Back in 2005, The New York Times asked a number of contemporary thinkers what idea that is taken for granted these days they think will disappear “in the next 35 years.”
Professor Peter Singer, the Professor of Bioethics at Princeton University’s Orwellian-named “Center for Human Values,” responded: “the traditional view of the sanctity of human life.” That view, he explained, will “collapse under pressure from scientific, technological and demographic developments.”
It’s been less than ten years since that prediction but the professor is already being proven a prophet.
The Journal of Medical Ethics is a peer-reviewed academic journal in the field of bioethics, established in 1975. A scholarly paper that appeared in its pages in 2012 has, for some reason, been receiving new attention. It deserves it.
It was titled “After-birth abortion: why should the baby live?” and was written by two academics, members of the philosophy departments of, respectively, the University of Milan and the University of Melbourne.
Its authors’ summary reads, in its entirety, as follows:
“Abortion is largely accepted even for reasons that do not have anything to do with the fetus’ health. By showing that 1) both fetuses and newborns do not have … Read More >>
by Raphael Davidovich
In the latest attempt to quell the ongoing culture wars in Israel, Israeli Justice Minister Tzipi Livni last year gave Law Professor Ruth Gavison a formidable task. Gavison was asked to help prepare “a constitutional arrangement dealing with Israel’s identity” as “a Jewish and Democratic state.” The task is a fascinating one, one I love discussing because it is an area of personal interest for me. But it is a task that should not be fulfilled.
Whenever someone in the Israeli Leadership advocates a new constitutional arrangement, it should be mandatory to reread the history of why Israel presently has no formal constitutional arrangement as most other countries do. The brief history is as follows: The Constituent Assembly charged with the writing of a Constitution for the State of Israel ended its task in 1949, its job undone, and instead became the newborn State’s first Parliament. It would be simple to conclude that the document wasn’t written because of the machinations and political ploys of Ben-Gurion, or this group or that power-hungry faction. It would also be simple to argue that the group couldn’t come to agreement because of the old truism that Jews are argumentative, like that old joke about Ben-Gurion being the Prime Minister of two million prime ministers. But these arguments would be wrong. We need to properly understand what happened, and it says something about Jewry in Israel and throughout the world.
The constituent assembly could not write a constitution because a true constitution can only be a viable document when applied to a group that has certain basic outlooks and principles in common that they wish to codify and establish as axiomatic, virtually unarguable, to future generations of leaders who might be tempted by the need for political expedience to ignore those principles.
To be clear, what Israelis who say they want a Constitutional Arrangement really mean is that they want a two-tier system of laws: One set of Supreme Laws, which usually includes a Bill of Individual Rights, and one set of all other laws passed by the Knesset which would be subservient to that first set. This concept originated in our times with the American Constitution.
The American Constitutional experiment contained a feature that was novel to the world of political realism at the time, even though nowadays it’s so common that it’s taken for granted; that a State should have an upper tier of Law and a lower tier of law. The higher level of law, with fewer words, usually loftier, dominates; it insists that all other laws passed by the legislature conform to it or be declared null and void. This is specifically what is meant nowadays by people when they speak of a country having a Written Constitution. This is actually sloppy wording, as it leads to such sentences as “England does not have a written constitution”, or “Israel does not have a written constitution.”
The reality is that of course, both England and Israel have written constitutions. What they lack is the legal framework that mandates that some laws be subservient to other laws. Their constitutions are in the laws that set up the government. They have laws that provide for various freedoms, civil and political rights and limitations. They do not set up a hierarchy among those laws, one trumping the other. They adhere to the older principle of Parliamentary Sovereignty, rejected by the US Constitution, that one Parliament cannot limit another. For example, one Parliament cannot pass a law that states that it may not be revoked except by unanimous consent. All laws are equal to each other, even the ones that scholars call “constitutional”.
Why do countries, such as the USA, want a two-tier system? The answer, briefly stated earlier, is that the founding people and founding leaders of a nation want certain laws enshrined at a level that later legislatures or leaders will not be allowed to override because of the political expediencies of the moment.
