A lengthy piece in the New Republic asserts – or, more accurately, hopes – that “an unlikely alliance between Orthodox and progressive women will save Israel from fundamentalism.” The latter word, of course, is intended to refer to traditional Orthodox Judaism.
Heavy on anecdotes about charedi crazies harassing sympathetic women, the piece, titled “The Feminists of Zion,” details how demographic changes in Israel have brought the decades-old peaceful co-existence of secular and charedi Jews to something of a head. The “once-tiny minority” of charedim “now comprises more than 10% of the population,” it informs. And it warns that “as their numbers have increased, so has their sway over political and civil life.”
That sway has resulted in things like “an increase in modesty signs on public boulevards and gender-segregated sidewalks in Haredi neighborhoods,” not to mention “gender-separated office hours in government-funded medical clinics and de facto gender segregation on publicly subsidized buses,” among other affronts.
In 19th century America, there was much anxiety about the “Yellow Peril,” the pernicious effect that Chinese immigrants were imagined to have on the culture of the union. During the Second World War, the phrase was applied to Japanese Americans (iceberg, Goldberg, what … Read More >>
A few months ago, Rabbi Shneur Aisenstark, one of the most veteran and respected educators in North America (as well as someone from whom I have gained much), published a Guestlines piece in Mishpacha Magazine entitled “Unconditional Love Has Its Limits,” which predictably generated a good deal of buzz. I return to that piece now in light of a pamphlet on the subject of parenting disenchanted teenagers by Rabbi Uri Zohar, Israel’s most famous ba’al teshuva and a highly respected talmid chacham.
Rabbi Aisenstark’s goal in writing seems to have been to empower parents to actually parent – to offer guidance and set limits – in an era in which many are so terrified of losing their children that they make that result more likely by giving in to every demand and succumbing to every pouty look.
The Mishpacha cover highlighting Rabbi Aisenstark’s piece read: “Do We Love Our Children More than We Hashem?” That eye-catching blurb was presumably based on the well-known story – cited by Rabbi Aisenstark — of the father of Rabbis Shimon, Mordechai, and Moshe Schwab, who banged his hand down at the Seder table at mention of the Evil Son and proclaimed, “I love … Read More >>
The teaser e-mail alert from the Jewish Telegraphic Agency read: “Hasidim for Iran”; and the headline of the linked article, about a Neturei Karta member arrested for allegedly spying for Iran, was: “Haredi Israeli charged with spying for Iran.”
Well, yes. But one has to wonder if, say, a “progressive” anti-Zionist Reform Jew had allegedly offered his services to an enemy of Israel he would be similarly described by his religious affiliation. And we certainly (and thankfully) didn’t see headlines back in 2008 about Bernie Madoff reading: “Jew Accused of Bilking Thousands of their Savings.”
The accused spy, who reportedly visited the Iranian Embassy in Berlin in 2011 expressing his wish to replace the Israeli government with one controlled by gentiles and saying he was willing to murder a Zionist, did indeed wear the sort of clothing associated with charedim. And he’d probably call himself one. But just like a psychopath who happens to be a doctor is hardly a representative example of his profession, neither is a charedi who aids a murderous regime (assuming the fellow is guilty as charged) anything more than an outlying grotesquerie.
That seems to fly over some heads, like that of the … Read More >>
The media has done a good job presenting the Women of the Wall as a group of innocents, just coming down to the Western Wall to pray. Meanwhile, they say the Women For the Wall are inciting violence and responsible for people shouting and throwing things.
For anyone confused, this video is a must. No comment needed!
Chumros, or efforts to go beyond the letter of Jewish religious law’s requirements, have gotten a bad name over the years. And it is true, some stringencies can be unwise, even counterproductive. Some are even silly.
I recall a letter to the editor of a now-defunct Jewish magazine whose writer was deeply upset that an advertisement for a dairy product in an earlier issue had run face-to-face with one for a meat product. Many readers, I’m sure, like me, first thought it was meant as a joke. But it wasn’t Purim time and it didn’t carry any indication of wryness or satire. The writer was serious, and, of course, deeply misguided.
