I came to full Jewish observance relatively late in life. I was nearly thirty and married when I first walked through the doors of Ohr Somayach. I don’t fully remember the entire process of becoming religious. But certainly the most important element of our decision was exposure to people of a refinement and depth that we had never before encountered.
For the last twenty years, I have been writing biographies of modern Jewish leaders. If one bright thread unites the lives of all the disparate figures whose lives I have researched it is their commitment to the Torah imperative that “the Name of Heaven should be become beloved through you.”
In the 1930s, Rabbi Eliyahu Eliezer Dessler, today renowned as one of the premier Jewish thinkers of the century, supported himself in London tutoring young public school students. He instructed one of those young students to drop a coin in the cup of all the numerous beggars along the way. To another, he suggested that he should always go to the upper-deck of the London bus he rode to the lessons. Since he only travelled one stop, perhaps the conductor would not reach him to collect his fare, and … Read More >>
This video, which is titled “How the Charedim Really Look” was sent to me by Rabbi Moshe Taragin, a Ra”m in Yeshivat Har Etzion in the Gush. It needs to be translated.
Kana’us is not a subject to which I thought to return so soon after Mishpacha’s symposium on the subject. Unfortunately, the Channel Two video about a eight-year-old girl in Ramat Beit Shemesh, Naama Margolese, who was spit at on her way to school, and the resultant worldwide publicity given to attacks on students of the national religious Beit Orot school by zealots living nearby leave me little choice.
The Channel Two TV documentary, introduced by Yair Lapid (yes, Tommy’s son) quickly went viral. The 13-minute film opens with Naama relating how she was spit at because her elbow-length school shirt was not deemed modest enough. We then see her mother walking her to school, and Naama whimpering piteously when her mother suggests she try walking part way alone. Next the TV interviewer asks a man with long peyos whether it is permitted to spit at girls whose dress is insufficiently modest in his eyes. He answers that it is, adding, as an odd justification, “We are healthy people.”
Let’s forget for a moment about the terrible damage done to the image of Torah and Torah Jews, and focus on nothing but the self-interest of the chareidi community in Israel. … Read More >>
The irrational fear and loathing of believing Christians on the part of non-Orthodox Jews and their utter lack of reticence in expressing that loathing endangers Jews in America. The latest evidence: a screed attacking Denver Broncos quarterback Tim Tebow by one Joshua Hammerman, an “egalitarian” Jewish clergyman and J Street Board member from Connecticut.
Tebow is the NFL player most vocal about his religious faith and most prone to expressing his gratitude to G-d for his on-field successes. Despite unimpressive individual statistics, Tebow has led his team to a succession of dramatic late fourth quarter comebacks, and even introduced a new verb into the lexicon – “Tebowing” – after the prayerful position he occasionally assumes at crucial junctures in the action.
Writing in the New York Federation-funded Jewish Week, Hammerman expressed his fears that the Broncos might win the Super Bowl. “If Tebow wins the Super Bowl,” Hammerman suggested, “it will buoy his faithful, and emboldened faithful can do insane things, like burning mosques… and indiscriminately banishing immigrants.” There is not one shred of evidence connecting Tebow, in word or deed, to any of Hammerman’s list of horrors. The article was out-and-out slander of Tebow based on nothing other … Read More >>
To judge from the media, both Israeli and international, the status of women in Israel is under an assault of crisis proportions. No less a figure than U.S. Secretary of State Hilary Clinton has chimed in that the status of women in Israel reminds her of Tehran. Much of the recent discussion, however, has been overwrought, even hysterical.
The first salvo in the current media campaign came in response to the dismissal of four national religious cadets from the IDF near the completion of a rigorous officers training course after they absented themselves from a female singing performance and refused orders to return. The soldiers never asked that the singers in question stop. No conceivable “right” of any woman was infringed. All the soldiers requested was that the IDF not force them to violate their religious beliefs.
The performance fulfilled no conceivable military purpose; it certainly was not a morale booster for the soldiers who asked to be excused. The dismissal of the four soldiers, in whose training the IDF had invested heavily, did, however, come at the expense of the IDF’s fighting ability.
By refusing to religiously accommodate the soldiers, even at the potential cost of losing some of its finest soldiers, the IDF gave ironic support for one haredi argument for draft deferrals. The haredim argue that Torah learning takes precedence over the IDF’s manpower needs. The IDF now agrees that other values trump the IDF’s military needs – in this case, the value of showing national religious soldiers who is boss and avoiding any offense to women soldiers. The IDF also buttressed one of the major haredi concerns about IDF service for its young – that the IDF will be used as an instrument of socialization towards secular Israeli values.
