Is it merely a coincidence that so many of Women of the Wall’s leaders have numerous close associations with radical, anti-Israel groups? Or could it be that WoW is a useful vehicle for advancing an anti-Israel narrative that leaves Israel increasingly isolated internationally? Is concealing that agenda the reason why WoW tried to suppress the story of its leaders’ ties to fringe anti-Israel NGOs?
In early November, journalist Rachel Avraham posted a story at Jerusalem Online, the English-language website of Channel Two News, detailing the connections between WoW, vice-chairwoman, Batya Kallus and chairwoman Anat Hoffman and various anti-Israel groups.
As program director for the Moriah Fund, Kallus helps facilitate funding for such groups as Adallah, Ir Amin, Yesh Din, and Mossawa. Adallah rejects Israel’s right to exist as a Jewish state, and has been active in promoting Israel Apartheid Week on North American campuses and in the dissemination of the Goldstone Report accusing Israel of war crimes in Operation Cast Lead. The Goldstone Report cited “evidence” provided by Adallah 38 times.
Yesh Din categorizes Israel as an apartheid state and supported Turkey’s position after the Mavi Marmara incident, in which Israel naval commandos attempting to interdict the Gaza Flotilla … Read More >>
A private business owner in Seattle has been told that he will face fines and penalties if he refuses to bake “wedding” cakes for deviant couples in violation of his religious faith. If it’s “racist” to discriminate against deviant couples having a “wedding,” then it’s wrong for a Rabbi to refuse to marry them, as well.
Sometimes a first-person account is just so sad you could cry. And when the writer seems oblivious to the sadness, well, then it’s sadder still.
The Jewish Telegraphic Agency recently offered a piece written by a Jewish woman explaining her and her husband’s decision to forgo having children.
“As a Conservative Jew raised in the Midwest,” she writes, “I always assumed I’d have kids…. In my mind, being a grown-up meant having children.”
During her college days, she stopped in at the Brown University Hillel House and met a young man. Eventually they began to date.
When marriage came up, they discussed how “religiously” to raise their children, and found that they had different opinions. Her partner wanted to observe the Sabbath but she did not. And, if they each did his or her own thing she feared the “inevitable” questions their children would have about their mother’s level of observance.
Then, she writes, “It occurred to me that our potential problems would vanish if we just skipped parenthood.” Problem – at least if she could get her boyfriend on board – solved.
As it happened, after the young man became her husband, he began “losing his religion.” … Read More >>
The following essay was written for Haaretz and appeared on its website recently under a different title. I share it here with that paper’s permission.
There’s a striking irony in the fact that Chanukah is one of the most widely celebrated Jewish holidays among American Jews.
Cynics have contended that it’s Chanukah’s proximity to the Christian winter holiday, with all the latter’s ubiquitous glitz, baubles and musical offerings, that has elevated Chanukah – seen by some as a “minor” celebration, since it’s a post-Biblical commemoration – to the pantheon (if a Greek word is appropriate here) of popular Jewish observances.
In fact, though, Chanukah is not minor at all; a wealth of Jewish mystical literature enwraps it, and laws (albeit rabbinical in origin) govern the nightly lighting of the holiday’s candles and the recital of Al Hanisim (“For the miracles”) in our prayers over Chanukah’s eight days.
As to whether many American Jews are enamoured of Frosty the Snowman, well, it’s an open question. Me, I prefer my winter nights silent.
But onward to the irony, which is not only striking but significant.
I recall hearing a Reform rabbi on a public radio program a couple … Read More >>
Earlier this year, I wrote about how easy it now is to become a Reform or Conservative Rabbi, with the advent of $8000 online ordination. An enterprising woman from Detroit has managed to take things to the next level, serving as a Rabbi at a prominent Reform temple having “never trained as a rabbi,” much less receiving ordination.
But here’s the kicker: it took the congregation years to recognize that their “rabbi” had no training. She had become a “rabbinic associate” in 2008 and was expected to begin her studies, which she stated that she had completed last year — an ordination ceremony was held at the temple in May 2012. And they only found out because their board president contacted the institution she claimed to have attended in order to arrange for a second ordination ceremony there at the school — at which point he learned she had never even enrolled.
Perhaps it’s a nitpicking side point, but contrary to what the board president said to the press, the institution whose distance-learning course she was to take is not, in fact, affiliated with the Reform movement at all. ALEPH is the “Alliance for Jewish Renewal,” founded … Read More >>
Following the time-honored if somewhat irritating tradition of speechmakers who begin by announcing that they are departing from the scheduled topic, I informed those present that instead of focusing on the media’s coverage of Orthodox Jews, I would make my presentation on cloud seeding.
