The “bedikas matzah” (the search for matzah crumbs in the couch and the carpet) is over. Post-Pesach, the vacuum cleaners have been recalled into service, and the boxes of Pesach dishes and utensils have been marched back down to the cellar (or up to the attic), silently passing their chametz counterparts being marched in the opposite direction.
The Sedarim took place and their ethereal light shone. Questions were asked and responses recounted. Divrei Torah were delivered, and, for the fortunate among us, new insights were granted.
And the haftarah on Yom Tov’s final day (in chutz laAretz) was read. Were we listening?
The excerpt from Yeshayahu (10:32-12:6) includes the Navi’s vision of the end of history, when the “wolf will dwell with the lamb” and perfect peace will reign among the world’s human inhabitants as well, for they will all recognize Hashem and His people.
The backdrop for the expression of that vision was the massing outside Yerushalayim of the army of Ashur, intoxicated with its successful conquest of much of Eretz Yisroel. Its king Sancheriv and his henchman Ravshakeh mocked the Jews; brimming with self-confidence, they blustered and blasphemed. But the besieging forces were to meet a … Read More >>
My rumination for the Forward on the contemporary state of religious rights — like that of citizens to disapprove of relationships — can be read here.
An article I wrote about the blaming of the recent horrific fire in Brooklyn on Sabbath-observance appears in Haaretz here. You may need to register (free of charge) on the site to access it.
May we hear only happy news from all Jewish communities.
Dror Feuer, in Globes Magazine of 1/31/15, writes (my translation):
I think I have a good idea for this country: a Charedi Finance Minister. I am utterly serious. I suggest that in any government that may arise, under any constellation and any coalition pieced together, a Charedi Finance Minister should be appointed. I’ll try to convince you why.
But first, I would ask the non-Charedim among you to admit that you chafed at this. The first thing that came to your head, and if not the first then the third, is that a Charedi Finance Minister will steal all the money and give it to Yeshivos, because that’s how they are. Maybe this even comes fully packaged with a visual image. No need to paint it for you, right? You’ve seen this image a million times, you know the type.
Don’t be frightened, this happens to everyone involuntarily, I would almost say naturally. We’ve always wanted to be like all the other nations, no? So here. Anti-Semitism has always been part of the deal. When you think about it, in a world of PC identity politics, sector sensitivities and commando forces on Facebook, the only group in Israel … Read More >>
“The days of the elections draw nigh,” explained Maran Rosh HaYeshiva [Harav Steinman] Shlit”a, with tears on his cheek. “A person might make petty calculations and miss the moment. He can act correctly, spur others to action, and vote only in order to save Yiddishkeit from those who seek its harm, and to save his household. And that is his duty; that is the mission of the moment. But each person can have in mind that he is going out to make His great Name great. He can think that he is joining a huge community that votes for the sake of the honor of Heaven, the masses who refuse to kneel before the Baal, who do not want a government that wishes to uproot the kingship of Hashem, and they vote for the sake of His Name, with love. By way of a small act and a great thought, one can attain a moment that has none to surpass it, to cause ‘His great Name to be made great and sanctified.’”
Yes, casting a vote has a pragmatic aspect to it. But on a much higher plane, it is an uplifting declarative moment of unswerving loyalty to Hashem. … Read More >>
A wedding took place last week. The bride and groom weren’t members of Klal Yisrael, so it wasn’t a Jewish wedding. And yet, at least in a way, it was.
It took place in a Muslim country that I won’t identify; the authorities there do not look favorably on Jews or on citizens who communicate with Jews, like the groom and his mother, who long ago decided that the Jewish mesorah is true. Long ago, she abandoned the Christianity into which she was born, and has tried mightily, and with some success, to convince her husband, a Hindu, to forsake the idols and rites of his own upbringing and join her in her acceptance of Torah. Talk about a complicated family dynamic.