LAST WEEK, the media was up-in-arms again, albeit only for one or two news cycles, over the news that a group of male students at the Technion had been permitted to use the gym on a male-only basis for one hour a week (at a late hour during which the gym had previously been closed). No women’s group had asked for similar privileges, and the Technion would certainly have granted them had they done so. So the entire issue was over whether separate gyms should ever be tolerated.
Harvard University granted much more extensive separate swimming privileges to Muslim female students a few years ago without much fanfare. Only the presumed religious sensitivities of the male students at the Technion turned the case into a cause célèbre.
Most normal human beings, at least outside the precincts of Ivy League student dorms, still prefer separate toilet and shower facilities. There are certain functions we feel more comfortable performing without the presence of the opposite sex. Gym rats of both sexes generally exercise with minimal attire designed for that purpose. But many would be inhibited from exercising in their preferred attire if they knew that they would have to expose their less than perfect bodies to members of the opposite sex. The proliferation of women-only gyms is not limited to chareidi neighborhoods.
REJECTION OF ANY SEPARATION between the sexes has become a fetish. A considerable body of research demonstrates that both teenage boys and girls learn better in single-sex schools. Yet any attempt to create single-sex public schools will inevitably be greeted treated as an insult to women. Over a decade ago, New York City sought to create an all-girls high school in Harlem. Feminists cried foul. It did not occur to them that the teenage girls attending the school would have been able to walk down the halls for the first time in their lives without being harassed or worse. That case remains for me the classic illustration of rigid ideology trumping the human consequences.
Continue reading → First, Let’s Calm Down
In order to fully appreciate the absurdity of Court President Dorit Beinisch’s charge that even the most minimal proposed changes in Israel’s method of judicial selection represent an attempt to undermine “the democracy upon which our society rests,” one need only know one fact: Israel’s method of judicial selection is absolutely unique in the democratic world.
No other system gives so much power to sitting Supreme Court justices to choose their future colleagues and successors. Only India among the world’s democracies also gives sitting justices a role in the judicial selection process. Are all the rest, then, not really democratic? Even by Israeli standards that claim of the unique wisdom of our system reflects a remarkable degree of hubris.
IN TRUTH, IT IS THE SUPREME COURT ITSELF that represents the greatest challenge to Israeli democracy. Richard Posner, considered by many the most brilliant living American jurist, defines democracy as “a system of governance in which the key officials stand for election at relatively short intervals and are thus accountable to the citizenry.” Judicial review, in which courts strike down statutes or substitute their policy judgments for those of elected officials or their delegatees, is in inherent tension with representative democracy so defined.
To minimize that tension, Alexander Hamilton argued in The Federalist Papers that the judiciary must remain “the least dangerous branch,” with no power over “the purse or sword.” Retaining the status as “the least dangerous branch,” wrote the great constitutional scholar Alexander Bickel, in his seminal book of that name, requires justices to exercise restrain and avoid entering into the realm of politics and making decisions primarily based on their personal values.
Beinisch’s mentor, former Court President Aharon Barak, completely rejected any such restraint. He abandoned traditional doctrines of judicial restraint – standing and justiciability – famously declaring that “everything is justiciable” including troop deployments in wartime, and permitted any citizen who objected to a particular governmental decision to bring a suit directly to BaGaTz, the Supreme Court sitting as the High Court of Justice. He boldly usurped traditional legislative perogatives – for instance, appointing a commission to consider the issue of road closings on Shabbat nationwide.
As Professor Ruth Gavison and many others have argued, the Israeli Supreme Court determines national “norms” to a degree without parallel in the Western world. Former Court President Moshe Landau accused the Court under Barak of having taken on the role of Platonic guardians, “a role that they are utterly incapable of fulfilling and for which they have no training.”
Barak was untroubled by the tension between the power he claimed for the Court, an unelected and unrepresentative body, and representative democracy precisely because he entertained so little respect for the Israeli people and its elected representatives. A justice, he argued in Judicial Discretion should reflect the values of the “enlightened public,” and admitted that the standard of “enlightenment” would frequently be that of the justice himself. Barak and his acolytes, like Beinisch, primarily conceive of democracy as a “substantive” set of rights, to be determined by judges, often out of whole cloth or by importation from other legal systems, as opposed to a process of selecting the people’s representatives. The doctrine of “substantive democracy,” incidentally, is that which allowed the former Soviet Union to style itself a “socialist republic.”