The venue was Agudath Israel of America’s recent 91st national convention, which took place this past weekend at the Woodcliff Lake Hilton in New Jersey, where thousands converged to hear words of inspiration and admonition from some of the Orthodox world’s guiding elders.
And, for some of the attendees, to hear words of lesser gravity from people like me, at various smaller sessions. Still, the Sunday morning one in which I participated, along with Rabbi Labish Becker, the session’s chairman; respected educator Rabbi Aaron Brafman and accomplished attorney Avi Schick; drew close to 500 souls.
A few voices in the back of the hall demanded that I repeat myself, for surely they had misheard. So I did, but, before puzzlement could turn to consternation, I launched into a pretty funny joke. No, I’m not going to repeat it here. If you’re really curious, you can get the CD from email@example.com .
But I will … Read More >>
So the Jewish Federations of North America, the massive collected financial might of America’s leading Jewish donors, has left Jerusalem. Their General Assembly only meets in Jerusalem once every five years, so this was a major event. And what have we learned? Primarily, that the system has failed. As Michael Freund, the director of Shavei Israel, wrote: “this GA was reminiscent of the ill-fated RMS Titanic as it steamed straight for an iceberg in the northern Atlantic ocean in April 1912, oblivious to the impending doom.”
Rabbi Yisroel Mayer Kagan, zt”l, of Radin in Poland, is most often called by the name of his work, Chofetz Chaim, on the evil of gossip. Accompanying his tremendous knowledge of Torah, this leader of his generation was known for his profound insight. And with his keen vision, Rabbi Kagan condemned the idea of federated giving. He compared it to the advent of electric lighting in his city, when everyone stopped lighting candles (and backup generators weren’t yet available). As long as there were candles burning, even if one candle went out there was other light. But when the electricity went out, the entire city was plunged into darkness. Similarly, he said, if individuals make decisions, then the most needy charities will somehow get the support that they need. But if everything is handed to the Federations, he explained, then institutions will collapse and individuals will go hungry if the custodians of the coffers do not respond to those appeals.
There is one thing that he didn’t mention: the assumption that the curators would be good at what they do. He didn’t imagine a world in which federations had executives who sat in large executive offices and enjoyed all-expenses-paid executive trips to Israel, at which to demonstrate their collective executive incompetence. In actuality, the leadership of the Federations make the architects of the ObamaCare website look positively brilliant. At the GA, they pushed the wrong issues in the wrong place, and completely ignored the most important and pressing communal priorities on both sides of the Atlantic.
As everyone knows, the most important issue in Israel today is the “peace process,” and the fact that it’s leading nowhere towards peace simply makes discussion more urgent. But it was entirely absent from the GA agenda; JFNA president Jerry Silverman told reporters that since everyone agrees on a two-state solution, it wasn’t worth discussing. J.J. Goldberg dismantled this argument in The Forward:
In fact, this is one of the most fraught and divisive issues on the agenda of organized American Jewry. Beyond substantive questions like settlements and Jerusalem, Diaspora Jewish federations are constantly forced to reexamine the limits of permissible debate within their own walls. The debate over debate is bitter, nationwide and relentless. Jerusalem might have been just the place to discuss it, with the federation movement’s top leadership present and Israel’s leading diplomatic and military minds available.
But it was left out. The closest the assembly came to the topic was a series of how-to sessions on best techniques for defending Israel’s image.
And the most important issue in America? If you haven’t been sleeping for the past two months, you’ve probably heard of the Pew Report, and its devastating analysis of the future of non-Torah-observant Jewry — those best represented by the JFNA. And here I’ll quote Michael Freund again:
If the Jewish federations were serious about confronting this crisis, they should have taken the extraordinary step of reformatting the GA’s schedule in order to focus on the existential emergency at hand.
Instead, in an act of pathetic hubris, they had the gall to add a single session on Monday, with the self-aggrandizing title, “Responding to Pew: How Federations are Successfully Engaging the Next Generation.”
“Successfully”? Who are they kidding? Back in 1990, after the National Jewish Population Survey revealed an intermarriage rate of 52% (which was subsequently the subject of much debate), the Jewish world was stirred into action, vowing to do whatever was necessary to stem the tide of assimilation.
Here we are, more than two decades – and hundreds of millions of dollars spent on bolstering Jewish identity – later, and for all intents and purposes the situation has only worsened as growing numbers of Jews turn their backs on their heritage.
