By Alexandra Fleksher
The Spring 2012 edition of Klal Perspectives addressed the rising concern that Orthodox Jews are feeling a disconnect to G-d, the Torah and the Jewish people. The topic has taken center stage yet again with the recent discussions about neo-Chassidism, particularly in the winter edition of the OU’s Jewish Action. Clearly, many Orthodox Jews are seeking ways to reconnect to their Yiddishkeit and explore new (or old?) avenues to infuse their avodas Hashem with spirituality, meaning and relevance.
Neo-Chassidism fascinates me. I attended two Modern Orthodox weddings in the New York area since the summer, prior to my exposure to the term “neo-Chassidism.” I immediately observed a number of young men with a particular look I had never seen before. They were not the typical “Tzfat type” with long beards and payos dressed in relaxed, loose-fitted Israeli style clothes. Rather, these young men were wearing modern slim fit suits, trendy shoes and ties, but from the neck up they looked like Breslovers. Their beards were reaching mid-tie, and their payos were just about as long.
Questions ran through my mind. If these boys are in college and are planning to be professionals, would they … Read More >>
By Shmuel Winiarz
It hurts. Deeply. The initial blinding shock has passed, but as the sheloshim approaches, my mind inevitably wanders to thinking about my brother Dovid. I internally reflect on his life story and the calamitous circumstances of his untimely passing. I try to envision the path forward, knowing that it will be without Dovid’s inimitable presence. It may be a trite expression, but life will simply not be the same.
Dovid was an extrovert’s extrovert and his joie de vivre lit up the day of every person whose path happened to intertwine with his. As a result, many people befriended Dovid and felt close to him. To me, Dovid was my big brother, not Orwellian style, but in the truest and best meaning of the term. His relationship with all five of his younger siblings would be aptly described by interpreting Hashomer Achi Anochi not as a rhetorical question but as a statement of sacred responsibility. Dovid always made it his business to be there for us. He lent an empathic ear when needed. He gave select advice and would always make a call or a connection or a take a trip out when a … Read More >>
How Jewish History teaches us to create a positive community for tomorrow Part I
by Leslie Ginsparg Klein
There is a story told about a Bais Yaakov girl in Poland in the 1930s. She met a local man in the community who criticized her for being Torah observant. You’re so old-fashioned, he said, you must be the only girl in the 20th century who is still so meticulous about religious observance. The Bais Yaakov student answered back to him, I may be the only one in the 20th century, but I won’t be the only one in the 21st century.
Indeed, she was correct. She is far from the only one. The Orthodox community today boasts thousands upon thousands of proud, successful, frum members. In some ways, our community is immensely successful. In other ways, we are struggling. Children are going off-the-derech. They feel removed from the community. There’s friction between different segments of the community. Our community continues to grapple with an age-old question: How do we build and create a positive, healthy, successful community for ourselves and for our children?—This remains our most burning question moving forward. And Jewish history, our past, suggests four answers. The first … Read More >>
by Meir Goldberg
After the holocaust, the broken survivors of the Nazi concentration camps were gathered and provided for in DP (Displaced Persons) camps. The Klausenberger Rebbe Zt’l acted as both a father and a Rebbe to many of the Jews there, constantly providing them with material and spiritual chizuk.
There was a young man in the DP Camps, who grew up in a religious home who now refused to have anything to do with the Yeshiva that was set up or anyone in the frum community. In spite of all of the pleading and cajoling of his friends, the young man would not respond to them at all. The exasperated bochurim decided to speak to the Rebbe to see if he could impact this fellow. The Rebbe summoned the young man to his temporary residence. The Rebbe said to the man, “I know why you’re upset. It’s because they took the best ones and they just left us.” The Rebbe again said, “They took the best ones and they just left us.” The Rebbe held the young man in a tight embrace and together they sobbed and cried and repeated over and over, “They took the best ones … Read More >>
By Yossi Huttler
[Editor’s Note: By now, Rabbi Yossi Huttler has become the resident poet of Cross-Currents. Readers under 40 may not know what a poem is; those over 40 may find that it resonates.]