“Tehilla,” as I’ll call her, has not converted to Judaism. She and her two adult sons are “Bnei Noach,” non-Jews who have accepted the Torah’s truth and who cherish Klal Yisrael.
There are similar non-Jews in Australia, Asia, Europe and here in the United States (a good number of them, for some reason, in the south). Many confront formidable societal obstacles, although Tehilla, considering where she lives, likely faces more than most.
“Tehilla” is an appropriate … Read More >>
Earlier this month, a newly-married couple and the wife’s sister, upstanding citizens and model university students, were murdered by a neighbor of the couple’s in Chapel Hill, North Carolina.
A heinous crime, to be sure, and it reverberated particularly loudly across the country and around the world. Because the victims, Deah Shaddy Barakat, Yusor Mohammad Abu-Salha and Razan Mohammad Abu-Salha, were Muslims with Middle-Eastern roots; and the alleged murderer, Craig Stephen Hicks, a middle-aged white man.
The suspected killer turned himself in to authorities and was duly indicted. And while authorities said that their preliminary investigation indicated that a dispute over a parking space in the apartment complex where the victims and the alleged killer lived was the proximate cause of the murders, a multitude of Muslim voices wasted no time seizing on the tragedy as an anti-Muslim hate crime.
Members of the victims’ family were the first to make the charge. One tweeted, “My cousin, his wife and sister in law were murdered for being muslim [sic]. Someone tell me racism/hate crimes don’t exist. #MuslimLivesMatter.”
Personal grief can cloud judgment, and it’s understandable that a relative of the murdered young people might assume religious prejudice motivated their … Read More >>
The “Ayelet HaShachar” organization, which is the arm of the Wolfson Foundation that focuses on raising awareness of Yiddishkeit in small towns and kibbutzim, arranged for Rebbetzins of several leading lights of the Charedi community to deliver Mishloach Manos to the bereaved mothers and widows of IDF soldiers who fell in the recent Tzuk Eitan operation in Gaza.
Among the participants: Rebbetzin Kolodetzky (daughter of R’ Chaim Kanievsky) Rabbanit Yosef (wife of the Rishon Letzion) Rabbanit Yosef (wife of youngest brother R’ Moshe) Rabbanit Lau (wife of the current Chief Rabbi) Rebbetzin Ezrachi (wife of Rav Baruch Mordechai, Rosh Yeshiva of Ateres Yisrael) Rebbetzin Zohar (wife of R’ Uri) Rebbetzin Rabinowitz (wife of Rav of Kotel) Rebbetzins of Ger, Sanz, Erloi, Slonim, Boston.
Here is Rebbetzin Kolodetzky reading her inscription to Mrs. Pomerantz, mother of Daniel Pomerantz HY”D, 21, Golani Brigade.
An article I wrote about how Purim is a celebration of how Divine irony vanquishes mortal iron, appears in the Forward today. You can read it here.
Congratulations on winning the Oratory Contest of the Jewish youth movement BBYO. The topic was: “If you could modify any of the Ten Commandments, which would you choose and what would your modification be?”
You chose the fourth, the Sabbath, since “as a Reform Jew” you “do not observe the Sabbath in a traditional way.” Your suggested replacement, in consonance with your belief that “Judaism means something different to everyone,” is: “Be the Jew You Want to Be.”
You explained how “No one likes to be commanded to do anything, and especially not teens,” and that you therefore “practice Judaism in the way that works for” you.
“Judaism,” you wrote, “means something different to everyone. I believe that we should not let the kind of Jew we think we should be get in the way of the kind of Jew we want to be.”
What kind of Jews, though, should we want to be?
I don’t know if your family celebrates Passover. But most affiliated Jewish families, including those belonging to Reform congregations, do mark the holiday, which, you likely know, will arrive in mere weeks. If you have a Seder, it might have a contemporary … Read More >>
Doron Beckerman’s detailed response to Dov Lipman notwithstanding, Lipman’s reaction to recent statements by Benjamin Netanyahu gives rise to more basic questions.