So if the Federations couldn’t be bothered with such trivial issues, to what did they devote their time?
Continue reading → Federated Blindness
Torah Judaism has always been defined by belief in binding halacha, based upon the Torah given to Moshe Rabbeinu at Sinai and the rabbinical exegesis contained in the Talmud. While there are endless disputes as to the precise contours of the halacha, about its obligatory nature and the sources for its determination there are none.
The halacha is the framework within which each Jew creates his or her individual relationship to G-d. Every Jew has a unique mission in the world and an aspect of G-d that only he — by virtue of his unique combination of strengthens and challenges, singular familial and historical situation — can reveal. But again, it is G-d’s commands that create the framework for the fulfillment of that mission.
G-d’s existence is, in philosophical terms, necessary; ours is contingent and depends on our attachment to Him.
BETWEEN TORAH JUDAISM AND THE VARIOUS HETERODOX MOVEMENTS of Jews there is no theological common ground or meeting point. There is no continuum from lesser to greater Jewish practice, for at the theological level the chasm is unbridgeable and absolute.
Both in our eyes and those of our enemies Judaism was always defined by the Law we received … Read More >>
Celebrated attorney Alan Dershowitz has petitioned Israeli President Shimon Peres to intervene in what Haaretz characterizes as “the case of the apparent blacklisting of Rabbi Avi Weiss by Israel’s Chief Rabbinate.” That is to say, the conclusion of the Rabbinate that Rabbi Weiss’s conversion standards are markedly beneath their own.
Mr. Dershowitz wrote Mr. Peres that the rabbi at issue is “one of the foremost Modern Open Orthodox rabbis in America” (no argument there, although “Open Orthodoxy,” as has been well revealed, is a misnomer) and – the lawyer’s apparent coup de grâce – “one of the strongest advocates anywhere for the State of Israel.”
The attorney goes on to bemoan the “chasm between the Jews of the United States and the religious institutions in Israel” which he characterizes as “baseless religious tyranny.”
As to Mr. Dershowitz’s authority to pronounce on matters religious, some earlier words of his:
“I am… certain that the miraculous stories that form the basis of most religious beliefs are myths. Yet I respect the Bible and enjoy reading and teaching it. Indeed, I find it even more fascinating as a human creation than as a divine revelation. I consider myself a committed … Read More >>
While those of us here south of the border (the Canadian one, that is) were focused on our own local elections, a Chassidic woman candidate in a Montreal borough was busy making history.
Mindy Pollak, a chassidic woman (from the Vizhnitz community) was elected – the first chassidic person to do so – to the Montreal borough council of Outremont, where there have been running tensions for years between non-Jewish residents and the growing number of Orthodox Jews living there. Her opponent, journalist Pierre Lacerte, had supported a borough councilor widely considered anti-chassidic (if not anti-Semitic) in the latter’s attempt to undermine the construction of an eruv and new shuls in the neighborhood. According to one report, supporters of Mr. Lacerte went knocking on doors without mezuzahs, distributing flyers and announcing that “We’re here to talk about the Jews.”
Ms. Pollak’s political ally and friend was, and is, Leila Marshy, a filmmaker of Arab ancestry who describes herself as a “militant Palestinian.”
An article in the Globe and Mail before the recent election quoted Ms. Pollak as saying that “if we focus on what we have in common rather than what divides us, then we can work toward … Read More >>
Tablet magazine carries the story of Isaac Theil (which is on the NY Daily News, as well), who was innocently riding home to Brooklyn on the Q train when a young black man (tired from a long day at college, it turns out) fell asleep on his shoulder. For 30 minutes. Theil’s response? “He must have had a long day, let him sleep.” Theil thought nothing of it, got off at his stop and went home.
Not so, the passenger across the way, who thought this was an incredible act of kindness. He or she snapped a photo and posted it to an Internet sharing site, where it became an overnight sensation — nearly 5,000,000 views and counting.
I hope other people are also kind of wondering why this is such a big deal. I’m pretty sure the same has happened to me, and the most I would do is try to move him without waking him. Wouldn’t you be embarrassed to wake somebody up? It’s just that we are told to be careful about gezel shayna, disturbing someone’s sleep.
It reminds me of a letter that was in Ami magazine last week, from a Rabbi … Read More >>
As someone with a well-honed sense of wonder, who delights at the sight of a blue jay (even though several of them regularly greet my wife and me outside the window during autumn breakfasts) and who, walking to Maariv each night, surveys the constellations and planets with awe (and feels a frisson at the occasional shooting star), I might be expected to marvel as well at modern communications technology.