It only seems silent and painless how it happened one overnight like it did to Rabbi Elazar ben Azaraya but many hurts unseen or unheard have shaded me silvery and gray hues lunar scars just how dark depending on the night and its mishmarot
by David Mandel
[Editor’s note: This video is groundbreaking in its courage, impact, and ability to make us direct, rather than avert, our glance from yet another problem we have been silent about for too long. It requires no introduction, but David Mandel, one of the most important personalities our community is blessed with in attending to the needs of those who have nowhere else to turn, was kind enough to offer some introductory thoughts.]
Imagine you were mugged and robbed of your most precious jewels. The bodily injury you suffered will heal. The loss of your family’s ancestry represented in your mothers ring and necklace and your fathers watch is irreplaceable. It is causing you emotional torment. It has been in the family four generations.
The mugger is caught. The jewels are not found. He is convicted and sent to jail.
How should you react now? Are you a victim of a mugging? Are you a survivor of a mugging? How long do you remain angry or feel responsible for the loss of an important family history? Was it indeed your fault even if it was not?
Elisheva was the victim of a mugging and … Read More >>
by Rabbi Pesach Lerner
Opponents of traditional Torah values are trying to change the face of Judaism in Israel, and have laid out their plans in full detail. Are we listening? Are we going to respond? Are we going to protect the Mesorah and Kedusha of Eretz Yisrael and Am Yisrael?
Discussions in Israel today – in the media, in the halls of Knesset, and at the highest levels of government – threaten the religious status quo in Israel as never before. If passed into law, bills currently being forwarded will expand the divide between the Orthodox and non-Orthodox communities in Israel and worldwide.
These changes are frequently not the result of internal pressure for change; rather, American groups are demanding change, and the Israeli government is responding to that pressure. And Orthodox American Jews, those who would protect tradition and oppose deviations from eternal Jewish values, are largely absent from the dialogue.
Proposed legislation will permit public transportation, and allow malls, movie theaters, and restaurants to open on the Shabbos. Another change (which recently passed through Knesset committees and the Cabinet, and does not require a full Knesset vote) removes the Chief Rabbinate’s authority over conversions to Judaism, … Read More >>
by Aron White – A Young Writer contribution
Singing is part of many areas of Avodas Hashem. The Gemara refers to a Shul as a “Makom Rina,” and place of singing. The Medrash says that there are 9 songs in Tanach, and a tenth will be sung at the time of Mashiach. At our most special Simchas, our summer camps, our Shabbos tables – music and songs accompany us.
However, sometimes this wonderful way of expressing our emotions is cheapened and misused. Here are the three sins that we currently commit in some of our songs.
Sin One – The totally inappropriate song
Sometimes, in the interest of a good tune, we sing words that are totally inappropriate to the current mood. A great example is a favourite wedding song, Mordechai Ben David`s “Zachreini Na”. As Shimshon sits in captivity of the Pelishtim, his eyes having been gouged out, he prays to Hashem to allow him to go down fighting, and avenge his killers as he dies – “Remember me, and give me strength this one time, and I will avenge (my death) from the Philistines.” (Hashem grants this request, and he brings down the building on top of … Read More >>
by Samantha Hauptman
Rosh Hashana – The head of the year, a time to reflect on the past year and resolve to be more tolerant, more compassionate, and more observant for the year ahead. The new-year offers hope and opportunity. So, when Rabbi David Becker, who is involved in military chaplaincy through Pirchei Shoshanim, asked if we wanted to join him at camp Pendleton for the High Holy Days, I was certainly intrigued.
Rosh Hashana also involves worry about menus and new ways to prepare symbolic foods such as leeks. I shop, cook and clean, and then try to enter the Holiday stress-free with a smile and blessing for each of my children. So, while the idea of Rosh Hashana at a Marine Base sounded highly unconventional, Rabbi Becker was offering the opportunity to leave behind the drudgery of preparing for the holiday and a chance to interact with Jewish Marines, who in all likelihood had never experienced a traditional Orthodox service. Through Pirchei Shoshanim, approximately 60 Orthodox Jews were invited to Camp Pendleton to express our gratitude to the men and women who guarantee our freedom of religion by serving in the United Stated Military.