THOUGH BARAK ATTEMPTED TO PORTRAY the Court as a professional body, deciding technical legal questions, nothing could be farther from the truth. Under his rule, the Court showed little interest in clarifying thorny issues of private law – in such areas as torts and intellectual property. Barak and his successor greatly preferred to act as the final arbiters of every government decision guided only by their own standard of “reasonability.”
The Israeli Supreme Court is the most highly politicized in the world. It is child’s play to juxtapose decisions, often ones decided the same day by the same panel, in ways that make it clear that the results are wholly dependent on the identity of the parties and the politics of the justices. (For my analysis of some particularly egregious examples see “Inconsistent Justice,” Jerusalem Post, January 5, 2001).
As Evelyn Gordon pointed out this week, Court President Beinisch has imposed explicitly political criteria for selection to the Court. Reversing her earlier position on the appointment of Jerusalem District Court Judge Noam Sohlberg, she declared him unfit for the Court on the grounds that he has been depicted as “right-wing” in the media. The jaw drops. Could Beinisch be unaware that she is perceived as “left-wing?” Or does she think that label is irrelevant because it is synonymous with the “enlightened values” that are supposed to guide the Court, according to Barak. Now, as Gordon notes, not only do the three sitting justices themselves wield a veto over any candidate not to their liking, but so does the media, the other remaining bastion of left-wing power.
Continue reading → Who is Undermining Israeli Democracy?
About the hostility of the Obama administration to Israel there is no longer room for honest doubt. A few weeks back, President Obama commiserated “privately” (albeit via an open mike) with French President Sarkozy about the tribulations of dealing with a “liar” like Israeli Prime Minister Binyamin Netanyahu. Obama one-upped Sarkozy with the plaint, “I have to deal with him every day.” And over the last two weeks, senior administration officials have been taking their own private musings public.
Most significantly, Defense Secretary Leon Panetta dismissed the idea that the instability confronting Israel on every border makes it impossible for Israel to contemplate further territorial concessions at present. The time is always right for Israeli withdrawals, Panetta implied, urging Israel “to get back to the _____ bargaining table.” In the same speech, Panetta did everything possible to assure the Iranian leadership that the United States will never employ military force to stop the Iranian nuclear program.
Next up, Howard Gutman, U.S. ambassador to Belgium and a major Obama fundraiser, insisted that one must distinguish between historical anti-Semitism (bad) and the hatred of Israel shared by Muslims around the globe (fully understandable.)
Finally, Secretary of State Hilary Clinton got into the act. In a private gathering at the Saban Center, she worried aloud about the anti-democratic trends in Israeli society and the increasing segregation of Israeli women, which, she said, put her in mind of Iran.
NO LESS ALARMING THAN THE hostility towards Israel that underlies these remarks was the ignorance and stupidity exposed. The Obama administration came into power firmly in the so-called “realist” camp of foreign policy of whom some of the leading avatars are Jimmy Carter’s national security advisor Zgbiniew Brzezenski, Stephen Walt and John Mearsheimer. (The latter two are the authors of the infamous The Israel Lobby.) Chief among the fixed verities of the “realist” school is that Israel lies at the heart of most of the world’s problems, and certainly those of the Middle East, and that America’s interests lie in drawing closer to the Muslim world.
No amount of empirical observance, it would seem, could ever force a reexamination of that axiom. For if there is one thing that Arab Spring — whose initial promise (for some) has now given way to a dark Arab Winter — demonstrates it is that the deformities and backwardness of the Muslim Middle East have nothing to do with Israel. That backwardness pervaded the Middle East before Israel came into being, and would continue to plague the Middle East if Israel were to disappear tomorrow. The overthrow of the leaders of Tunisia, Egypt, and Libya, and the threatened end of the forty plus year rule of the Assads in Syria has nothing to do with Israel. The uprisings in each of those countries revealed the extent of the internal grievances of subject Muslim populations and the magnitude of the fissures in Arab society.
Continue reading → Does Anyone See a Pattern Here?
