Living lives of comfort and ease, it’s difficult for many of us to fulfill the direction of the first siman in the Shulchan Aruch to “be pained and distressed over the destruction of the Beis Hamikdosh.” Do we experience agony at the fact that the holiest spot in the universe lies in picturesque ruin, trampled daily by the feet of deluded masses? Do we feel sick over the reality that, no matter how nice the weather and the house and the bungalow and the cars, we are in golus?
It’s easier these days, unfortunately. We’re reminded.
It will be less of a challenge, too, to access the sadness of Eicha and our kinos this Tisha B’Av, when (unless we’re wonderfully surprised first by Moshiach’s arrival) we will focus entirely on the churban Beis Hamikdosh and its appalling offspring, the subsequent tragedies of Jewish history.
Because, no matter how one chooses to regard past weeks’ events in Eretz Yisrael, and no matter what may have been accomplished or might yet be, the situation is in fact dire and seemingly hopeless.
Some may take heart in the elimination of terrorists who, in their happiest dreams, and all too often in … Read More >>
Agudath Israel of America joins Jews and civilized people the world over in anguish and agony over the news of the vicious murders of the three boys kidnapped on June 12, Naftali Fraenkel, Gil-ad Shaar and Eyal Yifrach, Hy”d.
This horrific act is, in the end, not a crime against Israel or Jews alone, but against humanity – in both senses of the word. It bespeaks the deepest and most revolting inhumanity imaginable, the seizing of innocent, idealistic young people and the casual snuffing out of their lives and futures.
Hamas and its allies, which now include the Palestinian Authority, are ultimately responsible for these premeditated, heinous murders. The hatred and incitement that have characterized so much of the campaign to establish a new Arab state alongside Israel are what have yielded these young lifeless bodies, and all the death and destruction born of Arab terrorism over the years.
There are those who believe that all people are, deep down, good. Hamas and its friends, along with other terrorist groups and rogue nations like Iran, give the lie to that lovely but naïve fantasy.
It is our hope that the nations of the free world and their leaders … Read More >>
Commuting to and from Manhattan daily on the Staten Island Ferry brings me into the vicinity of many a tourist. The boat sometimes resembles a United Nations General Assembly debate, without the translators.
When I hear German or a Slavic language spoken, I can’t help but recall the wry words of the late New York City mayor Ed Koch as he led the Ukrainian Day parade one year. He told the parade’s grand marshal: “You know, if this were the old country this wouldn’t be a parade, it would be a pogrom. I wouldn’t be walking down Fifth Avenue; I would be running… and you would be running after me.”
And I’m reminded, too, of the sentiment of my dear father, may he be well, who spent the war years first fleeing the Nazis and then in a Soviet Siberian labor camp. When I asked him many years ago how he feels when he meets a German non-Jew, he told me that any German “has to prove himself” to be free of the Jew-hatred that came to define his people. My father’s “default” view of a German (or, for that matter, Pole or Ukrainian or Romanian…) is “guilty,” or … Read More >>
Shmuly Yanklowitz (“Why This Rabbi Is Swearing Off Kosher Meat,” Houses of Worship, May 30) is entitled to swear off meat if he chooses, but not to pass off his reasons for doing so as having anything to do with Orthodox Judaism.
Jewish religious law prohibits the infliction of avoidable pain on animals, and the vast majority of kosher slaughterhouses, overseen and inspected by both governmental agencies and rabbinic supervisors, are entirely sensitive to that law and its implications.
“Kosher,” however, has nothing to do with health or “ethics.” There are Jewish ethical laws and Jewish ritual laws. Kashrut is entirely in the latter category. And it is simply not “Orthodox” to contend otherwise.
Rabbi Avi Shafran Director of Public Affairs Agudath Israel of America
Why does it take a Catholic blogger to so aptly describe the NY Times attack on Rav Yaakov Perlow?
Give credit where credit is due.
