Sneering cynicism. Self-glorification in the guise of advocacy. Ostentatious observance cloaking rank jealousy. “Democracy” in the pursuit of evil ends. Haughtiness pretending to the selfless pursuit of justice and truth.
What do all those things bring to mind?
A) The parsha we read on Shabbos.
B) Much of the “Orthodox Jewish” blogosphere.
Both, you say? You win.
Korach is a good example for our times. Good, that is, in the sense that he perfectly exemplifies the similarly “populist” contemporary congregation that breeds under the rocks of Blogistan.
We deserve to be free from our so-called leaders, Korach announced—and, even without the benefit of an instantaneous electronic soapbox, attracted followers to “the cause.” We are perfectly capable, he declared, to their excited panting, of sitting in judgment over those who claim to have been designated to stand at the helm of the Jewish ship. The entire people are holy, after all. All of us heard the voice of Hashem at Har Sinai. All of us are able to see things for ourselves as they really are, not as our “leaders” tell us they are. Moshe and Aharon were “chosen” to lead us? Please. We know better. Surely you do … Read More >>
If you are disturbed by the rapid progress of the homosexual lobby – with even Pres. Obama favoring same-sex marriages – let me tell you: you ain’t heard nothin’ yet.
A recent article in the British Journal of Medical Ethics suggests that it should be permissible to kill newborn babies – because they do not have the status of full human beings. Here are their actual words, couched in opaque academese: “After-birth abortions (i.e., killing new-born babies: EF) are matters of moral indifference because newborns, like fetuses, do not have the same moral status as actual persons; and the fact that both are potential persons is morally irrelevant.” Therefore, killing them “should be permissible in all the cases where abortion is permissible, including cases where the newborn is not disabled.” (Note the sanctimonious use of the term “moral” by these people who claim to inhabit the moral high ground of society, but who in the name of morality would justify infanticide.)
Here is revealed, in all it obtuseness and perversity, the moral blindness of the pro-abortion mind-set. Having established that a fetus has no right to life and that pre-birth abortions are permissible, they are now going … Read More >>
A number of weeks ago, I became aware of an essay contest conceived by The New York Times Magazine’s resident “ethicist”—a columnist, that is, who entertains readers’ questions about moral or ethical quandaries they face. The essay assignment was to make, in 600 words, the strongest ethical case for eating meat.
Sitting in judgment to select the winning essay was a panel of judges that included a writer who is a vociferous vegan; and a philosophy professor, Peter Singer—who has advocated not only for extending greater “rights” to animals but for killing severely handicapped newborn human babies.
With judges like that, I didn’t really entertain any hope of winning, especially with an essentially religious argument, the one I would make. But, hey, I thought, why not give it a whirl? If only to clarify my thoughts for myself.
Believe it or not, my submission in fact didn’t win. More insulting still, the winning essay selected from the 3000 entries, didn’t even present an argument at all, but rather a simple assertion. Its essential point was:
“For me, eating meat is ethical when one does three things. First, you accept the biological reality that death begets … Read More >>
This year, the first day of Shavuos fell on a Sunday. Were there any Tzadukim and Baitusim still around today, they would have been happy. Because those rejecters of the mesorah contended that Shavuos should always be on a Sunday.
That is because those groups, who together comprised one of the two major factions of Jews during the time of the Bayis Sheni, asserted that it would be nice to have two consecutive days of rest and feasting: Shabbos and then the single day of Shavuos observed in Eretz Yisroel.
Not that they didn’t claim a textual “basis” for their innovation. The Torah, they pointed out, counts the seven weeks from Pesach to Shavuos from “the day following ‘the Shabbos’”—which, at least on its face, seems to imply that the count begins on a Sunday, rendering Shavuos, invariably, on a Sunday too.
Despite the Tzadukim’s scriptural ammunition, though, the Gemara (Menachos 65b) explains that their motivation was their sense of propriety—it just seemed… proper that Jews be able to enjoy two days in a row of rest.
But Torah is more than the Written Law. Indispensable is the Torah Shebe’al Peh, the Oral Law, to which the Perushim, … Read More >>
In the wake of President Obama’s sharing of his personal feeling that the millennia-old institution of marriage should be redefined in contemporary America, National Jewish Democratic Council chair Marc R. Stanley declared his admiration for the president’s demonstration of “the values of tikkun olam.”