But when a stringency is adopted, either by a community or an individual, for a good reason, it should not be resented or mocked. Sometimes a person may feel a need to draw a broader circle than the next guy’s around something prohibited; sometimes a particular era or community will require the adoption of special stringencies. Generally, chumros present themselves in realms like kashrus or the Sabbath, in the form of refraining from eating or doing even something technically permitted. Other stringencies, though, consist of adopting as one’s … Read More >>
The lack of a sense of humor may not totally disqualify one from being a good teacher, but in, as they say, my humble opinion, it comes close.
I had recent occasion to watch the recorded presentation of an Israeli professor who seemed, regrettably, humor-impaired. That he exhibited no sense of cleverness wasn’t so terrible. That he failed, though, to even recognize humor – in this case a poignant pun – was.
The lecturer was soberly providing his audience what it had come to hear, namely a scholarly assault on the contemporary “Ultra-Orthodox” world and its leaders. And, as has become de rigueur, in his effort to portray the charedi world as hopelessly close-minded, he invoked the famous dictum of the Chasam Sofer (Rabbi Moshe Schreiber, 1762-1839) that “chadash assur min haTorah” – “what is new is forbidden by the Torah.” But he presented it as some sort of absurdly pilpulistic application, not seeming to realize – or, certainly, not communicating – that it was, in fact, ingenious wordplay.
The Chasam Sofer, venerated by Orthodox Jews to this day, was a strong opponent of the nascent Reform movement of his day, which had begun to attract adherents in … Read More >>
A reporter recently asked me whether I thought Jewish women could be experts in Jewish law. “Of course,” I responded without hesitation.
The journalist was one of the horde of heralds who practically fell over one another a few weeks ago to celebrate – I’m sorry, report upon – the recent graduation of three women from a school whose aim is to place them in synagogues as rabbis, if not quite to call them that.
I elaborated on my response by citing the examples of my own wife and daughter. (We have several, all of them knowledgeable Jews, but I had in mind our youngest, about to be married but for now still at home.) “When I have a question, for instance, about what bracha, or blessing, to make on a food,” I explained, “they are the ones I ask.”
The reporter seemed surprised to hear that there could be questions about blessings. So I elaborated on the fact that much of an entire tractate of the Talmud deals with blessings on food and other things, and that there is a wealth of complex halachic material relating to the proper blessings a Jew is to make on different … Read More >>
It is a pleasure to note that two active members of the Women Of the Wall, Susan Silverman and Dahlia Lithwick, have attempted to address several arguments which, they claim, have been made by writers who oppose them, especially the founders of the Women For the Wall (The Kotel is for Us, Too: The Forward, June 14, 2013, also published as Dispelling nine myths about Women of the Wall: HaAretz, June 11, 2013). Dialogue is something which the leaders of W4W, Ronit Peskin and Leah Aharoni, have consistently invited, yet until now they have been rebuffed. Nonetheless, I think it would be premature to call this truly a dialogue between the two groups — and, perhaps predictably, neither HaAretz nor The Forward was interested in publishing a response to the challenges laid down.
If there is one thing upon which secular and Jewish scholars agree, it is the importance of referring back to primary sources. Whether it comes from Shakespeare, Einstein or Maimonides, that I may quote an idea accurately does not make it mine. If we look again at Silverman and Lithwick’s examples of arguments against them, we find that most of them are well sourced … Read More >>
The current crisis in Eretz Yisrael constitutes an extended educational seminar on two topics: what is Torah, and what does it mean to be a student of Torah?
At the outset, let’s dispense with those issues on which there is little or no essential dispute. No one argues that people who aren’t interested or capable of learning full-time must do so anyway. The many programs that have been providing training and placement for thousands of men in the Torah community over the past many years should make this abundantly clear.
