In Haaretz, Reform Rabbi Eric H, Yoffie, past president of the Union for Reform Judaism, conceded the main point of a recent piece I wrote for that paper – that there cannot be an American-style church-state divide in Israel. He takes issue, though, with my claim, which he labels “outrageous,” that the haredi community seeks only to preserve the religious status quo ante established at the founding of the Jewish state. Much has changed, he argues, demographically since then.
I did not, however, assert that demographics haven’t changed, a self-evident falsehood. The status quo ante I cited is the legal/social agreement reached between David Ben-Gurion and the haredi community (Agudath Israel at its head) shortly before the state’s birth (along with other norms put in place shortly thereafter).
Yes, as Rabbi Yoffie points out, Ben-Gurion probably couldn’t know that the haredi community would grow to the point where it represents a sizable portion of the Israeli populace; and Israel’s first Prime Minister indeed likely hoped for a Hertzlian “Jewish culture rooted in atheism, socialism, and Biblical teachings.” And yes, that didn’t happen. (Whether Ben-Gurion’s spirit presently is perturbed or pleased by the current state of affairs is unknown.) But … Read More >>
A piece I wrote for the Forward about my short-lived disillusionment with Judaism when I was 12 years old can be read here.
The New York Jewish Week was understandably unhappy at the comparison that a respected Modern Orthodox rabbi seemed to make between the paper and the rabid Nazi tabloid Der Stürmer, which, from1923 until 1945, incited Germans with lurid fictions about Jews.
Rabbi Steven Pruzansky, spiritual leader of Congregation B’nai Yeshurun, the largest Orthodox synagogue in Teaneck, NJ, recently stepped down from the Beit Din of Bergen County he led for seven years, mainly, he wrote, because of “the negativity associated today with conversion, and the cynicism and distrust fostered by so many…towards the rabbinate.”
Rabbi Pruzansky, a member of the executive committee of the Rabbinical Council of America, was also critical of a decision made by that latter organization to appoint a new conversion committee that will include several non-rabbinical members in addition to five rabbis. He expressed concern that the new committee may “water down the standards” for conversion and potentially lead to a return to “the old days of quickie conversions with little commitment.”
When the Jewish Week contacted him to elaborate, he declined to speak to its reporter, asserting that the paper is “one of the leading publications in the world of Orthodox-bashing and … Read More >>
Reform Rabbi Eric Yoffie responded to a piece of mine that appeared recently in Haaretz.
The piece I had written is at http://www.haaretz.com/opinion/.premium-1.626373
and his response at http://www.haaretz.com/opinion/.premium-1.627494
I hope to offer a counter-response in coming days.
This morning’s barbaric murder in Har Nof, Jerusalem of four Jews has left all caring people reeling – the tears are pouring this morning and our hearts are full of pain.
This vicious attack on people wearing tallis and tefillin and immersed in tefilla is ugly testimony to the depth of evil faced by Jews in Israel and the world over, in the form of brutal terrorists who revel in the killing of innocents.
The celebration of the murders in Gaza and elsewhere reiterates the despicable nature of those who wish the Holy Land to be Judenrein.
When cold-blooded murderers attack a makom Torah u’tefila in the Eretz Ha’kodesh, it is incumbent upon all of us to strengthen ourselves in Torah and tefila on behalf of our dear brethren in the Eretz Ha’kodesh. Imahem anachnu b’tzara.
We are mispallel that those who were injured in this brutal attack have a refuah shlaimah.
Our hearts go out to the families, particularly the almanos and the 26 innocent yesomim who lost their fathers – true kedoshim, holy men killed because they were Jews, who died with Jewish prayers on their lips.
May the families of the murdered, … Read More >>
ITEM: In the wake of the shooting in Jerusalem of political activist Yehuda Glick, allegedly by an Islamic Jihad member who was killed by police after he fired at them, and the subsequent closing of the mosque on Har HaBayis to Muslim worshippers for several hours, U.S. Secretary of State John Kerry called on Israeli Prime Minister Benjamin Netanyahu to maintain the “status quo” at the site.
ITEM: Mr. Netanyahu insisted that Israel is indeed “determined to maintain the status quo” at the holy site.
Status Quo: A Latin phrase meaning the existing state of affairs. The related phrase often intended by “status quo” is status quo ante, or, “the state of affairs that existed previously.”