Each family … Read More >>
By Steven Pruzansky
After seven years as head of the Bet Din L’Giyur (the conversion court) in Bergen County, under the auspices of the Beth Din of America and the Gerus Protocol and Standards (GPS) adopted by the RCA in 2007, I have decided to resign from the Bet Din. I sent this missive to my supervisors:
“After much deliberation, I have decided to resign as Rosh Bet Din of the RCBC and step down from the Bet Din itself, effective immediately.
It has been spiritually rewarding to serve in this capacity for the last seven years. I am extremely proud of the professionalism, sensitivity, integrity and fidelity to Halacha of the RCBC Bet Din that I and my colleagues established, and that successfully brought more than 100 gerei Tzedek tachat kanfei hashechina.
In the current climate, with changes to GPS protocols contemplated, it is an appropriate time for new leadership.
I wish you all continued hatzlacha.”
In the current cynical climate, I must append the following. Lest anyone gets the wrong impression, and at the risk of sounding silly and self-serving, suffice it to say that I am not resigning because of any scandal. There … Read More >>
by Leslie Ginsparg Klein
“Orthodox women should have a job, not a career.” That is the message that frum girls are hearing at home and throughout their education. I’ve heard it repeated by my students, graduates of Bais Yaakov high schools and seminaries, who use it as a guiding principle. Words are powerful and words have significance. These words, and their implicit meaning, are damaging to women and our community. I implore parents and educators to stop using them.
In Pirkei Avos (1:11), the Mishnah warns us of the importance of being meticulous in the language that we use, particularly when we are in a leadership role. “Chachamim hizharu bidvareichem,” (Scholars, be careful with your words.) Rav Hirsch explains that this warning is directed at teachers and those who are guiding others in life. They need to take care not to use language that is “inaccurate, vague or ambiguous and may inspire erroneous views.” I fear this is exactly what is happening today with regards to guiding girls and women in their professional choices.
Why does it matter whether we call work a job or a career? What do people mean when they make that differentiation? Within sections … Read More >>
by Reuven Ungar
The following is written in memory of the boys and chayalim, may Hashem avenge their blood, who sanctified His Name. May their memory be a blessing.
Introduction: The outgoing year included events that gripped the collective Jewish People in a profound way. The following is an attempt to to reflect upon these events under the prism of Volozhin, highlighting the relevance of the flagship yeshiva of Lithuanian Jewry upon contemporary events. There is a pattern in the works- unity and the connection of the generations.
The mere mention of Yeshivat Volozhin, Etz Chaim, founded by Rav Chaim of Volozhin, disciple of the Gra, generates the following associations: Torah Lishma, mastery of Torah, devotion to Torah, of the Torah shelo tehe muchlefet. Jewish leadership and love of The Land of Israel. Rav Chaim, the Netziv, the Beis HaLevi and Rav Chaim Brisker. Rav Avraham Yitzchak HaKohen Kook, Rav Baruch Ber Lebowitz, Rav Moshe Mordechai Epstein and Rav Isser Zalman Meltzer.
Although the physical doors have been closed, the Tree of Life of Volozhin flourishes. It has survived the Czar and the Bolsheviks, the 60’s and post-modernism.
It is perpetuated in Yeshivat Rabbeinu Yitzchak Elchanan … Read More >>
by Lawrence Reisman
I must confess that I read The New York Times regularly. Outside of the Middle East, I find the coverage to be fairly complete, in line with my biases, and even willing to contradict my preconceived notions now and then. More often than its detractors give it credit for, it will report when the liberal platitudes are simply not working. But enough of defending The Times. When it comes to Israel and the Mideast, I find its biases annoying. Mostly though, I live with them. I can see through what they’re saying, and I have no trouble finding alternative sources of information. So, most of the time, I live with it.