There are also those who have little or no interest in learning full-time but perhaps remain enrolled in yeshivah for other reasons, such as to avoid the responsibility to earn a living or the possible stigma associated with leaving the yeshivah. Although this group, whose numbers are not known, is often invoked by supporters of the drafting of bnei Torah, it is disingenuous to do so. The central debate is not over their fate, and pointing to them is simply an attempt to change the subject or tar all bnei Torah with their disrepute.
The essential issue is this: What of the many, many thousands of bochurim and yungeleit who fiercely love Torah, genuinely live Torah, and wish to remain immersed in its full-time study? The conflicting positions on this question are well known. Less appreciated, however, are the beliefs that underpin these positions, which make all the difference in the world.
Here’s what Torah Jews have always believed, and from rich experience, know to be true:
That limud haTorah is the greatest mitzvah and a never-ending one, incumbent, in the Rambam’s words, upon “poor and rich, the healthy and the afflicted, the young and the old and feeble … until the day one dies.” It’s intended to fill every available waking moment of the Jewish man (with accommodation obviously made for attending to one’s material needs). And for good reason, because, as the Chofetz Chaim puts it in explaining the verse (Devarim 32:47) “Ki lo davar reik hu mikem, ki hu chayeichem”: Torah isn’t just one aspect of life, nor even the primary one. Torah is life itself.
That limud haTorah is life’s supreme joy, enthralling in its brilliance and depth, and that the longer and further one explores its vast expanses, the more enraptured he becomes, wanting for naught but to drink deeply of its Divine wisdom forever; that studied properly, it is immeasurably ennobling of one’s character, helping to tame ego and bodily drives alike; that it is a balm for the soul and an elixir for the body, literally good for what ails one; that it is the life force not only of the cosmos, bestowing material and spiritual blessing on all they contain, but of all the other mitzvos as well.
And above all, we have always regarded as our individual and national heroes those who merit remaining in the beis medrash long-term through their and their families’ single-minded determination and surpassing love of Hashem and His Torah. How else to describe those who forego promising careers and material comforts to instead toil in Torah with such intensity that, as Dr. Akiva Tatz wrote of his first months in yeshivah, “I’d come home daily more deeply exhausted than I had been as an intern, if that is possible to imagine … the intellectual level demanded in yeshivah learning makes university study pale into insignificance….”
To be a neheneh miyegi’a kapav, an honest, G-d-fearing working man, punctilious in mitzvah performance and daily Torah study, has always been the lot of most Jews, and a truly noble one it is. But Jews never confused the fulfillment of their individual mission, based on their particular needs and limitations, with the objective truth that the more Torah, the better, and that there can be no greater good fortune — whether it is mine or my Jewish brother’s — than to “sit in Hashem’s house all the days of one’s life.”
Continue reading → Why Can’t They Be Like Me?
In consultation with rabbinic leadership, Agudath Israel of America issued the following statement:
Public remarks attributed in the media to Rabbi Jonathan Sacks, the outgoing Chief Rabbi of the United Hebrew Congregations of the Commonwealth of Britain, as well as his comments in a recent pamphlet he published, are dismaying, deeply misguided, and harmful to both Jewish unity and Jewish integrity.
The rabbi bemoans “the world of inward-turning, segregationist Orthodoxy.” He portrays the multitude of Jews who came together to celebrate the Siyum HaShas nearly a year ago – an event that captured the hearts, minds and souls of countless Jews, and the reverent wonder of much of the non-Jewish world – as representative of such an “extreme.”
Rabbi Sacks sees Jews who choose to “embrace Judaism and reject the world” as parts of a phenomenon he calls “worse than dangerous” and “an abdication of the role of Jews and Judaism in the world.”
Rabbi Sacks’ sentiments are not only inaccurate but un-Jewish and uncouth.
Portraying the “ultra-Orthodox” world as detached from awareness of, and interaction with, the larger world betrays an astounding ignorance of reality. Not only are charedim in the workplace and the “outside world,” but … Read More >>
Shabbos Parshas Chukas was the annual “Shabbos of Chizuk,” when leading Rabbis at the Ner Israel Rabbinical College (which is located in Baltimore County, about 5 miles north of the Orthodox neighborhoods of Northwest Baltimore) spend Shabbos in the community, speaking to encourage Torah study and learning. The Rosh Yeshiva [Dean] himself, HRH”G Rav Aharon Feldman, shlit”a, spoke at the Agudath Israel of Baltimore after mincha.