Now in many countries, including Israel, it is well known that different groups of people have different ideals they believe are worth preserving at all costs. If a nation has several groups of people with conflicting ideals, the differences cannot and should not be resolved at the “Constitutional” level at all! Put another way, if one group that does not have behind it the true political will of the vast majority of the people, tries to take advantage of a propitious moment and attempt to enact certain reforms at the constitutional level, trouble will usually ensue for one of several reasons:
Continue reading → On the making of Constitutional Arrangements
by Rabbi Akiva Males
In the closing months of 2013, the American Studies Association (ASA) voted to boycott Israeli universities. This move is part of a much larger effort in the ongoing Boycott, Divestment, and Sanctions (BDS) movement intended to isolate Israel. In the aftermath of this academic boycott, many of Israel’s supporters rightfully voiced our hurt feelings, disappointment, and/or strong disagreement with the ASA’s offensive maneuver.
In January, before my wife and I traveled to visit family in Israel, I read an important article in The NY Jewish Week by Rabbi Jeffrey Salkin which reminded me of a crucial yet simple concept. As supporters of Israel, we need to find responsible ways to express our outrage with the ASA. At the same time, we also need to recognize the many American universities who found the strength to resist joining in this boycott.
It is not enough to scream “gevalt” when we have been wounded. We also have to call out “thank you” to those who are our friends, to those who stood up for truth, to those who have refused to have their educational institutions seduced by the all too common siren song of anti-Israeli behavior. We … Read More >>
By Rabbi Yair Hoffman for 5tJt.com
Recently, Yeshiva World News reported that one of the Rebbes of Satmar has been reporting an increase in cancer in his community rachmana litzlan. While no one can vouch for the accuracy of what was actually said, it seems that after some examination they (it is unclear who else was involved) concluded that it might possibly be due to a breach of tznius in their community – highlighting that it may be the wearing of excessive make-up. To this end, a new Vaad was created accompanied with a solicitation for funds.
It is this author’s opinion that such declarations are often counter-productive for a number of reasons. Firstly, it shortchanges the beauties of Torah Judaism, whose great commentators have offered fascinating insights into illness. Secondly, it is terribly insulting to a very fragile group of people that are looking toward Rabbinic leaders for solace and instead receive a brutal slap in the face. Thirdly, it may be a manifestation of a “blame something or some-one” mentality which diverts resources and attention from addressing other problems.
Recently this author was asked by a person who had experienced a tragic loss in his family to … Read More >>
This past week a terrible tragedy occurred in Scotland regarding a medical doctor. It seems a doctor who was moonlighting did not inform his hospital that he was working another job. On account of his over-tiredness, he did not check that a patient was overmedicated. Nor did he check on the patient. The patient died, unfortunately. This incident highlights an important point in halacha.
The Bureau of Labor Statistics informs us that last year seven million American workers were working multiple jobs. Out of a total employed workforce of 144 million in this country that means that one out of 20 people at work are actually working double jobs. The question is: Are there any obligations from a halachic perspective that these workers have to their day-job employers? Indeed, is having the extra job permitted in the first place?
It is also interesting to note what types of jobs most people have as their second job. Some babysit, others bartend. Some cater. And many run an internet website (more on this as the article progresses).
There is a fascinating Tosefta in Bava Metzia (8:2) which tells us that a worker is not permitted to perform his own … Read More >>
By Rabbi Yair Hoffman for 5tjt.com
Poor moral choices can be made by people of either gender, especially when it comes to behaviors involving divorce. Divorces can bring out the worst in people, and many believe that that is an understatement. There are angry wives seeking a divorce who cause their husbands to be incarcerated, simply because they have the ability to do so. And there are husbands who punish their wives by not allowing them to ever remarry. This, of course, is known as the agunah problem, where wives separated from their husbands are still chained to them, unable to remarry, because their husbands have refused to grant them a get, a Jewish divorce document.
The agunah problem has given rise, of late, to a new trend in how some people handle halachah. More and more, when facing obstinate husbands refusing to grant their wives a get, some rabbis are opting for a rather controversial method of relieving the problem. They are granting “Jewish annulments” of the original marriage.
The issue, however, is mired in controversy, where leading rabbis are aghast at both the ease and the extent of the annulments being granted. There … Read More >>
A fantastic recent essay in the New York Times brought to mind a fantastic Talmudic narrative. The latter [in Tamid 32b] describes the would-be world-conqueror Alexander the Great approaching the gates of the Garden of Eden. When denied entry (insufficient righteousness the grounds), he asks for, at least, a souvenir and is given an eyeball (or, perhaps, a skull’s eye-socket).
Seeking to somehow gauge the odd gift, he places it on one pan of a scale, with gold and silver in the other pan. The precious metal pan rises. And it continues to do so, no matter how much gold and silver he adds. Asking the rabbis accompanying him what is happening, they explain that the eye represents the impetus for human desire; it is that which sees and wants, and is never satisfied. He is skeptical but the rabbis then prove their point by placing some dirt, a reminder of the reality of mortality, atop the eye. Its pan then rises high, outweighed by, unconcerned with, oblivious to, all the precious metal.