The term “botched execution,” much in the news of late because of the case of convicted murderer Clayton Darrell Lockett, might seem to imply that the condemned prisoner has remained alive. Mr. Lockett, however, died, at least indirectly as a result of the lethal three-drug cocktail administered to him on April 29. His death was technically due to a heart attack, after he showed signs of life and even tried to speak at a point when the drugs should have conclusively dispatched him and the official execution was halted.
It turns out that the intravenous line sending the drugs into his body might at some point simply have slipped out (his body was covered during the procedure) but his protracted death has brought the subject of lethal injection as a means of execution – and the death penalty itself – into the global spotlight.
Considering that the crime for which Mr. Lockett was sentenced to death was the shooting and burying alive of an acquaintance, it’s hard to argue that, even if Mr. Lockett had an unnecessarily protracted painful death, it was devoid of some measure of justice – to the degree justice can be attained in this world.
… Read More >>
Tommy, a resident of Gloversville, New York, filed a lawsuit in a New York state court last year against Patrick and Diane Lavery for what he claims was his unlawful detention in a “small, dank, cement cage in a cavernous dark shed.” Actually, to be more precise, the lawsuit was filed on Tommy’s behalf, by the Nonhuman Rights Project (NhRP), as he is a chimpanzee.
Legal action was initiated at the same time on behalf of Kiko, a chimp in Niagara Falls, and Hercules and Leo, primates in a research facility at Stony Brook University on Long Island.
The NhRP asked the court to declare Tommy, then 26, “a cognitively complex autonomous legal person with the fundamental legal right not to be imprisoned.”
In October 2011, People for the Ethical Treatment of Animals (PETA) filed a lawsuit on behalf of five orcas, accusing the theme parks owning them of violating the 13th Amendment, which abolished slavery. The suit was dismissed by a judge in the U.S. District Court for Southern California who wrote in his ruling that “the only reasonable interpretation of the 13th Amendment’s plain language is that it applies to persons, and not to nonpersons such … Read More >>
The following essay currently appears on the New York Jewish Week website.. (My regular weekly essays appear in the Wednesday edition of Hamodia.)
It was Albert Camus’ insight that bad things often result from ignorance, and that “good intentions may do as much harm as malevolence if they lack understanding.”
He could have been writing of the good souls whose desire for social justice has impelled them to smear members of the East Ramapo School District board for increased public school class size and cuts in school programs and extracurricular activities like sports and music.
A Jewish group, Uri L’Tzedek, is among the critics of the board, and contends that the majority “fervently Orthodox” members of the school board have been unfair to the primarily African-American, Haitian and Hispanic public school student population. In the pages of the New York Jewish Week, a founder of the group, Rabbi Ari Hart, amplified its objections in passionate terms (“East Ramapo’s Children Are Suffering”). Unfortunately, passion is no replacement for understanding.
Rabbi Hart claims to have conducted a “careful review of the facts” and to have spoken to “leaders from the Jewish and non-Jewish community.” But he apparently didn’t speak … Read More >>
This is worth posting just because of the “conventional wisdom” that the Charedim are an overwhelmingly serious bunch. That, and the guy’s name is Yankel.
“It’s the best Jewish movie I’ve ever seen, and it has no competition” — such was my daughter’s trenchant review of the awesome Megillas Lester. While that isn’t strictly true, of course (there have been children’s movies like “Agent Emes” around for a while, and I’m sure she has seen them), the claims that this movie is “raising the bar” on quality frum entertainment are, for once, no exaggeration at all.
I’m sure this was a major gamble. As much as Emes Productions (who provided financial backing) may claim to specialize in “low budget” films, the acting, animation and production costs were probably far above anything done for our community thus far. I hope it pays off financially, because the result is a very high quality product — keyn yirbu, our community will undoubtedly demand more on this level.