It is unfortunate, in fact tragic, that a mosque occupies the site where the Beis Hamikdash stood and will one day stand again. But the state of Israel respects the understandable 1967 decision of then Prime Minister Levi Eshkol after the Six Day War, when Yerushalayim was reunited, to cede control of access to Har HaBayis to Jerusalem’s Islamic Waqf, or religious trust. Even to the point of prohibiting Jewish prayer on the site, in seeming violation of at least the spirit … Read More >>
We rend our garments if a sefer Torah is, chalilah, desecrated. If one should fall to the ground, it is customary for those present to undertake to fast that day. I don’t know what the proper reaction is to seeing a sefer Torah employed as a prop in the service of a social cause, but a recent such exploitation made my heart hurt.
The exploiters, for their part, were jubilant. Members of the feminist group “Women of the Wall,” they had obtained a sefer Torah small enough to smuggle into the Kosel Maaravi plaza, where they proceeded to hold a “bat-mitzvah” ceremony, complete with a woman reading from the Torah and the 12-year-old reciting birchas haTorah.
“Today we made history for women @ Kotel,” the group announced on social media. “We must recreate this victory each month with great opposition.”
The latter phrase may have been incoherent, but the sentiment was clear. By flouting the Jewish mesorah (and current Kosel regulations) and by evading the Israeli police, the intrepid women had, at least in their own minds, scored points for their team.
For more than three decades, the Kotel has been a place – perhaps the only … Read More >>
Part of a message from the Medical Society of the State of New York to local physicians reads as follows:
“Strategies to limit the potential for [Ebola] transmission… should be based on the best available medical, scientific and epidemiological evidence; be proportional to the risk; balance the rights of individuals and the community…”
One has to wonder whether strategies to limit the potential of the transmission of other viruses, like New York City’s strategy of regulating ritual circumcision, are similarly “proportional to the risk.”
Or do religious practices for some reason enjoy less protection than secular ones?
My pre-Sukkos column about the furious, quasi-religious zeal of some environmental alarmists apparently generated some… well, furious, quasi-religious zeal.
In an editorial, the New Jersey Jewish Standard’s managing editor mocked my contention that the Creator is ultimately in charge of the universe He created; and the editor of the New Jersey Jewish News invoked the celebrated atheist Richard Dawkins to berate me for my skepticism about scientific predictions. (What’s with Jersey? Has climate change done a number on its journalists’ equanimity?)
In my column, just to recall, I described my unease with the rage I heard at a large climate change rally, noted that the climate has changed in the past and, yes, contended that, in the end, the Creator is in charge, and our own charge is, above all, to heed His Torah.
I did not, though, call into question the reality of climate change, or in any way disparage measures aimed at trying to curb it. I readily stated that “we do well to explore alternate energy sources and pollute less.” But my sin, alas, was too great to bear.
In addition to the two papers’ public proclamations of my heresy, several Jewish individuals wrote me privately. … Read More >>
The wishes of “git vinter!” customary in some communities after Shemini Atzeres might put some people in mind of fall’s end weeks hence, and give them a chill. Not me.
I’m decidedly in the minority when it comes to the seasons of the year (as I am, as an aficionado of early morning, when it comes to the times of the day). While I’m thrilled with the onset of each new season, appreciating the changes that I didn’t fully experience during the several years I spent in California, winter is my favorite season.
Not that I like shoveling snow any more than anyone else. But there’s something about the rolling in of a massive cold front that – how can I say it? – warms my heart (if not my hands). To me, the frigid cold is exciting, inspiring. Besides, watching snow fall from a warm place through a window and running chilled hands under a warm stream of water are distinct pleasures of their own.
What’s more, winter is symbolic of childhood.
You didn’t know that? Neither did I, at least until I found the thought in the Maharal’s Gur Aryeh supercommentary on Rashi (Beraishis 26:34); it is … Read More >>
A recent announcement by a respected Conservative rabbi has been trumpeted widely as evidence of his heroism. My take is somewhat different, and was published, to the periodical’s credit, by the Forward. You can read it here
The powerful swell of voices on Broadway, thirteen stories below Agudath Israel’s offices, did more than disturb my concentration. A thousand people were blocking traffic and loudly chanting in unison, the roar less redolent of “Hashem hu ho’Elokim!” at Neila’s end than of what I imagine “Kill the Jews!” must have sounded like during pogroms. Which was ironic, considering that, in light of the cause and location, a large number of the shouters were likely Jewish.