All of us have likely desired to possess something we don’t. But I have always been confounded by the spectacle of very wealthy people consumed … Read More >>
The New York Post crossed a line today, even for a paper specializing in the sensational, with its offensive front-page cover and equally offensive coverage of the vicious murder of a young Hassidic father of eight, Menachem Stark, Hy”d.
The paper demonstrated the poorest taste by choosing to focus on anonymous accusations rather than on the human tragedy of a wife and family’s sudden and terrible loss, and on their, and their community’s, grieving. Particularly at a time when Jews have been attacked on New York streets and are regularly vilified by hateful people around the world, the tabloid has demonstrated unprecedented callousness and irresponsibility.
Perhaps it is unrealistic to expect very much from a medium like the Post, but one should, we think, be able to expect some basic human decency in the wake of a family’s terrible personal loss.
Agudath Israel of America and its constituents, along with decent people of all religions and ethnicities, extend our deepest sympathies to Mr. Stark’s widow and children.
We, further, commend the New York City Police Department for its active pursuit of leads to Mr. Stark’s murderers, and pray that they be apprehended and brought to justice swiftly.
A private business owner in Seattle has been told that he will face fines and penalties if he refuses to bake “wedding” cakes for deviant couples in violation of his religious faith. If it’s “racist” to discriminate against deviant couples having a “wedding,” then it’s wrong for a Rabbi to refuse to marry them, as well.
Following the time-honored if somewhat irritating tradition of speechmakers who begin by announcing that they are departing from the scheduled topic, I informed those present that instead of focusing on the media’s coverage of Orthodox Jews, I would make my presentation on cloud seeding.
The venue was Agudath Israel of America’s recent 91st national convention, which took place this past weekend at the Woodcliff Lake Hilton in New Jersey, where thousands converged to hear words of inspiration and admonition from some of the Orthodox world’s guiding elders.
And, for some of the attendees, to hear words of lesser gravity from people like me, at various smaller sessions. Still, the Sunday morning one in which I participated, along with Rabbi Labish Becker, the session’s chairman; respected educator Rabbi Aaron Brafman and accomplished attorney Avi Schick; drew close to 500 souls.
A few voices in the back of the hall demanded that I repeat myself, for surely they had misheard. So I did, but, before puzzlement could turn to consternation, I launched into a pretty funny joke. No, I’m not going to repeat it here. If you’re really curious, you can get the CD from firstname.lastname@example.org .
But I will … Read More >>
Sarah Shapiro’s plagiarism suit against Naomi Ragen reached its denouement in the Israeli Supreme Court last week when Ms. Ragen withdrew her appeal of the judgment entered by the Jerusalem District Court in Shapiro’s favor. Withdrawal of the appeal left intact the District Court’s injunction barring Ragen from reprinting her novel Sotah in any language without removing material appropriated from Shapiro’s memoir Growing with My Children.
In return, Shapiro agreed to donate 97,000 shekels – her portion of the damages award against Ragen, after payment of attorney’s fees – to two charity organizations,Yad Eliezer and Yad Sarah.
As is her wont, Ragen claimed vindication by the three-judge panel, despite the fact that she remained without the 233,000 shekels awarded by the District Court to Shapiro and her attorneys, and is still subject to an injunction against reprinting Sotah. If that constitutes victory in Ragen’s view, one wonders what would be defeat.
In any event, Ms. Ragen will be back in court soon defending against another plagiarism action, this one brought by Mrs. Sudy Rosengarten. Rosengarten claims that Ragen interpolated her short story “A Match Made in Heaven” (which was published in the anthology Our Lives I edited by Shapiro) … Read More >>
The other day, waiting to board a bus, I was moved to think about empathy.
Unfortunately, the prod came in the form of the opposite, crass selfishness. A young woman approached the group of us waiting to step up into the vehicle and insinuated herself at the front of the long line. She had no visible physical impairment, made no request for anyone’s permission, offered not even a perfunctory “excuse me.” She seemed entirely oblivious to the fact that other people occupied the universe at the time, some even in her immediate vicinity.
I could read the minds of my fellow future passengers. Their faces telegraphed my own mental reaction: Who does she think she is? How would she like it if someone cut before her in a line? Yes, she would probably reply in puzzlement. “But that’s not what’s happening. I am the one cutting in here, not someone else cutting in before me.” The lady, in other words, was empathy-impaired.