A political group is entitled to its opinion, no less than a president is to his. But to imply that a religious value like “tikkun olam” – and by association, Judaism – is somehow implicated in a position like the one the president articulated, is outrageous, offensive and wrong.
We hereby state, clearly and without qualification, that the Torah forbids homosexual acts, and sanctions only the union of a man and a woman in matrimony.
The Orthodox Jewish constituency represented by Agudath Israel of America, as well as countless other Jews who respect the Jewish religious tradition, remain staunch in their opposition to redefining marriage.
Were the New Israel Fund a newly landed Martian’s only source of information about Israel, he’d likely imagine the country as a cross between Saudi Arabia and North Korea.
In the extraterrestrial’s mind it would be a place where women are forced to sit in the backs of buses and the sound of their voices prohibited from being heard. A place where religious extremists eschew democratic values and control the government and national discourse.
(Our Martian would be stunned to actually fix his multiple eyes on Tel Aviv’s Rechov Dizengoff—or, for that matter, Jerusalem’s Rechov Ben-Yehuda. He’d be stupefied by the unfettered operation of Reform, Conservative, and Messianic places of worship. The Knesset would utterly blow him away.)
The NIF’s latest Big Lie took the form of a big ad—a full-color full-pager, in fact—in The New York Times and the Forward. Maybe the latter periodical ran the ad gratis, but the Times charges $175,000 for a color page. Even discounted, it cost the NIF a pretty penny.
Actually, the one it cost is Murray Koppelman, as noted in the corner of the ad. Mr. Koppelman, an Upper East Side money manager, is a major supporter of the group—he … Read More >>
On Monday, Paul Miller, a Senior Editor at a “technology-focused news publication” called The Verge, announced that he was quitting the Internet for a year. He’s switched to a “dumb” phone, and has pledged to neither use the Internet nor ask others to use it for him, if he can.
His reasons for this drastic move are informative. He hopes that “leaving the internet will make me better with my time, vastly more creative, a better friend, a better son and brother… a better Paul.” He said that he was spending an average of over twelve hours each day using some sort of device with an Internet connection, not even including his smartphone.
By separating myself from the constant connectivity, I can see which aspects are truly valuable, which are distractions for me, and which parts are corrupting my very soul. What I worry is that I’m so “adept” at the internet that I’ve found ways to fill every crevice of my life with it, and I’m pretty sure the internet has invaded some places where it doesn’t belong.
This is a profound statement for a person who makes his living as a technology writer, a job … Read More >>
Having recounted the story in talks and in writing, I apologize if any readers are encountering it here not for the first time. It’s actually my father’s story; in fact, I only heard it from him when I was an adult (and not a particularly young one, at that).
It was the winter of 1941, the first one my father, may he be well, as a 14-year-old, along with his Novhardoker colleagues and rebbe, spent in Siberia, as guests of the Soviet Union. It was a most challenging season for the deportees, as they had no proper clothing for the climate.
As the youngest member of the group, my father, known then as “Simcha Ruzhaner,” after the Polish town of his birth, was assigned to guard a farm a few miles from the kolkhoz, or collective farm, where they were based. The night temperature often dropped to forty degrees below zero, and he had only a small stove by which to keep warm.
One night, he couldn’t shake the chills and realized he was feverish. He managed to hitch his horse and sled together, and set off for the kolkhoz. Not far from the farm, though, he … Read More >>
Just before Pesach, best-selling novelist Naomi Ragen was socked with the largest plagiarism judgment ever in Israel. District court judge Yosef Shapira ordered her to pay Sarah Shapiro 233,000 shekels for scenes “stolen” from Shapiro’s memoir Growing with My Children for Ragen’s novel Sotah.
Ragen accused Sarah Shapiro of having sued her “out of a desire to silence my criticism of the Haredi community’s treatment of women.” On Israel TV, she derided the verdict as worthy of a “banana republic.”
In a lengthy interview in Yediot Ahronot published over Pesach, Ragen charged that she was the victim of a chareidi conspiracy. Asked how the chareidim had ensnared a highly respected jurist and former military judge with the rank of colonel into their plot, Ragen did not answer directly. Elsewhere in the interview, however, she implied some kind of improper political influence on the judge: “It’s no wonder Shas very much wants this judge to be the next state comptroller.” (I’d be surprised if one Shas MK has ever heard of Ragen.)