The “Flood Wall Street” event was but a weak echo of what had taken place a day earlier, when an estimated 300,000 people (including members of close to 100 Jewish groups, parts of the “Jewish Climate Campaign”), participated in the “People’s Climate March” on the West Side of Manhattan. But the smaller demonstration was large enough and loud enough for me. I had to wonder what made the chanting seem so sinister.
It may have had to do with something the late writer Michael Crichton famously asserted, that people “have to believe in something that gives meaning” to their lives, and that “environmentalism seems to be the religion of choice for urban atheists.” (And, I’d add, even for some who may believe in … Read More >>
There’s nothing remotely funny, of course, about rabid Islamists beheading innocent Westerners they have kidnapped (or their fellow Muslims, for that matter).
Yet, there is something bizarrely droll about the characterization of such slaughter, and in particular its filming and the dissemination of the resultant videos, as a “recruitment tool.” According to experts like Peter Neumann, who directs a center for the study of political violence in London, that is the videos’ goal, based on past successes in attracting new recruits.
What I found almost humorous was the unthinkability (to put it mildly) of any group of normal human beings seeking adherents by murdering people on camera. Can you imagine the Mormon Church cutting off the heads of gentiles (its name for non-Mormons) in order to attract worshippers? The Republican party, to entice independents? The Rotary Club, to garner new members? The local Jewish Federation, to lure donors? You get the droll.
And then the all-too-serious question presents itself: What does it say about a cause that it attracts people by means of the gleeful shedding of innocent blood? And a corollary: What does it say about the people so attracted?
It is fashionable to seek to “understand” forces … Read More >>
To the Editor:
Dr. Barron H. Lerner concedes that it was proper for medicine to abandon the medical paternalism that had doctors make “life-and-death decisions for patients by themselves,” but he asserts that doctors should be “bolder and more courageous,” seeing “their duty not simply as providing options” but as ensuring “the most appropriate care,” even if that means “saying no to specific demands.”
To be sure, patients and their families need to be well informed about treatments and prognoses. But it is not a doctor’s role to make ultimate decisions for his patients.
Dr. Lerner doesn’t like interventions that have “little or no chance of succeeding.” No one, though, has yet succeeded in surviving life indefinitely. And decisions about when, if ever, to give up on it are the province of patients and their religious advisers, not graduates of medical schools.
(Rabbi) AVI SHAFRAN Director of Public Affairs Agudath Israel of America New York, Sept. 19, 2014
Other letters on the topic can be read here.
Ever since the famous science fiction writer H. G. Wells penned “The Time Machine” in 1895, the notion of a protagonist traveling through time by means of magic or fantastic technology has captured the imaginations of countless writers and readers.
Wells’ famous work involved travel into the future. But many subsequent flights of fancy concerned going back in time to an earlier period and, often, tinkering with past events to change the future.
It might not immediately occur to most of us that our mesorah not only anticipated the idea of time travel but in fact teaches that it is entirely possible, an option available to us all. And, unlike so many popular fiction time travel fantasies where havoc is wreaked by intruding on an earlier time, Jewish travel to the past is sublime. And, in fact, required of us.
Is that not the upshot of how Chazal portray teshuvah, repentance? It is, after all, nothing less than traveling back through time and changing the past. The word itself, in fact, might best be translated as “returning.” We assume it refers to our own returning to where we should be. But it might well hold a deeper thought, that … Read More >>
The article below appeared in Haaretz last week.
The “ultra-Orthodox” are at it again. This time they’re aiding and abetting the BDS movement.
Well, not intentionally perhaps, but still. An early welcome to 5775!
The Jewish year about to begin, of course, is a shmita, or “Sabbatical,” year, and its implications are sticking in the craw of some non-ultra-Orthodox Jews.
A bit of background: The Torah enjoins Jews privileged to live in the Holy Land to not till or plant during each seventh year. What grows of its own is to be treated as ownerless and may not be sold. The law is viewed as an expression of ultimate trust in G-d
When substantial numbers of Jews began to return to Eretz Yisrael in the 19th century, some of the pioneering Jewish farmers endeavored to observe shmita; most, though, living in deep poverty, did not. As a result, in 1896, religious leaders, including respected Haredi rabbis, approved a plan whereby land owned by Jews was legally transferred to the possession of Arabs for the duration of the shmita year, technically transforming Jewish farmers into sharecroppers and, with some conditions, permitting cultivation of the land.