There comes a time when the biases of The Times are too much, even for me. In a recent review of Lawrence Wright’s Thirteen Days in September (about the 1979 Camp David accords), the reviewer started off with the following:
On March 11, 1978, 11 Palestinian militants came ashore in Zodiac boats north of Tel Aviv and set about murdering as many Israelis as they could with guns and grenades. They hijacked a taxi and two buses; 38 were killed, including 13 children. The massacre … Read More >>
Two poetic images from Cross-Currents’ resident poet, Rabbi Yossi Huttler
Yemei Ratzon(Elul) – Tefilin, Mezuzos, Neshomos
Casings and bodies opened up S/scribe scrutinizing sacred letters within for imperfections and omissions judging the living parchment whether so flawed to be consigned genizah or repairable enough to merit longer life
running to You ensnared by thickets of my own gnarling still deem me worthy even a mere substitute offering
by Moshe Shoshan
Over the past few years I have been conducting an on again, off again conversation with Rabbi Yitzchok Adlerstein via e-mail. My main purpose in conducting this dialog has been to come to a better understanding as to why even in moderate charedi forums such as Cross-Currents, there have been exceedingly few direct, strongly worded condemnations of the extreme, violent behaviour and rhetoric directed against the State of Israel, its government and Army as well as the Religious Zionist population. I refer not only to actions and words emanating from members of the more extreme communities affiliated with the Eidah Charedis, but also more mainstream charedi groups whose rhetoric and behaviour has become increasing strident and offensive to non-charedim.
To give but one example, last year, Chaim Walder, perhaps the most beloved religious children’s author in Israel, wrote an editorial the Hebrew Yated Ne’eman, the official organ of R. Steinman’s faction of the Yahadut ha-Torah political party. Walder’s column unequivocally and unapologetically compared Yair Lapid to Adolph Hitler yemach shemo ve-zichro. Rabbi Adlerstein and numerous other chareidim with who I am in contact agreed with me that such language is abhorrent, but no public condemnation … Read More >>
Contributed by Doron Beckerman
לְדָוִד בָּרוּךְ ה’ צוּרִי הַמְלַמֵּד יָדַי לַקְרָב אֶצְבְּעוֹתַי לַמִּלְחָמָה:
(1) To David. Blessed is Hashem, my Rock, Who trains my hand for battle, my fingers for war.
[Every victory I accomplish in war does not come from the strength of my hand, for Hashem is He who trains my hand in war (Metzudos). May this strength and prowess be dedicated to the fulfillment of His will. It is solely for this purpose, and not out of vain lust for fame, that I cultivate these skills (Hirsch).]
חַסְדִּי וּמְצוּדָתִי מִשְׂגַּבִּי וּמְפַלְטִי לִי מָגִנִּי וּבוֹ חָסִיתִי הָרוֹדֵד עַמִּי תַחְתָּי:
(2) My loving-kindness [whatever skill and achievement I can call my own is all a generous gift of His loving-kindness (Hirsch)] and my fortress; my tower and my deliverer. My shield, and in Him do I take shelter; He who flattens nations beneath me (Radak).
ה’ מָה אָדָם וַתֵּדָעֵהוּ בֶּן אֱנוֹשׁ וַתְּחַשְּׁבֵהוּ: אָדָם לַהֶבֶל דָּמָה יָמָיו כְּצֵל עוֹבֵר: ה’ הַט שָׁמֶיךָ וְתֵרֵד גַּע בֶּהָרִים וְיֶעֱשָׁנוּ: בְּרוֹק בָּרָק וּתְפִיצֵם שְׁלַח חִצֶּיךָ וּתְהֻמֵּם: שְׁלַח יָדֶיךָ מִמָּרוֹם פְּצֵנִי וְהַצִּילֵנִי מִמַּיִם רַבִּים מִיַּד בְּנֵי נֵכָר: אֲשֶׁר פִּיהֶם דִּבֶּר שָׁוְא וִימִינָם יְמִין שָׁקֶר:
(3-7) Hashem! What is man that You should know … Read More >>
The Nation of Israel and Operation Protective Edge Uri Shachter – Deputy Brigade Commander Nachal (Res.)
After almost a month of fighting in the Gaza Strip, with all the reactions, I find it important to clarify to the Nation of Israel that we won, decisively. Both from a military and civilian point of view, we have been victorious. From a military perspective we can begin the victory parades. Hamas is on the ropes, the most they are able to do is poke their heads out of their hidey-holes for a second to declare victory (until it gets struck by the next missile). They are unable to rearm from Egypt (something they were able to do with a free hand during the reign of the Muslim Brotherhood). For years Hamas has been building tunnels beneath our towns to use to attack them and we have been able to destroy all the tunnels. Every military goal Hamas set for itself has failed, on land, in the air and by sea.