Later in the interview, Ragen expressed her wonder that the intelligentsia had not rallied to her cause: “Just as [they] did not initially understand what the mehadrin buses … Read More >>
The group of Novardhoker yeshiva bochurim and their rebbe (and his rebbetzin)—along with a number of families—were packed into the train’s stock cars in the summer of 1941. Since Rav Yehudah Leib Nekritz, zt”l, and his talmidim, then in Soviet-conquered Lithuania, had declined the offer of Russian citizenship, the Soviets were providing them an all-expense-paid trip to Siberia. Occasional pieces of bread and cups of water were also offered at no charge during the weeks of travel. Not to mention the cruise across a lake on a barge to the work camp where my father, may he be well, the youngest of the yeshiva group, and his rebbe and friends, would spend the years of the Second World War.
The Siberian summer is oppressive; insects left the exiles at times unrecognizable for their swollen faces. Winter in the taiga, of course, brought challenges of its own, including 40 degree below zero temperatures.
In his short memoir, “Fire Ice Air,” my father recalls that even as the yeshiva exiles arrived in the East, Pesach was already on their minds.
And so, as they worked in the fields, some of the boys squirreled away a few kernels of wheat here … Read More >>
Professor Amy Kaplan at the University of Pennsylvania explains to faculty how to inculcate hatred for Israel into the college curriculum — even if the course in question has nothing to do with politics or history. As she makes clear, it is very easy for a professor to not merely “expose young students to new ideas” but to influence as well. This is why students — and their parents — must choose carefully whom they wish to influence their thinking.
Audio courtesy of StandWithUs; video posted by ElderofZion.
I have an abiding appreciation of animals. My family has shared living space at one point or another over the years with: a small goat, a large iguana, a beautiful tarantula, an assortment of rodents of various sizes, and scores of tropical fish (the latter our only current pets).
We didn’t choose some of those creatures. Several were Purim gifts from talmidim of mine when I served as a rebbe. The boys meant well and I came, in time, to appreciate each present. The only one we didn’t keep very long was the goat, which repeatedly escaped from our back yard to feast on a neighbor’s lawn. (We sold her—the goat, that is—within a few weeks to a girl who lived on a farm.)
We always treated our animals well—buying and feeding the tarantula the live crickets it craved and making sure the mice and hamsters got their exercise and fresh air. (The untimely demise of that one member of the order rodentia left too long in the sun was entirely an accident, Chana; there is no reason to feel bad.) And I try to be careful, as per the Talmud’s exhortation regarding animals, to feed our fish before … Read More >>
I had not gotten very far in the new issue of Klal Perspectives before being enveloped in warm, fuzzy memories of my childhood. The subject of the issue is changing gender roles in the Orthodox world and its impact on the family – not a subject by itself designed to arouse warm feelings.
In his lead article, Rabbi Moshe Hauer of Baltimore acknowledges that the social trends that have so dramatically changed the family dynamic from what it was fifty years ago are likely here with us for the indefinite future – whether it is women working to provide a second salary to help meet the expenses of a large Orthodox family or functioning as the principal breadwinner while the husband learns in kollel. But he argues that it is not only the family structure that has changed but also to some extent the centrality that family occupied in the lives of our parents. As a modest step to reverse the attitudinal shift, he offers the modest proposal of reemphasizing the family dinner.
I have often asked myself why my parents were successful in ways that few were in the upper-middle class Chicago suburb in which I grew up. … Read More >>
The Council on American-Islamic Relations (CAIR) is calling for the dismissal of New York City Police Commissioner Raymond W. Kelly and the appointment of an outside inspector-general to run the police. CAIR and other “mainstream” Muslim groups have a long-standing grievance with Kelly and the NYPD arising out of a 2007 NYPD Intelligence Report entitled, “Radicalization in the West: the Homegrown Threat,” and the NYPD’s ongoing surveillance of radical Islamic groups, including mosques.
But the immediate club being used to hammer Kelly is his participation in a documentary entitled The Third Jihad. The New York Times has devoted numerous news stories and two editorials so far to The Third Jihad, which is described as “a dark film on U.S. Muslims” and “anti-Islam,” whose producers, The Times implies, seek to advance a pro-Israel agenda.
The Times coverage failed to mention the long roster of authorities interviewed for the film, including the Director of the CIA under President Clinton, James Woolsey, and the first Secretary of Homeland Security Gov. Tom Ridge, and a host of former U.S. government intelligence officials. The title The Third Jihad was provided by the most eminent living historian of Islam, Professor Bernard Lewis.