In his guest post to the Emes VeEmunah blog, MK Lipman insisted that the criminal sanctions against yeshiva students were not at all critical to the law, but were simply necessary for the law to pass scrutiny by the Supreme Court:
There was one issue which they took issue with regarding the law. They were against the “criminal sanctions.” …
The Yesh Atid platform did not have this component as part of the law. We knew it would be an issue for the haredi world even if it was just theoretical but there will never be police entering yeshiva dormitories and arresting the boys. So why was it included?
The government attorneys explained that the reason why we were writing a law to begin with was because the Supreme Court demanded that the Knesset pass a law with “equality.” If there was no clause in the law which mentioned the possibility of a full draft if the goals were not met, the law suits which would come on the heels of the law’s passage would … Read More >>
C-C readers are probably aware of the fact that a tentative agreement was reached yesterday between NYC Mayor Bill de Blasio and an association of mohelim and Orthodox representatives with regard to the practice of metzitza bipeh.
An article of mine that appeared in Haaretz yesterday on the ostensible tie between the rite and the cold sore virus (which can be dangerous to babies) can be read here.
A reference to a Shabbos seudah as “brainwashing.” An attempt by a flag-draped man to enter a Montreal Jewish day school. And a pre-school morah’s report. All took place recently and, together, helped me better understand something fundamental about life.
The cynical reference to Shabbos was from a woman quoted in a book. Sadly, she had left the Jewish observance of her childhood behind.
“My father was always tired and so was my mother,” she explained to the author. “They were fighting. We were fighting. And so there was not that kind of love and joy that makes the brainwashing really stick.”
On the very day that quote appeared in a book review, a man draped in a flag of Quebec tried to enter a chareidi Jewish day school, Yeshiva Gedola, in Montreal, claiming that he wanted to “liberate” its students.
Wisely, the school’s staff did not allow the fellow into the building. One staff member said “When I answered through the intercom, the man told me: ‘I want to talk to the children because they are imprisoned in this school… I want to liberate the children’.”
Liberate the children.
Two people with a similar … Read More >>
In February, 2001, I penned a piece for Moment Magazine that caused quite a ruckus.
I had titled it “Time to Come Home,” and it was addressed to Jews who belonged to Conservative Jewish congregations. I made the case that the Conservative movement’s claim of fealty to halacha was hollow and that the movement essentially took its cues from whatever non-Jewish society felt was acceptable or proper.
The issue of same-sex relationships, I contended, would prove my point. At the time, the movement hadn’t yet rejected the Torah’s clear prohibitions in that area. I predicted that, as the larger societal milieu was coming to embrace such relationships as morally acceptable, the Conservative movement would follow suit in due time.
(It did, of course, rather quickly. In 2006, the movement’s “Committee on Jewish Law and Standards” endorsed a position permitting “commitment ceremonies” between people of the same gender and the ordination as Conservative rabbis of people living openly homosexual lives. But the accuracy of my prediction is not my topic here.)
I pleaded that Conservative Jews who truly respected the concept of halacha should join their Orthodox brothers and sisters, and “come home,” as per the piece’s title.
… Read More >>
Back in the fall, a candidate for the New York State Assembly made construction of major new housing in Borough Park the centerpiece of his campaign. A New York City councilman heartily endorsed that same goal. Currently, a developer is planning to build 13 six-story edifices in the neighborhood that will provide nearly 130 new apartments.
To those of us who don’t live in southern Brooklyn, efforts that will add to the population density and vehicular traffic there (an area some of us call Borough Double-Park) seem to border on irrationality. But of course, to residents who wish to see their married children settle in the neighborhoods where they were raised (and to those children who wish to live near their parents), new housing is an urgent priority.
No one lacking the requisite rebbishe credentials should arrogate to suggest to others how they should make decisions as important as where to live. But, having just spent a warm, memorable and inspiring Shabbos in Cincinnati, Ohio, I’d like to at least share a few impressions of that small but vibrant kehillah; and some others about some others.