And I do, at least to an extent. The rapid advance from dedicated word-processing machines (How futuristic was that StarWriter I bought in the 1980s! It had a five-line screen!) to computers, and then to more powerful computers – and the invention of e-mail and the Internet (thank you, Mr. Gore!) and smartphones – has been nothing short of astounding.
And yet, unlike blue jays and shooting stars, the state of personal tech today often leaves me grumpy. E-mail, for instance, for all its convenience and efficiency, seems to have only increased workloads. The Internet, for all the good that it may have to offer, presents so much that is the opposite of good – not just fraud and panderings to the lowest human instincts but avalanches of ill will … Read More >>
The essay below was written for, and published by, Haaretz.com. I offer it here with that paper’s permission — and with my apologies to readers who may feel that enough has been written about its subject already.
And with gratitude to Rabbi Pinchas Lipschutz, Rabbi Avrohom Birnbaum, Rabbi Avrohom Gordimer and Rabbi Yitzchok Adlerstein for having blazed the important trail of revealing what needed to be revealed here.
The perils of religious self-definition became amusingly apparent in the recent Pew survey of American Jews. One category of “Jews” was “Jews by affinity” – Americans lacking any Jewish parentage or any Jewish background who simply choose to call themselves Jews; more than one million people so identified themselves. Similarly suspicious are the survey’s self-described “Orthodox,” fully 15% of whom reported that they “regularly attend services” in a non-Jewish place of worship, 24% of whom handle money on the Sabbath and 4% of whom say they erect holiday trees in their homes in December.
In a recent op-ed, Rabbi Asher Lopatin insists that the “Open Orthodox” movement whose flagship institution, Yeshivat Chovevei Torah, he now serves as president has every right and reason to call itself Orthodox – indeed … Read More >>
We cannot see the tens of thousands of mazikin, or “harmers” (often translated as “demons”), that the Talmud teaches surround us always (Berachos 6a). Were they visible, says Abba Binyamin, they would utterly terrify us. The same, of course, is true about the tens of thousands of spores, bacteria and viruses that constantly seek to invade our bodies.
The latter are held off, if we are alive and healthy, by an unbelievably complex biological network we call the immune system.
Langerhans cells on our skin keep tiny potentially lethal invaders out.
The enzyme lysozyme in mucus breaks down the cell walls of malign bacteria, as do tears and saliva.
An astounding menagerie of protein molecules we call antibodies, moreover, is produced by the white blood cells born in the marrow of our bones, each product designed (yes designed; there’s a Designer here) to disable a specific bacteria, virus or toxin. Lymphocytes, one such product of our bone marrow, attack a broad array of the bacterial and viral agents that are capable of causing us great harm.
And the system contains a vital control subsystem governed by the Human Leukocyte Antigen (HLA), a molecule present on the surface of … Read More >>
The other day, waiting to board a bus, I was moved to think about empathy.
Unfortunately, the prod came in the form of the opposite, crass selfishness. A young woman approached the group of us waiting to step up into the vehicle and insinuated herself at the front of the long line. She had no visible physical impairment, made no request for anyone’s permission, offered not even a perfunctory “excuse me.” She seemed entirely oblivious to the fact that other people occupied the universe at the time, some even in her immediate vicinity.
I could read the minds of my fellow future passengers. Their faces telegraphed my own mental reaction: Who does she think she is? How would she like it if someone cut before her in a line? Yes, she would probably reply in puzzlement. “But that’s not what’s happening. I am the one cutting in here, not someone else cutting in before me.” The lady, in other words, was empathy-impaired.
“My sins I recount today,” as the waiter, just released from prison, told Pharaoh. I recall myself as a small boy armed with a magnifying glass on a sunny day, incinerating individual ants out of sheer curiosity. … Read More >>
It’s easy for many of us Orthodox Jews to look down our noses on our fellow members of the tribe who express their Jewishness only on the “High Holidays” and yahrtzeits, to consider them to have missed the point of the Jewish mission. Judaism can’t, after all, be “compartmentalized.” It’s an all-encompassing way of life.
There are, though, even Orthodox Jews, living what seem to be observant Orthodox lives, doing, at least superficially, all the things expected of a religious Jew – eating only foods graced with the best hechsherim and wearing the de rigeuer head-covering of his or her community – who also seem to religiously compartmentalize, who seem to leave G-d behind in shul (if they even think of Him), who seem to not realize that the Creator is as manifest on a Tuesday in July as He is on Yom Kippur.