Chananya (CJ) Kramer of Kol Rom Multimedia has been a creative and comedic genius for a long time. When, as a camp counselor, he was assigned the job of waking campers each morning, he put together a brilliant series of mock radio interviews (with himself as all characters) to be played over the camp loudspeakers. And everyone woke … Read More >>
On Purim, Jewish men, to varying degrees, imbibe strong drink, and Jewish women do their best to keep them safe and anchored in civilization. The holiday thus may not seem very female-centered. But it is.
Not just because its hero is a heroine and the holy book about the historical event it commemorates is named after her, but because Megillas Esther verily revolves around femininity.
The pliable, preposterous monarch we meet at the Megillah’s start is a poster child (or, perhaps better, poster adolescent) for male chauvinism. His 180-day drinking party, as the Talmud describes it, was a bacchanal of arrested-development “good ol’ boys” acting like louts, and entailed the debasement, and eventual execution, of his queen.
And the next action of the foolhardy king was to organize the antithesis of true respect for women: a beauty contest.
And Achashverosh, of course, ends up being manipulated by a woman, our reticent, modest heroine Esther, and led by her to dispatch the Jews’ mortal enemy, saving her people from his evil plans.
But there’s a good deal more here, too, although it’s a good deal more subtle. Mordechai, the Midrash teaches us, was miraculously able to physically nurse the baby … Read More >>
It was gratifying to see that a recent essay of mine in the Forward stimulated thoughtful responses.
I had made the case for jettisoning the time-honored (if, to me, less than honorable) term “ultra-Orthodox.” I argued that, like “ultra-conservative” or “ultra-liberal” in domestic politics, the prefix implies extremism, something that isn’t accurate about most charedim.
What best to replace it with is less obvious, as “charedi” is a foreign word, and euphemisms like “fervently Orthodox” insult non-charedi Jews, many of whom are as fervent in their prayer and observances as any charedi Jew (not to mention that some charedi Jews are far from fervent).
I suggested using the unadorned word “Orthodox” to refer to charedim, whose lives, I contended, most resemble those of their forbears.
After all, I argued, self-described “Centrist” and “Modern” and “Open” Orthodox Jews are, well, self-described, with those prefixes of their choices. So why not use “Orthodox” alone, without any modifier, to refer to “black-hatters,” or “yeshivish” folks. (The charedi subset of Chassidim could simply be called Chassidim, a word familiar to English speakers.) Think Coke, Cherry Coke, Diet Coke…
One immediate response to my essay came from Samuel Heilman, a Queens College … Read More >>
My interest in the recently concluded Winter Olympics in Sochi was roughly equivalent to my interest in the recently concluded International Kennel Club dog show in Chicago. Which is to say, nil.
But a “Jewish” issue that trailed in the snow behind the Sochi shenanigans was amusing. At least, initially. Pondered a bit, it was a reminder of something disturbing.
An ice dancer named Charlie White, who, with his partner, won a gold medal at the competition, was roundly celebrated by the media for his accomplishment, and by the Jewish media for his accomplishment… and Jewishness.
Despite the latter assertion, though, the skater’s mother apparently notified the Detroit Jewish News, the original reporter of Mr. White’s Jewish credentials, that neither she nor her son is a member of the tribe.
After some research, the paper discovered that the gold medal winner’s only Jewish connection was a Jewish stepfather; it apologized for its original reportage.
The Reform movement wouldn’t at present consider Charlie’s connection to the Jewish people sufficient to automatically qualify him as Jewish in its eyes. But it has long accepted a “patrilineal” definition of “Jewishness” – that is to say that, contrary to halacha, it … Read More >>
The article below appeared in Haaretz earlier this week, under the title “Partnership minyan is an innovation too far.” It is reproduced here with Haaretz’s permission.
What educators call a “teaching moment” is presented by the issue of “partnership minyanim,” prayer groups that aim to provide Orthodox Jewish women greater opportunity to participate in services.
Although halakha is distinctly male-centered in the realm of communal prayer (as in the requirement of ten men to establish a minyan, a quorum permitting the recital of certain prayers), “partnership minyanim” jury-rig prayer services so that women lead parts that arguably may not require a man.