I wrote a long feature article on The Third Jihad when it first appeared two years ago and interviewed the producer Raphael Shore and narrator Dr. Zuhdi Jasser at length. So I have taken more than a passing in interest in the controversy. Far from being an attack on Islam, the opening lines of the film state clearly: “This is not a film about Islam. It is about the threat of radical Islam. Only a small percentage of the world’s 1.3 billion Muslims are radical.” Dr. Jasser, a devout Muslim of Syrian descent and former U.S. Navy Lieutenant Commander, is the founder of the American Islamic Forum for Democracy. He distinguishes between Islam as a private faith and Islam as a political doctrine mandating the imposition of Sharia law world-wide.
So far Kelly and his boss N.Y. Mayor Michael Bloomberg have tried to get past the immediate controversy through now familiar public penance rituals expressing “regrets.” It has been left to others, most notably Woolsey and Ridge, to make the substantive case for the NYPD’s anti-terrorist policies. In an op-ed in the New York Daily News (rejected by The Times),the two argue that the NYPD’s undercover terror prevention program, including intelligence gathering within the Muslim community, has been one of the prime tools allowing the NYPD to foil several credible threats arising from within the community. And given that even one successful terror attack in New York City could claims tens of thousands of lives, the NYPD cannot afford to decrease its intelligence gathering activities.
THE TIMES OMITTED ANY discussion of the thesis of The Third Jihad. Dr. Jasser holds up a fifteen-page document, at the beginning of the film, which we eventually learn is a Moslem Brotherhood manifesto for “eliminating and destroying Western civilization from within,” using front groups, mosques, and Islamic centers to achieve that goal. The document in question was uncovered by the FBI in the course of its investigation leading up to the government’s successful prosecution of the Holy Land Foundation terrorist funding case.
Terrorism, intones Jasser, is only one tactic towards the Islamist’s goal of imposing Sharia across the globe – a goal shared by many groups who are not themselves involved in terrorist activity. CAIR, which is specifically mentioned in the document, is one such group. CAIR was listed as an unindicted co-conspirator in the Holy Land Foundation case, and the FBI broke off all relations with the group at the time.
Abdul Rahman Alamoudi, the founder of the American Muslim Council, who was invited to speak at an ecumenical service in the National Cathedral after 9/11, is another “moderate” Muslim. He is shown in The Third Jihad boasting, “Either we do it now or we do it in a hundred years, but this country will become a Muslim country.”
Continue reading → Islamophobia as an Offensive Weapon
On the morning of the recent Super Bowl football game, a shul in New Jersey sent out this e-mail to its membership:
There will be a minyan for Maariv at __________ Synagogue (name deliberately omitted) at ten minutes after the beginning of the Super Bowl halftime.
How should one react to this? One could be benevolent , in the spirit of the Berditchever Rebbe who, paraphrasing himself, might have said: “O L-rd, how wondrous is Thy people. Even in the midst of the Super Bowl, they think of Thee!”
Or one could be severe and paraphrase Isaiah 1:12: “Mi bikesh zos miyedchem — who asks this of you, saith the Lo-d, to trample on My holy ground and daven with trivialities in your heart!”
Or one could simply laugh, in the spirit of Shakespeare’s A Midsummer Night’s Dream: “L-rd, what fools these mortals be.”
This is one multiple choice where one could choose all three and still not be entirely wrong.
To be benevolent: This is a praiseworthy attempt to assure a minyan for Maariv. The membership is watching the football game (together with 111 million other people) and unless an accommodation is made, there will be no … Read More >>
(A slightly edited version of this article appears, under a different title, in the February 24 issue of the Forward)
The recent mini-drama of Rabbi Aryeh Ralbag’s suspension as chief rabbi of his native Amsterdam for signing a document about homosexuality, and his subsequent reinstatement, might well serve as a spur for considering the traditional Jewish attitude on the matter.
Whether homosexuality is fixed or changeable is an open question. There are well-informed people on either side of the issue. Whether the Jewish religious tradition is fixed or changeable, however, is not arguable – at least not for Torah-loyal Jews.