Which explains how it is that an Orthodox Jew can engage in unethical business practices or abuse a child or a spouse. Or, more mundanely but no less significantly, how one can cut others off in traffic, act rudely, or blog maliciously. Or, for that matter, how he can address his Maker in … Read More >>
I hope every Mishpacha reader read and absorbed last week’s cover story about the public relations efforts of chassidic residents of Montreal’s Outremont district, which had implications for Torah Jews far from Montreal.
Outremont’s chassidic residents – a full quarter of the neighborhood – discovered that their neighbors, particularly a local city councilor, were not all enthusiastic about their presence. The traditional response would have been to do nothing, other than mutter about the anti-Semities and pray that matters did not degenerate further.
Nor would such a response have been entirely unjustified. Xenophobia has long been a prominent characteristic of Quebec’s francophone population, and it would be hard to think of a group more likely to arouse suspicions of outsiders faster than strangely garbed, generally non-French-speaking, chassidim.
Blaming the anti-Semitics also benefits one’s psychic health. For one thing, it means that one never has to examine one’s own actions to determine whether they could have in anyway contributed to the animosity displayed. And second, it means that one need not worry about doing anything to change the situation, which is just part of the natural order of things.
Outremont’s chassidim, however, rejected the quietist approach. Aided by an unlikely … Read More >>
A lengthy piece at the online magazine Tablet describes “new Jewish rituals” that “offer comfort to women who have had abortions.” It begins with the story of a woman who, as a young graduate student, terminated two of her pregnancies and years later came to realize that a “spiritual, ritual way” of “marking the decision” to end the lives of her unborn children “would have helped in resolving” uncomfortable feelings she had experienced.
The woman discovered a group, Mayyim Hayyim, that utilizes a mikveh for that express purpose. A liturgical rite, written by three women – a poet, a psychologist and a rabbi – asks the Creator for help “to begin healing from this difficult decision to interrupt the promise of life.”
According to Mayyim Hayyim’s executive director, Carrie Bornstein, “Oftentimes it’s helpful for people to say, ‘I’m going to move to the next stage of my life, whatever that might bring, and I’m not going to let that experience define me or take me over.’ ”
Another “post-abortion ritual” was devised by a graduate student at the Hebrew Union College-Jewish Institute of Religion in Cincinnati. Yet another is in a book edited by four female Reform rabbis.
Actually, … Read More >>
The recent “news” story about a bar mitzvah boy in Dallas who celebrated the milestone of obligation to observe the Torah’s laws by entertaining family and guests by dancing on a stage with a bevy of Las Vegas-style showgirls reminded me of an article several years ago in The New York Times about such crass missing of the Jewish point.
It introduced something that has become de rigueur in some bar and bat mitzvah circles, something called “motivators.”
While perhaps not on the level of the Dallas debauchery, what the article described was sad enough. It highlighted the profession of a young non-Jewish gentleman from the Virgin Islands clad in a form-fitting black outfit, who “regularly spends his weekends dancing with 13-year-olds… at bar mitzvahs,” according to the report. His is a “lucrative and competitive” profession – he is a “party motivator.”
Such folks are paid to attend bar mitzvahs and other events to make sure “that young guests are swept up in dancing and games,” according to the article. The Caribbean crooner was described as smiling ecstatically at one bar mitzvah “as he danced to Ricky Martin and Jennifer Lopez songs with middle school students” … Read More >>
A lengthy piece in the New Republic asserts – or, more accurately, hopes – that “an unlikely alliance between Orthodox and progressive women will save Israel from fundamentalism.” The latter word, of course, is intended to refer to traditional Orthodox Judaism.
Heavy on anecdotes about charedi crazies harassing sympathetic women, the piece, titled “The Feminists of Zion,” details how demographic changes in Israel have brought the decades-old peaceful co-existence of secular and charedi Jews to something of a head. The “once-tiny minority” of charedim “now comprises more than 10% of the population,” it informs. And it warns that “as their numbers have increased, so has their sway over political and civil life.”
That sway has resulted in things like “an increase in modesty signs on public boulevards and gender-segregated sidewalks in Haredi neighborhoods,” not to mention “gender-separated office hours in government-funded medical clinics and de facto gender segregation on publicly subsidized buses,” among other affronts.