So why are we giving them the idea that they won?!
Every contact with the enemy resulted in our overwhelming victory.
Every town we wanted to conquer, we conquered within a … Read More >>
by Harvey Tannenbaum
Shavua Tov to the world.
I looked back at my clock which flashed back to 2002. We drove to Kiryat Arba for the PTA meeting at the Ulpana where our oldest daughter was a high school student. The drive from Efrat was always an extra careful one due to the risks of a terrorist in his car waiting for the Jews on highway 60 during those years. We made our rounds with the teachers to hear the reports of how our daughter was doing in the school year.
We sat with Michal Sar El, one of her teachers, who smiled and had such warmth and excitement to share the ‘status’ of our daughter’s learning in the Ulpana of Kiryat Arba. Michal was Orit’s ‘Israeli literature’ teacher.
On Friday afternoon, we received the news that Benaya Sar El, 26, an officer of Givati brigade was killed during the Kerry/Obama/Dim Son Moon UN/ Bibi cease fire on Friday morning in Gaza. The name rang a bell in our heads, and it was not until our oldest daughter called to confirm that Benaya was her teacher’s son from Kiryat Arba. Benaya was killed by the suicide bomber terrorist who … Read More >>
by Asher Brander
As of last Friday, no soldiers had fallen. Now we have 32 korbanos. Hashem Yerachem
In a trip that started out for us with chasunos, we and the whole country are busy with shivas and levayas – even as one can not fail to acknowledge the revealed miracles of this war, B’chasdei Hashem.
There are almost no words of machlokes to be heard. People are packing anything (energy bars, tissues and t-shirts) and everything to send to the soldiers. Tehillim is said across the spectrum. Chassidishe Rebbes are “holding tish” in Gaza.
By now, most have heard the story of Max Steinberg – a free-spirited young man who hesitatingly came to Israel in 2012 on Birthright with his siblings, was touched in a profoundly personal and deep way, decided that this was the country of his calling, fought to get into Golani and fought and died in Gaza on that bloody Sunday this past week where we lost 13 beautiful young men. On Wednesday, among tens of thousands, we attended his funeral.
One wonders: How does a secular young man with almost no Jewish education, who barely knew hebrew, merit to have a funeral with aza … Read More >>
by Shaya Karlinsky
We have been witness to an increasing number of depressing revelations about Rabbis acting inappropriately towards women they have been counseling or educating. I have no intention of discussing any specific case. I would like to discuss a pattern that is all too common in these cases.
In response to accusations of improper behavior by Rabbis with female students or congregants, lots of well-meaning people come to the defense of the accused. These people will vouch for his tremendous integrity, meticulous observance of all appropriate boundaries in every interaction they ever experienced or witnessed, and the life-changing advice and counseling they or their friends received from the accused. Since, if and when breaches of ethical and Halachic behavior happen, they happen “behind closed doors,” the only way to verify the accusations is for victims to provide detailed testimony of what they claim happened. Frequently, the victims themselves are troubled individuals, or were having some specific emotional crisis which can make them vulnerable to advances from the predator, while compromising their credibility as plaintiffs or witnesses. People can become easily swayed and confused when weighing claims of somewhat unreliable plaintiffs/witnesses against the claims and testimony of obviously … Read More >>
Contributed by Doron Beckerman
Psalm 140 May Have Never Been More Apt
למנצח מזמור לדוד: (1) To the conductor. A song of David.
חלצני ה’ מאדם רע מאיש חמסים תנצרני: (2) Extricate me, O Hashem, from a wicked person. Protect me from a man of depravities.
אשר חשבו רעות בלב כל יום יגורו מלחמות: (3) Who scheme evil in their heart; every day they have war within their dwelling places (Rashi).
שננו לשונם כמו נחש חמת עכשוב תחת שפתימו סלה: (4) They sharpen their tongue as a snake; venom of vipers is constantly under their lips (as they foam at the mouth spewing their rhetoric; Radak).
שמרני ה’ מידי רשע מאיש חמסים תנצרני אשר חשבו לדחות פעמי: (5) Keep me, Hashem, from the hand of an evildoer, protect me from a man of depravity; those who scheme to make my steps falter (and fall into their traps; Malbim).
