Category: General

Behar – The Torah’s Take on a Stitch in Time

Folk maxims reflect truths, which is why the Talmud often invokes such aphorisms with the introduction“kidi’amri inshi” – “as people are wont to say.” One valuable truth is the subject of two English sayings...

Emor – Living in Our Own Worlds

Any “blemish” on a list of congenital or acquired conditions prevents service in the Mishkan or Beis Hamikdash (Vayikra  21:17-24). And there are dozens of other non-listed disqualifying blemishes (see Rashi, ibid 21, and...

Shemini – Beware Phony Frumkeit

When describing the camel and pig, animals that lack either of the two signs required for their species to be considered consumable by Jews, the Torah’s wording is odd. Kosher species require cud-chewing and...

Tzav – The Constancy of His Kindnesses 

Among the various karbanos called shelamim, two are very limited regarding when their meat and accompaniments must be consumed – the day they are offered. Regular shelamim are permitted double that window of time....

Vayikra – Prelude to Prayer

Inordinate stress is put by the Talmud on being somech geulah litfillah, placing a reference to redemption immediately before prayer, i.e. the amidah (Berachos 9b). It isn’t clear why that is so important, but...

Pekudei – Panic Today, Joy Tomorrow

The parallel in wordings between the Torah’s account of the universe’s creation and of the building of the Mishkan has been noted by commentaries. I won’t cite examples here but they abound. The late...

Ki Sisa — Knot Theory

The Hebrew words panim and achor (as in lifnei and acharei) are used in both a spatial and temporal sense – either as “front” and “back” or as “before” and “after.” One approach to...

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