The Torah explicitly prohibits homosexual contact (whether by the homosexually inclined or anyone else). There have been Herculean (and often Bullwinklian) efforts in recent years, even by some nominally “Orthodox” Jews, to cast the Torah’s explicit prohibition of male homosexual activity as meaning something other than what Jewish tradition has understood it to mean for several thousand years. But those millennia in the end are what matter to Jews concerned about what the Torah says to them rather than what they would like the Torah to say.
The Torah does not command hatred of homosexuals or label … Read More >>
One hopes that readers here are not part of the population that peruses tabloids like the New York Post. If they were, though, they would have seen a recent opinion piece that called Jews “a small minority of the population… granted special privileges” who “wield power disproportionate to their numbers” and whose “behavior violates the law and infringes on the rights of others.” Wielding “considerable political clout,” and “flexing their political muscle,” they represent “a dangerous trend that has been allowed to fester and grow for decades.” Jews also receive “special treatment” by those in power and deny “the civil rights of [crime] victims.” When criticized, the writer explains, Jews simply dismiss their critics as anti-Semites.
Moreover, the piece reports, Jews represent “a demographic tidal wave” and threaten to become “dominant” in the United States. Warning that it is time to head off the coming misfortune, the writer concludes that our “silence is acquiescence.”
Oh, my mistake! It wasn’t “Jews” to whom the writer, an “activist” named Ben Hirsch, was referring, but rather “strictly Orthodox Jews.” Forgive me.
One wonders, though, how Mr. Hirsch manages to convince himself that there’s some qualitative difference between a generic bigot who … Read More >>
Yeridos Hadoros translates as “the Decline of Generations”
Rabbi Benjamin Blech had an interesting piece last week at Aish.com on the Costa Concordia disaster. A few years ago, Rabbi Blech served as the scholar-in-residence on a kosher cruise on the magnificent ocean liner. Guests were escorted on a tour of the state of the art ship and its multiple levels of safety devices. At one point on the tour, the guide remarked, “No one will ever have a Titanic experience here.”
The builders of the Titanic famously asserted with even greater hubris that not even G-d Himself could sink it. Yet the Titanic did not survive its maiden voyage, and 1,517 passengers drowned.
In both cases, the ships were brought down, not by failures in technical design, but by the moral failings of those in charge. The owners of theTitanic were eager to claim the record for the fastest transatlantic crossing, and thus settled on a northerly route, at a time of year when that area of the Atlantic was known to be still filled with icebergs. Worse, the telegraph operator received numerous warnings from another ship of a huge iceberg directly in its path. But the telegraph … Read More >>
It was over a decade ago, in the wake of a spate of terrible terrorist attacks on Jews in Eretz Yisrael, that the Moetzes Gedolei HaTorah called upon Jews to recite chapters of Tehillim (they suggested chapters 83, 130, and 142) in shul after davening, followed by the short prayer “Acheinu,” a supplication to G-d to show mercy to His people. Many shuls, to their great credit, to this day still dutifully seize that special merit at the end of their services. None of us can know what dangers that collective credit may have averted, may be averting still.
It occurred to me, though, that recent events might well inspire us—not only those of us Jews who look to the Moetzes Gedolei HaTorah for guidance, but all good-hearted Jews, charedi, “modern Orthodox,” non-Orthodox, “traditional,” and secular-minded alike—to consider reciting the holy words with special concentration, and the short prayer with an additional, somewhat different, intent.
For we have witnessed of late…
Reports of verbal and physical attacks on innocent Jews, even children, by other Jews who were, ostensibly, dissatisfied with their marks’ level of modesty.
The exploitation of media to bring such outrages, and exaggerations of … Read More >>
When my husband was a flight surgeon on the US Air Force base in Guam, he witnessed a feeding frenzy by sharks. Daily, a huge garbage truck would gingerly back up to the edge of a cliff, and dump the waste into the Pacific. In 40 seconds sharks made mincemeat of the garbage, leaving disposable dishes floating. In another 20 seconds those were also disposed of by sharks. If you can’t go to Guam, you can see a shark feeding frenzy on the Discovery Channel. Or you can follow the current media frenzy against haredim in Israel.
Perhaps this is what Rabbi Chanina had in mind when he stipulated, “Pray for the welfare of the government, for without fear of governmental authorities people would swallow each other alive” (Pirkey Avot 3:2).
Here are examples of the media frenzy.
(a)Yair Lapid showed a video in December on Israeli TV, which featured the most extreme peripheral haredim whose behavior is considered outrageous by almost all haredim and ultra-Orthodox rabbis.