Neither my wife nor I had ever been to Cincinnati before, and the … Read More >>
A piece I wrote for a Forward blog, in reaction to a mother’s lament over her newly-Orthodox daughter’s described rejection of her parents can be read here.
It comes as something of a revelation to many to confront the Rambam’s treatment of kiddush Hashem, or “sanctification of Hashem’s name” for the first time. One definition of the concept in Hilchos Yesodei HaTorah, 5:10 – perhaps its most essential one, has nothing to do with readiness to give up one’s life or to act in a way that presents a good image of a Jew to others.
To be sure, that the Torah commands us to be willing to perish rather than violate certain commandments (or any commandment – even custom – in certain circumstances) is well-known to most Jews with a modicum of Jewish knowledge. And the understanding that living an upstanding life, exemplifying honesty and sterling demeanor, is also a form of kiddush Hashem is likewise widely recognized. The Gemara in Yoma (86a) famously describes various amora’im’s examples of such projection of Jewish personal values, labeling them kiddushei Hashem.
What is surprising is the Rambam’s statement that kiddush Hashem is something that can be accomplished as well entirely in private. In fact, particularly in private.
“Anyone who violates, willingly, without any coercion, any of the precepts of the Torah…” reads the Rambam’s psak, “has … Read More >>
The carnival of carnage that seems a constant in the Islamic world proceeded tragically apace last week, with a suicide bombing at a gathering in Ibb, Yemen to commemorate Islam’s founder’s birthday. At least 23 people were killed; an Al Qaeda affiliate is the suspected culprit.
Then, over in Afghanistan, at least 26 people attending a wedding party were killed, and 45 wounded, when a rocket struck a house during a firefight between government forces and Taliban insurgents.
But what might rank as the week’s most senseless loss of life took place in a non-Islamic land, China. At least 35 people were killed and 43 injured during a stampede in an area of Shanghai where tens of thousands had gathered to celebrate the advent of a new calendar year.
The cause of that disaster is unclear, but it was reported that shortly before the crowd had grown restless, people in a nearby building had dropped green pieces of paper that looked like American $100 bills.
Now, there’s an awful metaphor for our covetous times. The pursuit of money is nothing new, of course. It has been the engine powering many a civilization, and the rot destroying many a human … Read More >>
A slightly edited version of the letter below appears in the current New York Times Book Review:
In reviewing “Living the Secular Life,” Susan Jacoby misunderstands the argument of those who maintain that the idea that there can be “good without God” is absurd.
The question isn’t whether an atheist can live an ethical life; of course she can. And believers can do profoundly unethical things. But an atheist has no reason to choose an ethical life. “Good deed” or “bad deed” can have no more true meaning for him than good weather and bad weather; right and wrong, no more import than right and left. If we are mere evolved apes, even if evolution has bequeathed us a gut feeling that an ethical life is preferred, we have no more compelling reason to embrace that evolutionary artifact than we are to capitulate to others, like overeating in times of plenty. If dieting isn’t immoral, neither is ignoring the small voice telling us that whacking our neighbor on the head and stealing his dog is wrong.
Only a psychopath, Ms. Jacoby contends, could disagree with the Golden Rule. The evidence presented by the large number of people convicted … Read More >>
An aroma all but absent these days but deeply evocative of childhood to many of us who grew up before pollution laws is the bouquet of burning leaves. Back in the day, we would rake the dry debris of autumn into a pile or put it into a metal trash can (remember those?) and set the leaves aflame. The resultant smoke, at least at somewhat of a distance, was a seasonal perfume, an olfactory hint that the snow days weren’t far off.
Today we put what we’ve raked into very large double-reinforced paper “lawn bags” and leave them for the recycling pickup. (I don’t imagine they put the leaves back on trees, but surely something worthwhile is done with them.)