I was surprised that he chose to speak about the situation going on now in Israel, on a Shabbos talk intended to strengthen learning and attachment to the Yeshiva. But the Rosh Yeshiva explained that this discussion is critical. The situation is very serious, and many American Jews don’t understand the extent to which this is so. People think, what is wrong if Orthodox Jews serve in the Army? And what is wrong if they study math and science, like American students do?
The following day, I wrote up my best recollection of the Rosh Yeshiva’s remarks, for his corrections and approval before publication. But even better, the Rosh Yeshiva was invited to deliver an improved and expanded version of his remarks to a larger audience in Toronto, via video. With appreciation … Read More >>
A single mother living in the Midwest with her three young children, she’s deeply unhappy because of the news she received the other day.
Although Cindy does some sales work from her computer at home, her income is insufficient to cover the monthly mortgage payments for her small home and food and clothing for her family. Until now, though, she has managed to make ends meet, with the help of various social safety-net needs-based programs like WIC and food stamps.
Earlier this week, though, Cindy, and hundreds of thousands of others like her, received word that the government is ending those programs. Budgetary concerns were one reason given but the letter Cindy received also noted that she could still qualify for some of the benefits she was receiving if she found and accepted a full-time job. “When citizens like you, Cindy,” the personalized form letter explained, “are a regular part of the workforce, it benefits not only you and your family, but the economy as a whole. And that is something that every loyal citizen should appreciate!”
Well, says Cindy to herself somewhat bitterly, I don’t. The state of the economy is important, but improving it isn’t … Read More >>
I erred. Big time.
Two years ago, the confrontation between parents and students in the national religious Orot girls school in Ramat Beit Shemesh and a small subgroup of the “Yerushalmi” community living nearby received saturation coverage in the Israeli media. Grabbing the most attention was a wrenching 13-minute video shown by Channel 2 anchor Yair Lapid, which focused on the trauma suffered by a young student in the school, as a result of being spit and screamed at by those protesting the school.
The confrontation at Orot brought Rabbi Dov Lipman, a relatively recent American immigrant, to public attention for the first time, and helped launch Yair Lapid’s political career. Lapid announced his entry into politics shortly after the video aired. Though Lapid referred to those menacing the girls as “chareidi extremists,” he intoned ominously at the end of his introduction, “Is this what we can expect in the rest of the country?”
As if to bring the point home, the video concluded with an interview with a self-diagnosed “healthy man” (who by his appearance and dress appeared not to be from the “Yerushalmi” community, but a relatively recent ba’al teshuva), who was asked what would be the … Read More >>
For well over a decade, I ran a media relations office in Jerusalem on behalf of Agudath Israel of America. I used to think I did a pretty good job. Not any more.
For the past six weeks, I’ve been watching from the sidelines as Ronit Peskin and Leah Aharoni have run a multipronged response to the well-oiled publicity machine that is Women of the Wall. Despite spotting WoW a 24-year head start, they have managed in that brief period to completely reset the terms of the public debate. And they have done so while raising families and running their own businesses, and without taking a penny in salaries.
A successful campaign to change public opinion today is not a matter of writing op-eds at a stately pace or putting together a documentary of traditional women speaking about what the Kosel means to them — all of which I once did. It is more like a rapid-play chess game. There is no respite. One has to keep changing tactics in response to shifts on the chessboard. An understanding of modern media and the ability it provides to reach large numbers of people quickly is absolutely essential.
Responses must be … Read More >>
My first encounter with the legendary Rabbi Moshe Sherer, z”l, the late president of Agudath Israel of America and the man who hired and mentored me as the organization’s spokesperson, was an unexpected phone call offering praise and criticism.