“My sins I recount today,” as the waiter, just released from prison, told Pharaoh. I recall myself as a small boy armed with a magnifying glass on a sunny day, incinerating individual ants out of sheer curiosity. … Read More >>
For months, as the Women For the Wall fought for the right of women to pray at the Wall undisturbed, we have heard from many, even within the Orthodox community, that really W4W should just have ignored the Women Of the Wall. Or as one pulpit Rabbi put it, “The WOW were not proselytizing anyone, they were not trying to win converts, they were not trying to make a revolution.”
Oops. Actually, they were.
These rabbis, from Shlomo Riskin on down, are now left to contemplate their naivete about WOW. Since they ignored WOW founders Rivka Haut and Susan Aranoff, who wrote (many months ago) in the Times of Israel that the reason WOW must remain at the Kosel is because, in reference to religious women (esp. charedim), they will “change their worldview,” now they must deal with the reality of Anat Hoffman admitting that this poorly-hidden agenda was, in fact, their continuous goal. WOW’s leading cheerleader in the press, Judy Maltz of HaAretz, reported the following after Hoffman’s conference call with WOW supporters, in which she defended their recent decision to move (with a ridiculous collection of conditions, but that’s for another article) to Robinson’s Arch:
… Read More >>
It’s easy for many of us Orthodox Jews to look down our noses on our fellow members of the tribe who express their Jewishness only on the “High Holidays” and yahrtzeits, to consider them to have missed the point of the Jewish mission. Judaism can’t, after all, be “compartmentalized.” It’s an all-encompassing way of life.
There are, though, even Orthodox Jews, living what seem to be observant Orthodox lives, doing, at least superficially, all the things expected of a religious Jew – eating only foods graced with the best hechsherim and wearing the de rigeuer head-covering of his or her community – who also seem to religiously compartmentalize, who seem to leave G-d behind in shul (if they even think of Him), who seem to not realize that the Creator is as manifest on a Tuesday in July as He is on Yom Kippur.
Which explains how it is that an Orthodox Jew can engage in unethical business practices or abuse a child or a spouse. Or, more mundanely but no less significantly, how one can cut others off in traffic, act rudely, or blog maliciously. Or, for that matter, how he can address his Maker in … Read More >>
A lengthy piece at the online magazine Tablet describes “new Jewish rituals” that “offer comfort to women who have had abortions.” It begins with the story of a woman who, as a young graduate student, terminated two of her pregnancies and years later came to realize that a “spiritual, ritual way” of “marking the decision” to end the lives of her unborn children “would have helped in resolving” uncomfortable feelings she had experienced.
The woman discovered a group, Mayyim Hayyim, that utilizes a mikveh for that express purpose. A liturgical rite, written by three women – a poet, a psychologist and a rabbi – asks the Creator for help “to begin healing from this difficult decision to interrupt the promise of life.”
According to Mayyim Hayyim’s executive director, Carrie Bornstein, “Oftentimes it’s helpful for people to say, ‘I’m going to move to the next stage of my life, whatever that might bring, and I’m not going to let that experience define me or take me over.’ ”
Another “post-abortion ritual” was devised by a graduate student at the Hebrew Union College-Jewish Institute of Religion in Cincinnati. Yet another is in a book edited by four female Reform rabbis.
Actually, … Read More >>
The recent “news” story about a bar mitzvah boy in Dallas who celebrated the milestone of obligation to observe the Torah’s laws by entertaining family and guests by dancing on a stage with a bevy of Las Vegas-style showgirls reminded me of an article several years ago in The New York Times about such crass missing of the Jewish point.
It introduced something that has become de rigueur in some bar and bat mitzvah circles, something called “motivators.”
While perhaps not on the level of the Dallas debauchery, what the article described was sad enough. It highlighted the profession of a young non-Jewish gentleman from the Virgin Islands clad in a form-fitting black outfit, who “regularly spends his weekends dancing with 13-year-olds… at bar mitzvahs,” according to the report. His is a “lucrative and competitive” profession – he is a “party motivator.”