On Rachel Imeinu’s yahrtzeit, as I prepared to leave for the levaya (funeral) of Rav Nosson Tzvi Finkel, zt”l, I received a call from a reporter from Sydney. She wanted to discuss the antics of the zealots in Ramat Beit Shemesh. The next day Sky News called to discuss sexually segregated buses.
I told both reporters the same thing: Stop wasting your time on fringe groups and trivial issues. If you want to understand the chareidi community, first find out why over a 100,000 people attended the funeral of Rav Nosson Tzvi Finkel, with tens of thousands of adults sobbing openly and unashamedly. To understand a person or a community, observe what he or they honor: “[A] person [reveals himself] according to what he praises” (Proverbs 26:21).
Who was the remarkable man whose passing inspired such grief?
When Rabbi Finkel took over the reins of Mirrer Yeshiva from his father-in-law, Rabbi Beinish Finkel, zt”l, in 1990, he had already been diagnosed with Parkinson’s Disease. Many wondered how he could carry the burden of a yeshiva that numbered well over 1,000 married and unmarried students. Yet under his leadership the yeshiva expanded rapidly. New buildings were built; another branch was … Read More >>
Two months ago, I spent Shabbos with my friend Rabbi Aryeh Zev Ginsburg and his family in Cedarhurst. We were joined by the Ginzburgs’ daughter Ilana and son-in-law Yudi Jeger, and their children Alter Hanoch Henoch, 2 1/2, and Shua, ten months.
I had previously read about Alter Hanoch in a powerful article by his grandfather entitled, “It’s not supposed to be like this,” written in response to requests addressed to Rabbi Ginzburg for help in understanding horrible tragedies, especially those involving children. The power of the piece derives from Rabbi Ginzburg’s revelation in the last paragraph that he is writing while sitting in the intensive care unit by the bed of his infant grandson Alter Hanoch, who contracted meningitis within twenty-four hours of birth and has no hope of developing normally.
During my Shabbos in Cedarhurst, Alter Hanoch was attached to an elaborate machine, which rang intermittently. I did not see him open his eyes once. Yudi and Ilana went about attending to Alter Hanoch in a totally matter-of-fact fashion, without any sense of being burdened and no trace of a feeling that they had been dealt the short stick in life. Just a normal kollel couple: he … Read More >>
Chesed is never quite disinterested. Even the tahara (purification) of a deceased person, chesed shel emes done without any expectation of reciprocity, provides the one performing the mitzvah with a feeling of satisfaction. Part of that satisfaction lies in the feeling that doing chesed is in the category of eino mitzuveh v’osei – one who performs without being commanded — and that one has therefore gone beyond the call of duty.
Obviously, a person who takes great pleasure in doing chesed for others is at a very high level. But there is nevertheless a danger that one will desist when the chesed is difficult or other pleasures beckon. An even higher level is when one acts on behalf of others out of a sense of obligation. Rabbi Aharon Lopiansky gives a moshol to capture the distinction. If one lends someone money, he has done an act of chesed. But if one becomes a guarantor for a loan, and subsequently has to repay the loan, that repayment is not an act of chesed, it is obligatory.
That distinction lies at the heart of the Torah’s comparison of Noach and Avraham. Rashi, at the beginning of parashas Noach, goes to great … Read More >>
There are certain events of such impact on Klal Yisrael, that it is impossible not to comment, even if the writer fears he has nothing to add. The passing of Rebbetzin Batsheva Kanievsky, zt”l, over Chol HaMoed Sukkos, was such an event.
Rebbetzin Kanievsky was the bubbe of Klal Yisrael. Just like a grandmother finds it almost impossible to resist the entreaties of her grandchildren, so Rebbetzin Kanievsky made herself available to any woman in pain who sought her assistance, whether in the form of advice, a berachah, or just words of encouragement. She was the first port of call for almost every religious woman facing difficulties, and for many not-yet-observant women as well.
My friend Rabbi Ron Yitzchak Eisenman of Passaic, New Jersey captured a poignant moment from one of his visits to the Kanievsky home. Rabbi Eisenmann was ushered in one night while the Rebbetzin and her husband the venerable sage Rav Chaim Kanievsky, l’badeil l’chaim tovim v’aruchim, were sitting alone at the dining room table.
In front of the Rebbetzin were piles and piles of small pieces of paper on which supplicants had written their requests for Divine intervention. On at least one of the small … Read More >>
The Jerusalem Post’s November 1 editorial “In Praise of Liberal Arts” lamented the ever dwindling percentage of Israeli students opting for first degrees in the humanities. In 1999, 18.5% of students were registered for courses in the humanities. Today that figure is 7.5%.