It was the mid-1980s, and I was a rebbe, or Jewish studies teacher, in Providence, Rhode Island at the time. Occasionally, though, I indulged my desire to write op-eds, some of which were published by the Providence Journal and various Jewish weeklies.
One article I penned in those days was about the bus-stop burnings that had then been taking place in religious neighborhoods in Jerusalem and elsewhere in Israel.
Advertisements on the shelters in religious neighborhoods began to display images that were, to put it genteelly, not in synch with the religious sensibilities of the local residents, for whom modesty was a high ideal and women were respected for who they were, not regarded as means of gaining attention for commercial products.
Scores of the offensive-ad shelters were either spray-painted or torched; and, on the other side of the societal divide, a group formed that pledged to burn a synagogue for every burned bus-stop shelter. It was not … Read More >>
I was recently privileged to spend the good part of a week on the tree-studded rural campus of my alma mater, Yeshivas Ner Yisroel (the Ner Israel Rabbinical College, according to the sign at its entrance). As always, visiting the place where I studied some forty years ago was an enthralling experience.
There have been changes, to be sure, at Yeshiva Lane, the winding private road that is the yeshiva buildings’ address. What was the main study hall in my day now serves the yeshiva’s high school division; and a magnificent newer beis medrash stands where, in the 1970s, an old house occupied by a faculty member’s family sat on a hill. New housing has risen up for faculty and married kollel students – there is a long waiting list of kollel-fellow families living “in town” (that is to say, Baltimore and its suburb Pikesville) who are anxious to move onto the yeshiva campus. (Kollel fellows who can no longer afford to be engaged in full-time Torah study understand that their campus apartment or townhouse should be offered to a full-time kollel fellow’s family.)
Torah life and study, and children, permeate Yeshiva Lane. Students and staff members walk to … Read More >>
If you’ve followed the news in Israel at all, you probably remember the shooting rampage at an “LGBT Youth Center” in Tel Aviv. [If you don't know the acronym, good for you, and please let me not be the one to inspire you to look it up.] With absolutely no evidence whatsoever, it was immediately assumed that the shooter was charedi, and that it was a hate crime:
“This hate crime needs to be a turning point and to give strength,” [MK Tzipi] Livni told hundreds of Israelis who rallied in Tel Aviv to protest the attack, in which 15 people were also wounded.
Mike Hamel, the head of the Aguda, Israel’s LGBT organization, said such an attack was unprecedented in Israel.
“We have joined the list of ‘civilized’ countries in which hatred is the standard,” he said. “I don’t know whether the incident was directed at youth, but it appears that it was directed at the community. This is baseless hatred that cost us dearly – this is what needs to be understood.”
Hamel said that “elements represented by [Shas leaders] Eli Yishai and Benizri that are fostering hatred are still stronger than the increasingly favorable attitude … Read More >>
Flash! As a result of fearless and intelligent intelligence, your intrepid reporter has uncovered an authentically fictive memorandum from the inner sanctum and nerve center of Women of the Wall, presented here exclusively for the faithful readers of this column:
Top-Secret Memorandum to WoW:
We are winning the battle for the Wall, but we must not rest on our laurels. The next major battleground involves not merely our right to wear a Tallis at the Wall, but our right to wear a proper modern Tallis, one that is appropriate for the 21st century. And a modern Tallis is one without those strings — what the ultra-Orthodox call “tzitzis.”
This is a cause whose time has come. We must fight for the right to wear our own kind of Tallis, one that is stylish and fashionable — not the kind dictated by the ultras. No longer shall they decree what is, and what is not, acceptable prayer attire.
In addition, we demand custom made Tallises for every individual. We will no longer tolerate the current one-size-fits-all Tallis absurdity. Our feminine self- respect demands individualized Tallises.
Remember several crucial points:
During prayer at the Wall, be sure to hold … Read More >>
A number of years ago I shared the essential thought in the essay below with subscribers to my mailing list at the time. But I believe it’s a thought worth repeating, for the benefit of new readers, and worth re-pondering for the rest of us.