The teaching moment is about how halakha works.
Differences of opinion are part and parcel of not only the Talmud but some contemporary halakhic issues; different conclusions may be made by different poskim, or halakhic decisors.
But a truth that tends to draw fire but remains a truth all the same is that not every rabbi is a qualified decisor. Few, indeed, are.
The most trenchant text here may be a Talmudic aphorism in Tractate Nedarim.
“[What might seem] constructive [advice] of the young [can in fact be] destructive; and [what might seem] destructive [advice] of … Read More >>
By Rabbi Yair Hoffman for 5tjt.com
It is a sad day for the Torah world because of the loss of this great, great man. Rav Meir Schuster zatzal passed away today after a debilitating illness. This man was singlehandedly responsible for bringing more people closer to Avinu sh’bashamayim than entire outreach organizations. Without exaggeration, many tens of thousands of people came to Torah observance because of the actions of this man.
The greatest insight into this man was perhaps a shailah that was presented to Rav Elyashiv zatzal, when Reb Meir had lost his father. According to the Torah, the period of mourning lasts for three days. Chazal extended this period to seven days. Rabbinic extensions of halachos are universally observed in Judaism. Chazal tell us (based on Koheles 10:8) regarding Rabbinic enactments – “Kol HaPoretz Geder yeshacheno nachash – anyone who breaks the fence (on a Rabbinic law) deserves that a snake should bite him.” Yet, here things were different. Every day that Rabbi Meir Schuster was not at the Kosel, the wailing wall, was a day that Jewish people would not get a chance to be brought to Torah-true Judaism. Should he sit … Read More >>
By Rabbi Yair Hoffman for 5tJt.com
Recently, Yeshiva World News reported that one of the Rebbes of Satmar has been reporting an increase in cancer in his community rachmana litzlan. While no one can vouch for the accuracy of what was actually said, it seems that after some examination they (it is unclear who else was involved) concluded that it might possibly be due to a breach of tznius in their community – highlighting that it may be the wearing of excessive make-up. To this end, a new Vaad was created accompanied with a solicitation for funds.
It is this author’s opinion that such declarations are often counter-productive for a number of reasons. Firstly, it shortchanges the beauties of Torah Judaism, whose great commentators have offered fascinating insights into illness. Secondly, it is terribly insulting to a very fragile group of people that are looking toward Rabbinic leaders for solace and instead receive a brutal slap in the face. Thirdly, it may be a manifestation of a “blame something or some-one” mentality which diverts resources and attention from addressing other problems.
Recently this author was asked by a person who had experienced a tragic loss in his family to … Read More >>
This past week a terrible tragedy occurred in Scotland regarding a medical doctor. It seems a doctor who was moonlighting did not inform his hospital that he was working another job. On account of his over-tiredness, he did not check that a patient was overmedicated. Nor did he check on the patient. The patient died, unfortunately. This incident highlights an important point in halacha.
The Bureau of Labor Statistics informs us that last year seven million American workers were working multiple jobs. Out of a total employed workforce of 144 million in this country that means that one out of 20 people at work are actually working double jobs. The question is: Are there any obligations from a halachic perspective that these workers have to their day-job employers? Indeed, is having the extra job permitted in the first place?
It is also interesting to note what types of jobs most people have as their second job. Some babysit, others bartend. Some cater. And many run an internet website (more on this as the article progresses).
There is a fascinating Tosefta in Bava Metzia (8:2) which tells us that a worker is not permitted to perform his own … Read More >>
A fantastic recent essay in the New York Times brought to mind a fantastic Talmudic narrative. The latter [in Tamid 32b] describes the would-be world-conqueror Alexander the Great approaching the gates of the Garden of Eden. When denied entry (insufficient righteousness the grounds), he asks for, at least, a souvenir and is given an eyeball (or, perhaps, a skull’s eye-socket).