Part of the reason, argues the editorial, is that after three years in the army, Israeli students are far more likely than their American or European peers to prefer a “no-nonsense” course of study leading directly to employment after graduation. Put in terms of a choice between a no-nonsense course of study and what — the study of nonsense? – perhaps we should rejoice in the declining number of humanities students.
One of the prime complaints of the Occupy Wall Street protesters and their various imitators around the United States is that they have been robbed: They have gone deeply indebt for their college educations – about $28,000 for the average private school graduate – and have little to show for it in terms of marketable skills. That claim, at least, is largely correct. Listening to the OWS protesters (or for that matter those on Rothschild) define what they mean by “social justice” or defend that concept provides a rough idea of how badly they have been served by their undergraduate educations.
A study of 2,300 American university graduates of two dozen universities, by New York University’s Richard Arum and the University of Virginia’s Josipa Roksa, found that more than one-third of seniors leave campus, after four years, having shown no improvement in critical thinking, analytical reasoning, or written communication. And the worst of all are those in so-called practical majors, like business, communications, and education.
The expense of an American college education has risen nearly four and a half times over the last 25 years, and it is beginning to look like as big a bubble as the American housing market prior to 2008. “Students who say that college has not prepared them for the real world are largely right,” says Anne Neal, president of the American Council of Trustees and Alumni
At least they are right insofar as students not pursuing a STEM (science, technology, engineering, or math) curriculum go. STEM graduates earn roughly 50% more than their non-STEM counterparts, and the worldwide demand for their services is continually growing, despite the downturn in employment. STEM graduates, unlike their non-STEM contemporaries, can be assumed to have actually mastered a concrete body of knowledge in subjects that have right and wrong answers.
So if Israeli students are pursuing a rigorous STEM curriculum, rather than studies in the humanities, I would not view that as a matter of grave national concern. (The continuing dismal scores on international math exams of Israeli teenagers casts some doubt on this, however.) Rosenblum’s Rule posits that the future health and dynamism of a society can largely be predicted by the ratio of engineers to lawyers. When too many of society’s best minds are attracted to largely non-productive occupations like law or legalized gambling with billions of dollars of other people’s money on Wall Street, decline is sure to follow. Apparently President Obama agrees: He has called on America’s universities to graduate 10,000 more engineers a year and 100,000 more teachers with strong competencies in STEM subjects.
LET ME BE CLEAR, I was the beneficiary of an outstanding liberal arts education. My undergraduate alma mater, the University of Chicago, gave birth to the original Great Books curriculum, and it was one of the few elite colleges in my day to still take a Common Core of required courses seriously. Without the education I received there — in particular my freshman humanities professor, who once told me that there were only two students in our class who wrote well and I wasn’t one of them — my life would be much poorer.
Continue reading → Talmud Study and the Liberal Arts
On the tenth anniversary of 9/11, P.J. O’Rourke described the mass murder as “an act of idealism.” Not idealism as we colloquially use the term to refer to the ability to place other values over one’s immediate self-interest, but rather “the concept that mankind and society could and should be perfected.” That vision of a perfected society causes O’Rourke’s idealists to ignore the human costs of the coercion required to create their ideal society.
The 9/11 hijackers were driven by an older theological vision of a world-wide caliphate under the harmonious rule of Sharia. But most modern idealists derive their inspiration from the Enlightenment view that unfettered human knowledge is capable of determining, according to O’Rourke, “exactly what humans and their politics and their economics and even their home lives should look like.” Popular historian Paul Johnson, for instance, places the blame for most of the atrocities of the last two centuries on the doorstep of Jean-Jacques Rousseau for teaching that man is naturally good so, naturally, it’s good to force him to be so.
The utopian hope of societal perfection and the desirability of bringing that society into existence holds special allure for intellectuals, for who else is … Read More >>
Bar Ilan University Milton scholar William Kolbrener has a profound meditation on Yom Kippur and teshuva (repentance) in his new collection of essays, Open Minded Torah. He begins by noting a profound distinction between the Jewish and Christian view of repentance. In the latter view, man’s innate depravity is too great to be overcome by his own actions. Only the intervention of an intermediary, in the form of Jesus, can “expiate,” in Milton’s words, man’s “Treason.”