My wife and I recently accompanied our second son to the chuppah. It was an elating experience, understandably, and the sight of the new couple recalled to me the unsettling, if simple, observation of the Netziv.
The Netziv – an acronym meaning “pillar,” by which Rabbi Naftali Tzvi Yehudah Berlin (1817-1893), the famed dean of the Volozhin Yeshiva, is known – noted that the first marriage in history differed in an essential way from all the matrimonial unions that came to follow. Because, according to a widely cited Jewish tradition, Adam and Eve were created as a single entity, a man-woman coupled back to back, with the “forming” of woman described by the Torah more accurately envisioned as a separation. The word often translated “rib” is in fact used elsewhere in the Torah to mean “side,” and so should be understood in the light of that tradition as referring to the woman-side … Read More >>
An Open Letter to Allison Josephs
As I am usually a fan of your work at Jew in the City, I am both surprised and a bit dismayed with your latest piece. I feel that you don’t understand the agenda of the Women of the Wall, and have proposed a “solution” that favors the provocateurs over the innocent.
As a group, the Women of the Wall has a radical agenda. As two of the founders describe it:
WOW models to all Jewish women who pray at the Kotel that women can take control over their own religious lives. When haredi women, and haredi men, and haredi children see women leading services, wearing tallitot, and even handling and reading from Torah scrolls, their world view is changed. Like it or not, the sights and sounds of women leading services may initially shock them but then, when they get used to it, it will, it has to, change their world view. Women will no longer be seen as following men when it comes to communal prayer, allowing men to lead, but as individuals who are able to function religiously, on their own, without the “help” of men.
Do you understand, Mrs. Josephs? You are controlled by men, with their misogynist views [another WOW leader] and iron hand [yet another], and they’re going to show you the light. That is why they refuse to pray at Robinson’s Arch, which has all of the same Kedushah… but lacks the ability to impose their Judaism on other women.
The idea that it’s them against the Rabbis is just as false as their claim that all they want to do is pray. Their real problem is you: a woman who is confident, educated, forthright, and Orthodox… and a Ba’alas Teshuvah at that! You know all about feminism and women wanting to chant from a Sefer Torah at the Wall, and yet… you disagree with them, and even say so in writing!
They have me pegged — I’m one of those fundamentalist ultra-Orthodox Rabbi types, one of the rioting charedi men who oppose them. But you? You make no sense to them. You put the lie to everything they are trying to accomplish. You might even be able to reach out to their younger members, who are sincere and really have no idea what the conflict is all about, and be mekarev them [bring them close to Torah]. Their entire agenda is predicated on the idea that people like you don’t exist, that traditional women are subjugated, dependent, and ignorant [again, all their words, not mine].
Continue reading → A Solution Greater than the Problem
A member of the Moetzes Gedolei HaTorah of America once remarked to me that things would be going splendidly in our world were it not for our propensity to continually shoot ourselves in the foot. What took place at the Kosel on Rosh Chodesh Sivan provides a textbook example.
The enduring image of the Rosh Chodesh davening should have been of thousands upon thousands of religious girls and women davening and reciting Tehillim with intensity, their voices never rising above a whisper. Nowhere in today’s world is such purity to be found as in a gathering of Jewish daughters praying or reciting Tehillim. Even before I reached the Kosel, the sight of so many Bais Yaakov girls brought tears to my eyes.
The images broadcast worldwide should have been of the tiny Women of the Wall (WoW) group totally engulfed in the much, much larger group of religious women praying at the Kosel — numerically batul beshishim.
The idea of filling the area directly in front of the Kosel and almost the entire KoselPlazawith frum women and girls completely flummoxed WoW. When they first got wind of the large numbers of women who would be at the Kosel, they … Read More >>
I really must avoid spicy foods – even my wife’s scrumptious jalapeno pepper-laced cornbread – before retiring at night. The recipe’s great, but for someone approaching 60, it’s a recipe, too, for indigestion-fueled nightmares.