Seeking to somehow gauge the odd gift, he places it on one pan of a scale, with gold and silver in the other pan. The precious metal pan rises. And it continues to do so, no matter how much gold and silver he adds. Asking the rabbis accompanying him what is happening, they explain that the eye represents the impetus for human desire; it is that which sees and wants, and is never satisfied. He is skeptical but the rabbis then prove their point by placing some dirt, a reminder of the reality of mortality, atop the eye. Its pan then rises high, outweighed by, unconcerned with, oblivious to, all the precious metal.
All of us have likely desired to possess something we don’t. But I have always been confounded by the spectacle of very wealthy people consumed … Read More >>
If ever there were a question to inspire ambivalence it might be whether the current push in Israel to outlaw the word “Nazi” and Holocaust-era German symbols is a good idea.
On the one hand, the word and symbols are often used these days to score political points, to just insult someone with whom the user disagrees or in the ostensible service of humor. Placards of Yitzchak Rabin’s image in a Nazi uniform were brandished in demonstrations before his assassination; and, more recently, religious Jewish children were dressed in concentration camp garb to protest government budget cuts. A long-into-reruns popular American television show included a character, the irascible owner of a food stand, who nom de tv was “the soup Nazi.” Talk about trivialization.
But there’s another hand, too, at least to many minds: Outlawing speech is not something to undertake lightly. And just where does one draw the line between speech that’s just impolite or crude, and speech that is so depraved as to merit being criminalized? Forbidding the shouting of “fire!” in a crowded theater is understandably worthy of penalization; calling someone a soup Nazi, well, somewhat less so.
And then there is the question of … Read More >>
Hella Winston was surprised that her name appeared at the bottom of the recent New York Post report about the murder of Brooklyn businessman Menachem Stark, indicating her “additional reporting” to the story. She had not written any of the article – and certainly not its tasteless, insensitive headline (which implied that an unlimited number of people surely wished the Chassidic businessman dead) or the article’s incendiary opening words: “The millionaire Hasidic slumlord…”
She had nothing to do, either, with the rest of the ugly piece, which was rife with unnamed “sources” and unsubstantiated innuendo. (It went so far as to dredge the cesspool of a rabidly anti-Orthodox blog to find what it apparently deemed a journalistic gem– an anonymous posting opining that the victim’s “slanted shtreimel on his head gives his crookedness away.”). She had not seen the article before its publication.
Ms. Winston, a sociologist by profession, had simply been contacted by the article’s main writers, she says, and provided them a small piece of information of no great consequence. Needless to say, the Post’s odious offering deeply hurt the murdered man’s wife, children and community. And I have no doubt that Ms. Winston is herself pained … Read More >>
(The article below appeared earlier this month in Haaretz. I share it here with that paper’s permission.)
The gabbai at the shul I usually attend on Shabbos is something of a comedian. When I was recently called to the Torah, he offered the traditional “Mi Sheberach” and added a blessing for “ha-president” – which he quickly qualified by adding: “Not Obama – the president of the shul.”
I interjected “yes, Obama.” Nearby congregants gasped.
They shouldn’t have. The Mishneh teaches us that Jews should pray for the government, as governments are what prevent people from acting on their worst instincts. For many years, every American Orthodox synagogue included a special prayer for the president and vice president, a practice that, for some reason, has fallen into disuse.
But beyond the Jewish obligation to express hakaras hatov, “acknowledgement of the good,” to the leaders of their lands, I believe that the current occupant of the White House well deserves our special good will.
That is not, I know, the common stance in the Orthodox world. I have been puzzling over that fact for five years.
A registered Republican since I could vote, I shared in the skepticism and concern … Read More >>
The New York Post crossed a line today, even for a paper specializing in the sensational, with its offensive front-page cover and equally offensive coverage of the vicious murder of a young Hassidic father of eight, Menachem Stark, Hy”d.