In the Jewish view, the possibility of teshuva was implanted in the Creation even before the beginning of time, for without the possibility of teshuva mankind could not exist. But man is not the passive recipient of a Divine dispensation. He is the key actor in the teshuva process. That is nicely captured in Rabbi Akiva’s image of G-d as the Mikve (purifying waters) in which the penitent Israel immerses. G-d creates the conditions that make purification of sins possible, but it is man who is the active agent and must immerse himself.
Rosh Hashanah brings us back to the beginning of human history – to the Divine breath, the nishmat chayim (breath of life) that Hashem blew into Adam’s nostrils. The blasts … Read More >>
Shortly after the end of World War II, a modern-looking young man, sporting a large chup, was brought to the Klausenberger Rebbe zt”l, in one of the displaced persons camps. “I heard that before the war you were the top bochur in the Munkacs Yeshiva,” the Rebbe said to him. “What happened to you?”
“I saw that the best were burned, and only the p’soles (chaff) remained,” the former yeshiva bochur replied.
“You are so right,” the Rebbe answered him. “The best were burned and only the p’soles remained.” Then the Rebbe, who had himself lost his wife and eleven children during the war, burst out crying. The two remained there a half an hour or more sobbing together.
Later, the young man returned to full religious observance. Of his return, he said, “Had the Rebbe given me one word of tochachah (reproof), I would have walked out and never returned. But he just cried with me.”
I’ve been thinking a lot lately about that phrase – “the best were burned and only the p’soles remained.” As a statement of fact, there are, of course, thousands of counterexamples – great tzaddikim, like the Klausenberger Rebbe himself, who survived all … Read More >>
On August 9, 2001, a suicide bomber detonated himself in the Sbarro Pizza parlor in downtown Jerusalem, killing or wounding over 100. Among those killed was Shoshana Greenbaum, a religious school teacher from Los Angeles, in her early 30s, who was expecting her first child. (She was also her parents’ only child.) Her husband, Shmuel, who was not with her that day, describes himself as going from the being the happiest man in the world, married to the most wonderful woman, to the loneliest.
To maintain his sanity, Shmuel dedicated himself to promoting acts of kindness, large and small, and sending out A Daily Dose of Kindness emails detailing such acts to a list that eventually grew to two million. (A collection of A Daily Dose of Kindness dealing only with examples in Israel is available through the Partners in Kindness website.) To the question he is frequently asked – How can you continue to believe in Hashem after what happened to you? – Shmuel always offers the same answer: “After reading about acts of kindness and G-dliness every day and doing acts of kindness myself, how can I not believe in G-d?”
Out of his unbearable tragedy, … Read More >>
The sixtieth birthday is a big one Jews for it means that one has avoided at least one of the definitions of karet – premature death. And with it one is officially welcomed into the ranks of zikna, old age (Avos 5:25), however unworthy one may feel of admission just yet.
At fifty, I joked that I was now too old to die young. Now, I’m even too old for a mid-life crisis.
I can’t say that I feel old. But I’m acutely aware that no one looks at me anymore in terms of potential. If one’s company goes bust or law firm closes its doors, new employers will not likely rush to hire someone of sixty, certainly not at previous levels of remuneration. But at least for now, I’m still more worried about finding the time to complete current projects than about not having any more projects
Other than finding it hard to believe that a decade has passed since I wrote “On Turning Fifty” – the passage of time seems to accelerate sharply with advancing years – my chief feeling on this latest milestone is gratitude. One of the greatest political put-downs I ever heard was former … Read More >>
The Zionist Organization of America issued a press release last week noting some curious omissions from the Obama administration’s communications. Candidate Obama omitted any Israeli city from an enumeration of cities victimized by terrorism in his much touted Berlin speech as a candidate in 2008. (Amman did make it so it cannot be that candidate Obama had placed an embargo on mention of the Middle East.) Perhaps he shrewdly estimated that his European audience would likely be more sympathetic to the perpetrators than the victims of terrorist attacks on Israeli civilians.
And recently, the administration’s talking points on the upcoming tenth anniversary of 9/11 did not recall any Israeli city when praising the resilience of “individuals, families and communities… whether in New York or Nairobi, Bali or Belfast, Mumbai or Manila, or Lahore or London.” I guess they could not think of another city whose name begins with the same first letter as Sderot or Jerusalem.