The scene: the Kotel Maaravi, or “Western Wall” in Jerusalem. The time: some future point, may it never arrive, when Anat Hoffman’s vision of the holy place has been realized.
Ms. Hoffman, of course, is the famously melodramatic chairwoman of the feminist group “Women of the Wall,” who has orchestrated countless demonstrations (with adoring media and bevy of cameras in tow) in the form of untraditional prayer services at the holy site; who has reveled in being arrested for her provocations by Israeli police; and who is celebrated by temple clubs and coffee klatches across the United States as the Jewish reincarnation of Rosa Parks. She recently told a Jewish newspaper in California that the Wall should become, in effect, a timeshare. “For six hours a day,” she explained, “the Wall will be a national monument, open to others but not to Orthodox men.”
Those “others,” in Chairman Hoffman’s hope, will presumably include not only the group she leads (and which she characterizes as … Read More >>
When a “movement” has more media appearances than members, do we notice something amiss? When a group claiming to favor prayer calls for dismantling a place of worship, do we smell smoke? And when leaders of an organization demand “Ahavat Yisrael” and then express outright revulsion for all who oppose their agenda, do we finally penetrate the veneer?
This is the tragic saga of the “Women of the Wall,” which portrays itself worldwide as advocating for “women’s rights,” but in Israel is known primarily for dishonoring a Holy Site with political circus – and sowing offense and discord.
They claim to speak for women, but disparage their spirituality. Chair Anat Hoffman referred to traditional prayers at the Wall as “men-only,” discarding those of millions of women annually. Founding member Phyllis Chesler asserted that recognition of their group will “acknowledge women as spiritual and religious beings, capable of non-coerced autonomous, independent, and halachic prayer.” She imagines that traditional women, “forced to obey ultra-misogynist views,” are lacking in all of the above.
But founding and current member Prof. Shulamit Magnus takes the crown. She claims that only women ignorant of Judaism oppose them, and having invented this fact, then declares that … Read More >>
It’s a story I tell a lot, since, well, its point comes up a lot. Blessedly, my audience, at least judging from its response, hadn’t heard it before.
The psychiatrist asks the new patient what the problem is. “I’m dead,” he confides earnestly, “but my family won’t believe me.”
The doctor raises an eyebrow, thinks a moment, and asks the patient what he knows about dead people. After listing a few things – they don’t breathe, their hearts don’t beat – the patient adds, “and they don’t bleed very much.” At which point the psychiatrist pulls out a blade and runs it against patient’s arm, which begins to bleed, profusely.
The patient is aghast and puzzled. He looks up from his wound at the slyly smiling doctor and concedes, “I guess I was wrong.”
“Dead people,” he continues, “do bleed.”
I interrupted the laughter with the sobering suggestion that it’s not only the emotionally compromised victims of delusions, however, who see the world through their own particular lenses. Most of us do, at least if we have strong convictions. And the yields of those sometimes very different lenses are the stuff of conflict.
My brief presentation took place … Read More >>
The Talmud in Eruvin [47b-48a] discusses the unusual case of a lake situated between two villages, such that each end of the lake is within the Sabbath limits of one or the other village. Because the water mixes, and thus someone who goes out and draws water might be removing water from the Sabbath limits of the other village, Rebbe Chiyah says you can’t draw water without an iron wall dividing the lake. The Talmud continues that Rebbe Yosse bar Rebbe Chanina disagrees — and laughs at Rebbe Chiyah.
The Talmud asks… why? Without focusing upon the rest of the story, and the actual reason behind the laughter, it’s interesting to note what the Talmud discounts. “Because his logic goes with a lenient view, he laughs at someone who teaches a more stringent opinion?!” The Talmud finds that inconceivable!
So you might think, as I did, that obviously the rabbis of the Talmud did not understand the blogger mindset. You know, the type of person who will make fun of anything that his shallow mind doesn’t understand? Perhaps the rabbis didn’t know such people!
But then I realized, no, of course not. The Talmud isn’t talking about your average … Read More >>