Such folks are paid to attend bar mitzvahs and other events to make sure “that young guests are swept up in dancing and games,” according to the article. The Caribbean crooner was described as smiling ecstatically at one bar mitzvah “as he danced to Ricky Martin and Jennifer Lopez songs with middle school students” … Read More >>
A few months ago, Rabbi Shneur Aisenstark, one of the most veteran and respected educators in North America (as well as someone from whom I have gained much), published a Guestlines piece in Mishpacha Magazine entitled “Unconditional Love Has Its Limits,” which predictably generated a good deal of buzz. I return to that piece now in light of a pamphlet on the subject of parenting disenchanted teenagers by Rabbi Uri Zohar, Israel’s most famous ba’al teshuva and a highly respected talmid chacham.
Rabbi Aisenstark’s goal in writing seems to have been to empower parents to actually parent – to offer guidance and set limits – in an era in which many are so terrified of losing their children that they make that result more likely by giving in to every demand and succumbing to every pouty look.
The Mishpacha cover highlighting Rabbi Aisenstark’s piece read: “Do We Love Our Children More than We Hashem?” That eye-catching blurb was presumably based on the well-known story – cited by Rabbi Aisenstark — of the father of Rabbis Shimon, Mordechai, and Moshe Schwab, who banged his hand down at the Seder table at mention of the Evil Son and proclaimed, “I love … Read More >>
Chumros, or efforts to go beyond the letter of Jewish religious law’s requirements, have gotten a bad name over the years. And it is true, some stringencies can be unwise, even counterproductive. Some are even silly.
I recall a letter to the editor of a now-defunct Jewish magazine whose writer was deeply upset that an advertisement for a dairy product in an earlier issue had run face-to-face with one for a meat product. Many readers, I’m sure, like me, first thought it was meant as a joke. But it wasn’t Purim time and it didn’t carry any indication of wryness or satire. The writer was serious, and, of course, deeply misguided.
But when a stringency is adopted, either by a community or an individual, for a good reason, it should not be resented or mocked. Sometimes a person may feel a need to draw a broader circle than the next guy’s around something prohibited; sometimes a particular era or community will require the adoption of special stringencies. Generally, chumros present themselves in realms like kashrus or the Sabbath, in the form of refraining from eating or doing even something technically permitted. Other stringencies, though, consist of adopting as one’s … Read More >>
A new book, “The Anatomy of Violence,” suggests that “the seeds of sin are brain-based,” at least in a sense. Its author, psychologist Adrian Raine, isn’t speaking of sins like gossip or tax evasion but rather violent crime. And he makes the case that such criminalities may have biological roots, and that “neurocriminology” may provide society with ways of curbing crime.
Both genetic makeup and prenatal environment, Dr. Raine asserts, are factors that can presage a criminal mind. On the most basic level, it has long been clear that there is a correlation between certain “accidents of birth” (or of life) and proclivity to crime. Being born male rather than female, for instance, makes it much more likely that one will become a mugger or murderer. And certain types of damage to the brain have long been observed to yield changes in behavior, sometimes including a proclivity to violence.
Likewise, more mundane things, like an expectant mother’s smoking or consumption of alcohol (not to mention even more severe chemical insults to the brain of a fetus, like exposure to lead or use of other drugs), can contribute to the likelihood of eventual bad behavior on the part of … Read More >>
A number of years ago I shared the essential thought in the essay below with subscribers to my mailing list at the time. But I believe it’s a thought worth repeating, for the benefit of new readers, and worth re-pondering for the rest of us.
My wife and I recently accompanied our second son to the chuppah. It was an elating experience, understandably, and the sight of the new couple recalled to me the unsettling, if simple, observation of the Netziv.
The Netziv – an acronym meaning “pillar,” by which Rabbi Naftali Tzvi Yehudah Berlin (1817-1893), the famed dean of the Volozhin Yeshiva, is known – noted that the first marriage in history differed in an essential way from all the matrimonial unions that came to follow. Because, according to a widely cited Jewish tradition, Adam and Eve were created as a single entity, a man-woman coupled back to back, with the “forming” of woman described by the Torah more accurately envisioned as a separation. The word often translated “rib” is in fact used elsewhere in the Torah to mean “side,” and so should be understood in the light of that tradition as referring to the woman-side … Read More >>
A discomfiting feeling crept over me as I watched the fellow remove his head.
Well, not his head – though that would have been discomfiting too, even more so. This was just a costume head, that of the Sesame Street character Cookie Monster. The scene: a small island of concrete in the middle of lower Broadway in Manhattan, where a moment before, Mr. Monster had been happily (at least his expression seemed to say so) posing with a pair of happy children (their expressions left no doubt), the latter’s parents pointing their phones at the photogenic performer and progeny.