Something other than stylistic considerations, however, must explain President Obama’s failure to mention Israel in remarks praising all those nations that contributed to relief efforts in the wake of the January 10, 2010 Haitian earthquake. Though Israel was the first nation on … Read More >>
In September 1998, a two-room school opened up in Tzoran, a residential community of 1,500 young families, nestled among the agricultural settlements east of Netanya, for 25 six and seven-year-olds. When they arrived at school that first day, the young children were confronted by a chanting mob of 60 adults, some of whom had tied attack dogs to the school gates. Despite the heat, the principal had no choice but to close the windows, as curses and stones rained down on the school.
The same scene was repeated every morning for the first months of the schools existence, and the school was defaced and repeatedly vandalized over the course of the year. The purpose of the demonstrators was to terrorize little children by forcing them to run a daily gauntlet of verbal abuse and physical menace.
The confrontation in Tzoran was not widely reported in the Israeli press, certainly not compared to the efforts by a group of religious extremists to prevent the opening of a national religious girls in Beit Shemesh last week, on a plot long designated for the school and lying adjacent to both haredi and national religious neighborhoods.
But Tzoran has a lot to do … Read More >>
“Everybody wants social justice, but no one wants to help Mom with the dishes,” writes University of Haifa economics professor Steven Plaut of Israel’s current social protests. I suppose he is saying that left-wing politics do not a better person make. Indeed they often serve as a salve for a guilty conscience: Witness President Obama’s 2008 fundraising triumphs among rapacious Wall Street executives. The great thing about bumper stickers like, “Save the whales” or “Justice for Palestine” is that they proclaim one’s moral grandeur, without demanding anything of the owner of the car.
Many years ago, my Dad, a”h, taught me this lesson. During my senior year in high school, I organized a large fundraising campaign for starving Biafrans (the proceeds of which I promptly gave away to a con woman from the South Side of Chicago.) One Sunday during that campaign, I mentioned to my father that I had been late for a class at our synagogue that morning. He was pouring batter into the waffle iron at the time, and without even looking up, he said, “You are so busy saving the world, but you can’t show someone the common courtesy of getting to his class on … Read More >>
Riots that started in London’s Hackney neighborhood last week spread quickly across London and to other large British cities, as rioters saw policemen standing back as they looted and burned.
Meanwhile, in major American cities – Chicago, Philadelphia, Milwaukee — a new phenomenon is surfacing – “flash mobs” of black teenagers, utilizing social media to organize (like the London rioters) – who suddenly appear to terrorize whites or loot stores. The Chicago police had to close the city’s most crowded beach, on a holiday weekend, because they could not ensure the safety of bathers.
Max Hastings describes how British welfare policies have created a “layer of young people with no skills, education, values, or aspirations. They have no ‘life’, as we know it; they simply exist.” In particular, they lack the most basic moral sentiment of empathy – for example, for the hardworking immigrant storeowners whose stores they scorched. “We want to show the rich people that we can do whatever we want,” two young female rioters told a London reporter.
Theodore Darlrymple, who knows the British underclass well from his work as a prison psychiatrist, describes young people who have never tasted a morsel of food or worn … Read More >>
The New York Times descent into pure advocacy journalism continues apace. Increasingly, the news stories in the once respected Grey Lady serve only to set up the talking points for the paper’s editorial page.
Reporter Scott Shane’s July 24 news story, “Killings in Norway Spotlight Anti-Muslim Thought in U.S.,” provides a case in point. The only spotlight is one of Shane’s own imagining. He describes Robert Spencer, who was cited 64 times in Anders Behring Breivik’s 1500-page manifesto, as having been put on the “defensive” by Breivik’s murderous rampage. Yet he does not quote one statement from Spencer or anyone else sounding the slightest bit defensive. Nor does he argue that Breivik’s actions somehow demonstrate that the warnings are overblown or based on incorrect facts — i.e., that those quoted have anything about which to be defensive.
Shane cites unnamed “critics” who supposedly used the Norwegian tragedy to demonstrate the manner in which “the intense spotlight on the threat of attacks from Islamic militants has unfairly vilified Muslim Americans, while dangerously playing down the threats of attacks from other domestic radicals.” Yet he offers not one shred of evidence about the comparative threat. As for the impact of the … Read More >>
A few months back, a group of national religious rebbetzins set off one of those two-day media storms for which Israel is famous when they issued a public call for Jewish girls not to socialize with Arabs. Charges of racism immediately poured down on their head. (The issue has come to the fore once more with allegations that at least one store in a national chain forced Arab workers to sign an agreement not to fraternize with female Jewish employees.)