A few weeks ago, while I was doing the final leaf-raking of the year, the lawn bag I was filling provided me some timely spiritual direction.
I needed the chizuk, and for a reason not unrelated to how distant a memory the scent of burning leaves is, to how many years have elapsed since it would regularly waft through the autumn air.
Having several months ago passed the 60-year life-mark (the “new 40,” as I prefer to imagine … Read More >>
A non-Orthodox writer recently reached out to ask if I would participate in a panel discussion about Chanukah. The other panelists would be non-Orthodox clergy.
While I cherish every opportunity to interact with Jews who live different lives from my own, I had to decline the invitation, as I have had to do on other similar occasions. I explained that my policy with regard to such kind and appreciated invitations is a sort of passive “civil-disobedience” statement of principle, “intended as an alternative to shouting from the rooftops that we don’t accept any model of ‘multiple Judaisms.’ So, instead, [I] opt to not do anything that might send a subtle or subliminal message to the contrary.”
“Sorry,” I added, “Really. But I do deeply appreciate your reaching out on this.”
The extender of the invitation, Abby Pogrebin, was a guest in the Shafran sukkah this past Chol Hamoed. Both my wife and I were impressed with both her good will and her desire to learn more about traditional Jewish life and beliefs. In fact, she is currently writing a series of articles for the secular Jewish paper the Forward on her experiences observing (in both the word’s senses) all … Read More >>
Dear King Abdullah,
I’m quite sure you don’t remember me. I was part of a sizable group of Jewish leaders, clergy, politicians and organizational representatives whom you, along with the Center for World Religions, Diplomacy and Conflict Resolution, invited to a gala lunch in a posh Manhattan hotel nine years ago.
To jog your memory, though, I was the fellow with the beard and black hat, and whose lips you may have noticed quietly moving when you entered the room. I was reciting a Jewish blessing that is to be pronounced when one sees a king. It goes “Blessed are You, G-d, Who has given of His glory to flesh and blood.” It is, for obvious reasons, not a common blessing to make, and I was happy to have the occasion to invoke it.
I remember well your address to the crowd. Its essence was your hope that Jews and Muslims might be able, despite political differences, to attain respect for each other’s religious beliefs. Your message was a vision, of a human race unified by its members’ recognition of the worth and dignity of one another. We, you may remember, applauded loudly and enthusiastically.
We learned, too, … Read More >>
In Haaretz, Reform Rabbi Eric H, Yoffie, past president of the Union for Reform Judaism, conceded the main point of a recent piece I wrote for that paper – that there cannot be an American-style church-state divide in Israel. He takes issue, though, with my claim, which he labels “outrageous,” that the haredi community seeks only to preserve the religious status quo ante established at the founding of the Jewish state. Much has changed, he argues, demographically since then.
I did not, however, assert that demographics haven’t changed, a self-evident falsehood. The status quo ante I cited is the legal/social agreement reached between David Ben-Gurion and the haredi community (Agudath Israel at its head) shortly before the state’s birth (along with other norms put in place shortly thereafter).
Yes, as Rabbi Yoffie points out, Ben-Gurion probably couldn’t know that the haredi community would grow to the point where it represents a sizable portion of the Israeli populace; and Israel’s first Prime Minister indeed likely hoped for a Hertzlian “Jewish culture rooted in atheism, socialism, and Biblical teachings.” And yes, that didn’t happen. (Whether Ben-Gurion’s spirit presently is perturbed or pleased by the current state of affairs is unknown.) But … Read More >>
A piece I wrote for the Forward about my short-lived disillusionment with Judaism when I was 12 years old can be read here.
Reform Rabbi Eric Yoffie responded to a piece of mine that appeared recently in Haaretz.
The piece I had written is at http://www.haaretz.com/opinion/.premium-1.626373
and his response at http://www.haaretz.com/opinion/.premium-1.627494
I hope to offer a counter-response in coming days.