My discomfiture arose from discordance, the jarring contrast between the friendly furry face, now dangling from a hand, and the entertainer’s actual own face, heavily stubbled and sneering. Grumbling and angry, he was clearly not enjoying his job.
It might be a professional hazard. A year or so later, an Elmo in Times Square began shouting anti-Semitic rants (with his head on, so to speak) and blocking traffic before being arrested. Another Cookie Monster in the same area stands accused of shoving a 2-year-old when he deemed his mother’s tip insufficient for his services. (“He was using words that … Read More >>
Some unwarranted criticism that was lobbed last week at several Orthodox writers greatly disturbed this one.
The target of one volley – though the shots widely missed their mark – was Rabbi Jonathan Rosenblum, one of the preeminent representatives of the charedi world. He was harshly criticized in a magazine editorial for a column he penned in a different magazine wherein he sought a silver lining in the current political disenfranchisement of charedi parties in the Israeli government coalition.
Rabbi Rosenblum suggested that the current situation “affords new opportunities to meet our fellow Jews on the individual level” and that now that they know that “we no longer threaten them” in the political realm, “they may be more open… to getting behind the stereotypes that fuel the animus” against charedim in Israel. “On a one-to-one basis,” he suggested, “we can show them what Torah means to us, what we are prepared to sacrifice for it, and what it might mean for them as well.”
Astonishingly, the writer of those words was pilloried for that sentiment, and misrepresented, too, as having asserted that “the hatred secular Israelis have toward charedim is the fault of the hated rather than the … Read More >>
Amid the ongoing avalanche of political conversions, punditry and testimonials on behalf of redefining marriage was a recent op-ed piece in The New York Times by a professor of biology, David George Haskell.
The professor’s contribution to the effort to bring public pressure on the U.S. Supreme Court as it hears two cases concerning the meaning of marriage was to note that some plants, lichen, snails and bees do not mate in ways that we would characterized as male-female pairs. In fact, Dr. Haskell informs us, even apes in the rainforest may form same-sex bonds.
Of course, that hardly constitutes “nature’s case for same-sex marriage,” the title that ran above the professor’s piece. At least not if society wishes to continue to disapprove of things like thievery, murder and cannibalism, all easily spotted in the wild. (There’s a reason, after all, it’s called the wild.)
To be fair, Dr. Haskell’s true target (despite his piece’s misleading title) is only the argument that, as the 18th-century English jurist William Blackstone wrote, marriage should be “founded in nature.”
That’s a straw man, though, and one that might benefit from a lit match. What is or is not “natural,” at least from … Read More >>
[This week’s posting is a shortened version of a piece I wrote a number of years ago. I thought it might merit recirculation. – AS]
A typical offering included a close-up of the deformed face of a Jewish man above the legend “The Scum of Humanity: This Jew says that he is a member of God’s chosen people.” Another displayed a cartoon of a vampire bat with a grotesquely exaggerated nose and a Jewish star on its chest. In yet another, a Jewish butcher was depicted snidely dropping a rat into his meat grinder and, elsewhere in the issue, the punctured necks of handsome German youths were shown bleeding into a bowl held by a Jew more gargoyle than human. At its peak in 1938, print runs of Hitler henchman Julius Streicher’s vile tabloid Der Sturmer ran as high as 2,000,000.
“All our struggles are in vain,” Streicher told a Nazi student organization in 1935, “if the battle against the Jews is not fought to the finish. It is not enough to get the Jews out of Germany. No, they must be destroyed throughout the entire world so that humanity will be free of them.”
We approach the … Read More >>
Like the repeatedly pummeled victim of depraved bullies who decides it might just be best to stay away from the schoolyard during recess, Israel recently opted to not show up to be judged by the United Nations Human Rights Council, a body with venerated members like Congo, Nigeria, Saudi Arabia, Uganda, Malaysia and Qatar.
The UN body and a number of individual countries, including the United States, pleaded with Israel to not be the first country to refuse to appear for an HRC “Universal Periodic Review.” But the Israeli government, in its chutzpah, decided to just say no to presenting itself for assault yet again by a group that has demonstrated a deep and troubling fixation on one political dispute in a world in which, elsewhere, authorities routinely amputate body parts, blithely murder citizens, incarcerate innocent people without trial and look the other way as human beings are enslaved and sold like sides of beef.
The New York Times, predictably, did its own huffing, munificently conceding that the HRC is “not without faults” but asserting all the same that the Middle East’s only stable and free democracy was showing “an unwillingness to undergo the same scrutiny as all other … Read More >>