That earlier storm was not without heavy doses of hypocrisy. Some of the Arab spokesmen who denounced rebbetzins’ letter as proof of the endemic racism of Israeli society would kill their own daughters if they were dating a Jew.
The rebbetzins were not addressing themselves to women working in hi-tech and suggesting that they should refuse to work on projects together with an Arab graduate of the Technion or avoid normal collegial relations with Arab co-workers. They were talking about teenage Jewish girls, often very young teenagers, becoming “involved” with Arab men. How many Jewish Israelis, if they are being honest with themselves, would really feel indifferent to their own daughter’s involvement in such a relationship? If she were 12?
By now, we have all seen enough videos of Jewish women rescued by Yad L’Achim from Arab villages — some even from the Gaza Strip — to know that the story can turn out very badly. Some of us have even visited hostels for the women thus rescued and their children and heard their stories. I spent the afternoon of the 17th of Tammuz watching videos of Jewish girls describing their relationships with Arab men at the offices of the Learn and Live organization, a fitting way to spend the fast.
When they were dating, their Arab boyfriends could not shower them with enough gifts, could not stop telling them how much they loved them. Once married, they find themselves imprisoned, cut off from their families, watched constantly by their husbands and his family members, who threaten them – quite credibly – that they will kill them if they try to escape. Often they are treated as little more than chattel.
They are viewed as slatterns by the women of the village, and their children are never allowed to forget their Jewish origins. Often those children become the most vehement Jew haters, as a means of overcoming the stigma of their origins. When fighting breaks out between Israel and the Palestinians, the women may be beaten by their husbands, even attacked with an axe, as scapegoats for the Jewish people.
WE ARE NOT TALKING about a small phenomenon. The Ministry of Interior estimates that there are between 10,000-20,000 children of Jewish mothers and Arab fathers in Israel. And that number does not include those living in the Gaza Strip or the Palestinian Authority, and may not include those whose mothers converted to Islam when they married. (When the women convert, their chances of keeping their children, even if they manage to escape, are reduced because all divorce proceedings are governed by Islamic law.) A recent Jerusalem Post article on the situation in Jerusalem’s Pisgat Zev neighborhood spoke of sixty Jewish girls who have disappeared into Arab villages over the last ten years, most never to be heard from again.
And the problem is growing. Continue reading → Can We Talk Honestly?
As we contemplate our role in rebuilding the Beis HaMikdash, in this period of mourning for its loss, we each have to come to grips with sinas chinam (literally, free hatred), which Chazal identify as the cause of that destruction. Most frequently, the term is defined as “causeless hatred,” which has always left me somewhat puzzled because very few people will ever admit to hating someone for no reason at all. No doubt the host who hated Bar Kamtza could have offered a long list of reasons justifying his hatred.
Rene Levy, a religious professor emeritus of neuropharmacology at the University of Washington, offers another possible explanation in Baseless Hatred: What It Is and What You Can Do About It (Gefen Publishing House). In his description, sinas chinam is that part of the strong negative feelings we might have about another Jew that is excessive.
We hold our anger too long; we do not take the steps recommended by the Torah to deal with our hatred, for instance, by airing our grievance with the one who has angered us; we spread hatred among Jews through our gossip about the object of our hatred; or we fail to balance our … Read More >>
Rabbi Chaim Vital asks a fascinating question: Why does the Torah not specifically command us to avoid negative middos like anger or to develop those associated with the talmidim of Avraham Avinu (Avos 5:19) – a good eye, humble spirit, and restrained soul? He answers that these middos precede the Torah itself, for without them one cannot truly be an acceptor of the Torah.
The above-cited Mishnah in Avos states that the distinction between those who enjoy the fruits of this world and inherit the world to come depends on whether they are the students of Avraham Avinu or Bilaam. And that depends on the possession of the three middos enumerated in the Mishnah. In other words, even one who is meticulous in the observance of every mitzvah in the Torah, will inherit Gehinnom and descend into a pit of destruction if he is lacking the three qualities mentioned, for he has not truly accepted the Torah.
Rabbeinu Yonah in his commentary to Avos describes the three positive middos mentioned in the Mishnah as the essence of all good middos. Their presence makes possible the interrelatedness of all beings in the world in the way that Hashem intended; and … Read More >>