טמנו גאים פח לי וחבלים פרשו רשת ליד מעגל מקשים שתו לי סלה: (6) The haughty have set snares before me, and cords. They have spread out nets on the pathways on which I tread. They have incessantly placed stumbling blocks before me (even after multiple failures, … Read More >>
by Michael Broyde
The Supreme Court has spoken again on the place of religion: last week the Supreme Court decided (5-4) that closely held private corporations as well as individuals are not bound by the administrative rules of the Department of Health and Human Services [HHS] that mandate contraception be provided as part of one’s Employer’s insurance plan. Furthermore, the Court did not mandate this result on any constitutional grounds, but purely based on the Religious Freedoms Restoration Act and its progeny. In essence, the Supreme Court held that the administrative regulations proposed by HHS violate a prior act of Congress. Although the Court does not say so explicitly, it is fairly clear that not a single justice (and certainly not five) would have any difficulty reaching a different decision if Congress were to change the laws protecting religious freedom.
Understanding the Historical Path of the Law here is Important.
This decision is yet another in a long line of religion cases that has left our law and jurisprudence somewhat confused. Here is a brief review that might help us understand. The First Amendment to the Constitution tells us simply that “Congress shall make no law respecting an … Read More >>
by Asher Brander
We have rented their upstairs apartment and they are our super-gracious hosts.
He is a pashute baalabos (a simple working man) – the gabbai of a swift and small shul that runs like clockwork. She hails from Buffalo, grew up on a farm, and has been in Israel for over 50 years; He is a relative new-comer of about 48 years from Glasgow, Scotland – who has shed his kilts, but still sounds the part.
He saw action in the YK war and beyond. On average, during his tour of duty during the war he clocked 2000 kilometers a week looking for Egyptian paratroopers in the Sinai Desert. They got ‘em all.
A few nights ago, I walk into a scene out of the 1950’s – he is in the kitchen – listening to the news by the radio. It is not great news. False rocket fire alarms in Mevasseret and Beit Shemesh. By now, practically the whole country knows the feeling.
Simple and smart, he talks about just opening both our eyes to see the miracles all around us. He means it. I probe and ask what he has in mind:
“If only we learn … Read More >>
by Rabbi Ron Yitzchok Eisenman
If you are seeking from me words of comfort and consolation you will not find them. If you are reading this in order for you gain some sort of insightful understanding of the tragic events then I advise you to stop reading. This missive will not be one of comfort and consolation. If you are looking at me as the rabbi who undoubtedly has the proper response and is able to theologically articulate and make sense out of the tragedy, then you will be utterly disappointed. I have no words of comfort. I offer no consolation. I have no insight and no comprehension. I am numbed and I am left wondering and wandering in my grief and my loneliness. I cannot see the ‘good’ in this and I cannot comprehend the ways of the creator and certainly not of some of His creations. I cannot and hope to never be able to understand how a human being can murder three innocent human beings with the justification that they are following the word of their (imaginary) ‘god’? I cannot fathom the level of cruelty and savagery a person must lower themselves to in order to … Read More >>
By Alexandra Fleksher
Just before Shavuos, women in Cleveland, Ohio, got together to attend a panel discussion entitled, “Supporting our Husbands who are Working: Supporting him, Supporting you.” The panelists, in their 20s and 30s, were diverse, representing working women, stay at home moms, wives of men who learned full-time for years, wives of men who never learned in kollel, ba’alos teshuvah, and Bais Yaakov graduates. Their goal was singular: to provide personal insights into what it means to support our husbands who spend most of their day at work in the outside world, yet who make time for Torah study.
Girls are well prepared to marry boys who are learning. From Bais Yaakov to seminary, the ultimate “Torah life” espoused is one that is immersed in the kedusah and growth-oriented atmosphere of the kollel lifestyle. “Good girls” date and marry boys who are in yeshiva and “good boys” are immersed in full-time study. Yet while the highest ideal may be to marry a man with aspirations to learn Torah full-time for as long as possible, the reality is that most of these men do not continue to learn long term. Most leave the precious halls of the beis … Read More >>