(b)The NYTimes has blown out of proportion issues related to controversies in Beit Shemesh, on buses, and at conferences. On December 28 the weekday NYTimes gave wide … Read More >>
Jonathan Rosenblum’s article on media manipulation was written before Newt Gingrich stared down CNN’s John King last night. Gingrich received not one, but two standing ovations for denouncing the media’s descent into smear campaigns instead of permitting Republicans to first discuss issues of substance. The audience leapt to its feet, because the only people who fail to recognize the media’s leftist bias are those who share or exceed it. The Associated Press, playing its assigned role, simply omitted the multiple standing ovations from its report, although even a single standing ovation is a rare and notable phenomenon in a candidates’ forum.
The same bias that the media displays against Republicans, it also displays against religion, with the worst treatment reserved for traditional Judeo-Christian religious denominations. The only people who fail to recognize the media’s anti-Charedi bias are those who share or exceed it. The result is that it is foolish to believe even a word of what is written about Charedi Jews. I may have written about this often, but even so, I was fooled.
When I heard the Tanya Rosenblitt story, I knew that there was something more there than met the eye, but I could … Read More >>
by Michael Freund
This past Sunday I got a first-hand glimpse of one of the hottest phenomena in American pop culture and sports.
The venue was Metlife Stadium in New Jersey, the occasion was the first round of the National Football League playoffs.
Just prior to the start of the game between the New York Giants and the Atlanta Falcons, after the Giants had come onto the field, eight of their players headed toward the end zone, where they did something entirely unexpected.
These hulking and intimidating behemoths, who make their living by strapping on layers of protective body gear and pummelling their opponents, each knelt down on one knee, bowed their heads, and offered a silent prayer.
This act has come to be known as “Tebowing,” after Tim Tebow, the quarterback of the Denver Broncos, whose signature prayerful genuflections have become a popular and internet sensation.
Tebow, who has led his team to some stunning comeback victories, including this past weekend when he tossed an 80-yard touchdown pass in overtime to defeat the vaunted Pittsburgh Steelers, is an unabashed fan of his Christian faith. He talks about it in interviews and does not shy away from publicly thanking … Read More >>
I came to full Jewish observance relatively late in life. I was nearly thirty and married when I first walked through the doors of Ohr Somayach. I don’t fully remember the entire process of becoming religious. But certainly the most important element of our decision was exposure to people of a refinement and depth that we had never before encountered.
For the last twenty years, I have been writing biographies of modern Jewish leaders. If one bright thread unites the lives of all the disparate figures whose lives I have researched it is their commitment to the Torah imperative that “the Name of Heaven should be become beloved through you.”
In the 1930s, Rabbi Eliyahu Eliezer Dessler, today renowned as one of the premier Jewish thinkers of the century, supported himself in London tutoring young public school students. He instructed one of those young students to drop a coin in the cup of all the numerous beggars along the way. To another, he suggested that he should always go to the upper-deck of the London bus he rode to the lessons. Since he only travelled one stop, perhaps the conductor would not reach him to collect his fare, and … Read More >>
This video, which is titled “How the Charedim Really Look” was sent to me by Rabbi Moshe Taragin, a Ra”m in Yeshivat Har Etzion in the Gush. It needs to be translated.
by Dovid Kornreich
There is a recurrent theme that I’ve read on Jblogs and newspapers, and it has two parts:
1) Chareidi society somehow engenders extremism and these incidents in Beit Shemesh are its bitter fruit.
2) Neglect by the rest of Chareidi leadership to publicly condemn the extreme acts is a form of acquiescence by silence.
The response to the first charge is that your average chareidi individual living in, let’s say Bayit Vegan or Har Nof, shares very little of the *cultural* values and norms of Mea She’arim Chareidim. The sad reality is that Chareidim are an extremely factionalized and subdivided group, and the divisions are deep and operate on many different levels of which outsiders simply have no appreciation.
True, on religious and political issues vis-a-vis non-Chareidim and especially the non-religious, most Chareidim seem to rally together as a unified group to oppose a common threat. But socially, there is very little meaningful contact between Mea Shea’rim Charedim (and their RBS offshoots) and the rest of the Chareidi population.
So one can’t credibly say that “Chareidi society” engenders violence, extremism, intolerance etc. There is very little *culturally* that unites all Chareidim. And it is the uniquely … Read More >>