The paper demonstrated the poorest taste by choosing to focus on anonymous accusations rather than on the human tragedy of a wife and family’s sudden and terrible loss, and on their, and their community’s, grieving. Particularly at a time when Jews have been attacked on New York streets and are regularly vilified by hateful people around the world, the tabloid has demonstrated unprecedented callousness and irresponsibility.
Perhaps it is unrealistic to expect very much from a medium like the Post, but one should, we think, be able to expect some basic human decency in the wake of a family’s terrible personal loss.
Agudath Israel of America and its constituents, along with decent people of all religions and ethnicities, extend our deepest sympathies to Mr. Stark’s widow and children.
We, further, commend the New York City Police Department for its active pursuit of leads to Mr. Stark’s murderers, and pray that they be apprehended and brought to justice swiftly.
At the Sheva Brachos festivities this past summer for the marriage of our youngest daughter, my wife and I heard many wonderful things about our newest son-in-law. Friends and relatives spoke about his impressive Torah scholarship, his modesty, his sterling character. We had already known all that, although it was good to hear all the same. One testimonial, though, particularly impressed me; it was offered by one of the new husband’s brothers-in-law, who, in a short speech, recounted a long-ago lively Shabbos table discussion at his in-laws’ home.
Each member of the family, it seems, had vociferously put forth his or her perspective on some now-forgotten topic. Except, the speaker recounted, for our new son-in-law. When asked by one of the others for his opinion on the matter, the reticent family member’s simple response was: “I don’t have enough information to have one.”
I smiled broadly inside (probably outside too). If only, I mused, more of us were so thoughtful. Instead, our times seem to foster a diametric approach, that all of us must have opinions, with or without the assistance of facts. Call it a Contemporary Commandment: Thou shalt leave no issue uncommented upon.
And so, opine we … Read More >>
The essay below appeared under a different title in Haaretz earlier this week. I share it here with that paper’s permission.
Those of us who believe that the Torah, both its written text and accompanying Oral Law, were bequeathed by G-d to our Jewish ancestors at Sinai, and that its commandments and prohibitions remain incumbent on Jews to this day, obviously hope that Jewish movements lacking those beliefs remain marginal forces in Israel.
But that’s a hope born of the perspective of a particular belief-system (albeit the conviction of all Jews’ ancestors until two centuries ago). Leaving such blatant subjectivity aside, though, would the growth of non-Orthodox Jewish theologies be a boon or a bane to Israeli society qua society?
The answer may lie in the example of the United States, where the Reform and Conservative movements, as well as less popular groups like Reconstructionism and Humanistic Judaism, had and have free rein to lay claim to Jewish authenticity. And here in the American diaspora, the results of the Jewish Pluralism experiment? Decidedly banal.
On the one hand, Jews who, for whatever reason, choose not to embrace the demands of a traditional (in this context, Orthodox) Jewish life have … Read More >>
Odd that the Torah-portion about the death of Yaakov Avinu is called “Vayechi.” After all, the word means “And he lived.” And, differently voweled, the word can mean “And he will live.” And especially odd, because Yaakov didn’t die.
At least that’s what Rabbi Yochanan (Taanis, 5b) asserts, although his listeners asked sarcastically, “Was it then for naught that the eulogizers eulogized him, the embalmers embalmed him and the gravediggers buried him?”
Unperturbed, Rabbi Yochanan responded with the prophet Yirmiyahu’s assurance, “And you, fear not, my servant Yaakov, says Hashem, and tremble not, Yisrael. For behold I am your savior from afar and [that of] your descendants from their land of captivity.” That verse, explained Rabbi Yochanan, juxtaposes Yaakov with his descendants. And so, the sage concluded, “just as those descendants are alive, so, too, must he be.”
As abstruse Talmudic passages go, this one would seem a good example. Rabbi Yochanan’s proof is as unconvincing as his contention was bewildering. And yet, the traditional word for dying (vayomos) is strangely absent from the account of Yaakov’s… whatever. Instead, an unusual and somewhat vague word (vayigva) is employed. And there are Midrashic narratives, too, that imply Yaakov’s life after … Read More >>