In 19th century America, there was much anxiety about the “Yellow Peril,” the pernicious effect that Chinese immigrants were imagined to have on the culture of the union. During the Second World War, the phrase was applied to Japanese Americans (iceberg, Goldberg, what … Read More >>
A few months ago, Rabbi Shneur Aisenstark, one of the most veteran and respected educators in North America (as well as someone from whom I have gained much), published a Guestlines piece in Mishpacha Magazine entitled “Unconditional Love Has Its Limits,” which predictably generated a good deal of buzz. I return to that piece now in light of a pamphlet on the subject of parenting disenchanted teenagers by Rabbi Uri Zohar, Israel’s most famous ba’al teshuva and a highly respected talmid chacham.
Rabbi Aisenstark’s goal in writing seems to have been to empower parents to actually parent – to offer guidance and set limits – in an era in which many are so terrified of losing their children that they make that result more likely by giving in to every demand and succumbing to every pouty look.
The Mishpacha cover highlighting Rabbi Aisenstark’s piece read: “Do We Love Our Children More than We Hashem?” That eye-catching blurb was presumably based on the well-known story – cited by Rabbi Aisenstark — of the father of Rabbis Shimon, Mordechai, and Moshe Schwab, who banged his hand down at the Seder table at mention of the Evil Son and proclaimed, “I love … Read More >>
I must confess that I’m a hardened skeptic when it comes to most “inspirational” stories. Unless something has been attested to by unimpeachable witnesses or otherwise documented (and that doesn’t mean it appeared in an inspirational book), I tend to take such accounts with more salt than my doctor would likely approve of.
But that doesn’t mean there can’t be value, even great value, in a tale, whether or not it ever happened.
Take the story of the “Baal HaTanya,” Rabbi Shneur Zalman of Liady, the founder of what today is known as Chabad Chassidus, and his encounter with the miser.
A large sum of money, the story goes, was needed to redeem a groom being held for ransom. Along with two venerated Chassidic luminaries of the time, the young man who would become the Baal HaTanya undertook to raise the sum, and they went to the only man in town wealthy enough to underwrite the cause. Unfortunately, though, the fellow was known as a terrible miser.
True to his reputation, when he answered the knock on his door and was presented with the situation, the wealthy man responded by handing the rabbis a single penny. The Baal … Read More >>
The teaser e-mail alert from the Jewish Telegraphic Agency read: “Hasidim for Iran”; and the headline of the linked article, about a Neturei Karta member arrested for allegedly spying for Iran, was: “Haredi Israeli charged with spying for Iran.”
Well, yes. But one has to wonder if, say, a “progressive” anti-Zionist Reform Jew had allegedly offered his services to an enemy of Israel he would be similarly described by his religious affiliation. And we certainly (and thankfully) didn’t see headlines back in 2008 about Bernie Madoff reading: “Jew Accused of Bilking Thousands of their Savings.”
The accused spy, who reportedly visited the Iranian Embassy in Berlin in 2011 expressing his wish to replace the Israeli government with one controlled by gentiles and saying he was willing to murder a Zionist, did indeed wear the sort of clothing associated with charedim. And he’d probably call himself one. But just like a psychopath who happens to be a doctor is hardly a representative example of his profession, neither is a charedi who aids a murderous regime (assuming the fellow is guilty as charged) anything more than an outlying grotesquerie.
That seems to fly over some heads, like that of the … Read More >>
The media has done a good job presenting the Women of the Wall as a group of innocents, just coming down to the Western Wall to pray. Meanwhile, they say the Women For the Wall are inciting violence and responsible for people shouting and throwing things.
For anyone confused, this video is a must. No comment needed!
Chumros, or efforts to go beyond the letter of Jewish religious law’s requirements, have gotten a bad name over the years. And it is true, some stringencies can be unwise, even counterproductive. Some are even silly.
I recall a letter to the editor of a now-defunct Jewish magazine whose writer was deeply upset that an advertisement for a dairy product in an earlier issue had run face-to-face with one for a meat product. Many readers, I’m sure, like me, first thought it was meant as a joke. But it wasn’t Purim time and it didn’t carry any indication of wryness or satire. The writer was serious, and, of course, deeply misguided.
But when a stringency is adopted, either by a community or an individual, for a good reason, it should not be resented or mocked. Sometimes a person may feel a need to draw a broader circle than the next guy’s around something prohibited; sometimes a particular era or community will require the adoption of special stringencies. Generally, chumros present themselves in realms like kashrus or the Sabbath, in the form of refraining from eating or doing even something technically permitted. Other stringencies, though, consist of adopting as one’s … Read More >>