States, pleaded with Israel to not be the first country to refuse to appear for an HRC “Universal Periodic Review.” But the Israeli government, in its chutzpah, decided to just say no to presenting itself for assault yet again by a group that has demonstrated a deep and troubling fixation on one political dispute in a world in which, elsewhere, authorities routinely amputate body parts, blithely murder citizens, incarcerate innocent people without trial and look the other way as human beings are enslaved and sold like sides of beef.
The New York Times, predictably, did its own huffing, munificently conceding that the HRC is “not without faults” but asserting all the same that the Middle East’s only stable and free democracy was showing “an unwillingness to undergo the same scrutiny as all other … Read More >>
Well-informed, they say, is well-prepared; and knowledge is power. An exception, though – at least in the judgment of some – seems to be when Jewish women in Israel are contemplating ending their pregnancies.
When an Israeli magazine announced it would bestow an award on a group called Efrat, “pro-choice” advocates (seldom have “scare quotes” been so appropriate) howled in outrage.
Efrat provides women with information about abortion, as well as financial support for mothers-to-be who are under economic pressure to terminate their pregnancies. The group’s detractors characterize it as preying on women at an emotionally vulnerable time.
Efrat, however, does not parade with offensive placards in front of medical facilities like some American groups. Nor does it seek to shame women in any way. Its goal is simply to advance “a woman’s right to free choice,” by providing expectant women who want it with accurate information about medical matters and the development of the lives growing within them; it also offers needy such women who choose to carry their pregnancies to term things like food packages, cribs and strollers. The group claims that, since its founding in 1977, 50,000 babies were born as a result of … Read More >>
Every once in a while, you need a reminder that what we consider normal neighborly relations — isn’t. Rabbi Adlerstein posted about Jewish Chesed after Hurricane Sandy, two months ago. But here is an example closer to home.
On Friday night, shortly after candle lighting, a family heard the smoke detector go off. Although they quickly tried to put out the fire, this proved impossible — the fire department was called, and the house probably won’t be ready for their return until the end of this week.
Only one member of the family was lightly injured. The fire department had difficulty ascertaining who the child’s mother was, and kept asking who these neighbors were who were caring for the child as if she were their own.
After a fire, the Red Cross gives money and food for a few days and little care packages, and they also pay for hotel rooms for two days while families arrange where they will stay. In this case, they didn’t show up until Saturday night. When someone asked them why, the representative explained that they knew that the community would provide the family with food and accommodations over the Sabbath, so there … Read More >>
Barry Rubin of the Gloria Center, one of the Middle East’s shrewdest analysts, was in an unkind mood last week, as he himself admitted. The common element joining President Obama’s three appointments last week – Senator John Kerry for Secretary of State, Chuck Hagel for Secretary of Defense, and John Brennan as Director of the CIA – is, in Rubin’s view, that “they are all stupid people” of the worst sort – “stupid, arrogant people, with terrible ideas.”
Unfortunately, there is little to contradict Rubin’s harsh judgment. Each holds views that make it impossible for them to understand Middle East reality, much less do anything about it. Hagel, for instance, is a “realist,” which is a doctrine having nothing to do with reality. Among the central planks of realist doctrine is that the Israel-Palestinian conflict is at the center of all the Middle East’s problems, and that the United States’ interests are significantly damaged by the lack of resolution of that conflict.
Speaking at “J Street’s” first annual conference in 2009, Hagel said, “The Israeli-Palestinian conflict is central, not peripheral, to U.S. vital security interests in combating terrorism, preventing an Iranian nuclear weapon, stability in the Middle East and … Read More >>
American politicians tainted by scandal and forced to resign their positions usually explain that they want “to spend more time with their families.” Issam al-Aryan, a top advisor to Egyptian president Mohammed Morsi, who recently tendered his own resignation said he is overly “occupied with my work as head of the Freedom and Justice Party bloc in the Shura Council.” He must not lack for family time.
The scandal that attached itself to Mr. al-Aryan was that he had publicly invited Israeli Jews of Egyptian descent to return to their erstwhile home. “Egypt,” he told Jews who had fled Egypt over the years, “is worthier of you than Israel,” which, he explained, is a “racist, occupying entity.”
There was no rush of Egypt-born Israelis to take up Mr. al-Aryan’s offer, or for that matter any evidence of even a single Jewish individual who was enticed by the prospect of leaving a modern, prosperous country, not to mention his ancestral homeland, for a Muslim Brotherhood-dominated pit of poverty and political upheaval. What did come quickly, though, was the backlash against the Egyptian politician for his impudent invitation.
Muslim Brotherhood spokesperson Mahmoud Ghozlan, for example, lambasted Mr. al-Aryan, insisting that “Egyptian … Read More >>
We’ve just been through an extensive discussion about a single offhand remark, made privately to Rabbi Adlerstein, concerning a single comment on a single website, read uncharitably, from which we then extrapolate an entire “train of thought” which, with no further evidence, we are to assume is endemic to the charedi community — and whether that Torah personality’s offhand remark should have been made publicly, and further, whether the failure to make said remark publicly reflects a fear of Gedolim to speak their minds. The best reaction to this was probably that of the writer using the moniker kman: “Maybe it’s just me, but we have gone from the sublime to the ridiculous.”
Having just quoted someone who contributed using a moniker, I’m going to criticize the practice. There is a discussion about anonymity that is long overdue, but that one wasn’t it.
Put succinctly, I think the use of pen names has reduced the overall quality of comments and level of dialogue of this journal. This is not universally true, but I believe that if one weighs the cost and benefit, anonymous comments have done more harm than good.
A few months ago, I prevailed … Read More >>