During subsequent shmita years, many … Read More >>
The birthday cake was ablaze with 105 candles, and many among the scores of people present at the Czech embassy in London this past spring for the party would not have been there – or anywhere – had it not been for the man in whose honor they had gathered.
Nicholas Winton, who remains in full possession of his faculties, including his sense of humor, saved the lives of 669 children, mostly Jewish, during the months before the Second World War broke out in 1939. There are an estimated 6000 people, many of those children, now grown, along with their own descendants, who are alive today because of his efforts, which went unrecognized for decades.
Born in 1909 in West Hampstead, England, Mr. Winton was baptized as a member of the Anglican Church and became a successful stockbroker. He lived a carefree life until December 1938, when a friend, Martin Blake, asked him to forgo a ski vacation and visit him in Czechoslovakia, where Mr. Blake had traveled in his capacity as an associate of the British Committee for Refugees from Czechoslovakia, a group that was providing assistance to refugees created by the German annexation of the Sudetenland … Read More >>
In a good illustration of just how thick people who are intellectually gifted can be, the well-known biologist and militant atheist Richard Dawkins recently offered his opinion that Down syndrome children would best be prevented from being born. “It would be immoral,” he wrote, “to bring it into the world if you have the choice.”
The dehumanization says it all.
Professor Dawkins’ judgment of birthing a developmentally disabled child as “immoral” stems from his belief (shared by another famously mindless professor, Peter Singer, who also advocates euthanasia for severely handicapped infants and elderly) that an act’s morality should be gauged entirely by whether or not it increases happiness or suffering.
Mr. Dawkins’ comment drew considerable fire, as well it should have. Some of those who assailed the professor for his – let’s here reclaim an important adjective – immoral stance focused on the factual error of his creepy calculus. Two psychology researchers wrote, for example, in something of an understatement, that “individuals with Down syndrome can experience more happiness and potential for success than Mr. Dawkins seems to appreciate.”
In fact, 99% of respondents to a survey of those with Down syndrome (yes, 99%) report that … Read More >>
“But I will confess…” read the subject line in a recent e-mail from a dear friend, a very intelligent Jewish man who claims to be an atheist. In the message box the communication continued: “…that the continued existence of Jew-hatred… baffles me.”
“And,” my friend added, “I am not easily baffled.”
His comment was a reaction to a recent column that appeared in this space (which he saw electronically; he’s not yet a subscriber to Hamodia) that alluded to how powerful an argument for the Torah’s truth is the astounding, perplexing persistence of anti-Semitism.
If only my friend, and all Jews, would honestly and objectively consider that other, independent, anomalies also lead in the same direction.
Like the perseverance of the Jewish People itself, despite all the adversity it has faced and faces; like the uniqueness of the Torah’s recording of sins committed by its most venerated personalities, in such contrast to other religions’ fundamental texts; like the seemingly self-defeating laws the Torah commands, like shmitah and aliyah liregel , which no human would ever have decreed, as they put their observers in great danger; like the predictions the Torah makes that have come to pass, like … Read More >>
Over recent years, “Israelis have played a disproportionate role” in organ trafficking, The New York Times reported recently in a lengthy front-page story. Some Israeli entrepreneurs “have pocketed enormous sums for arranging overseas transplants for patients who are paired with foreign donors,” according to court filings and government documents.
The organs in question are kidneys. Most of us are born with two, although only one is necessary for living a normal life. Numerous people in renal failure have received kidneys donated by friends or relatives – even altruistic strangers.
But the supply of transplantable organs is estimated by the World Health Organization to meet no more than a tenth of the need. And so a market for kidneys has emerged, and thousands of patients receive illicit transplants each year, often facilitated by brokers, like the accused Israelis, who match potential donors wishing to sell one of their kidneys to someone who desperately needs one. The brokers maintain that they operate legally and are simply engaged in facilitating legitimate business transactions.
The unaddressed but poignant question here, though, is why the sale of kidneys is so widely perceived as immoral. Opponents of such sales say that since poor people, … Read More >>
The recent upsurge in anti-Semitism across Western Europe and around the globe, complete with swastikas and “Death to the Jews” chants, is depressing and alarming. It should also, however, be inspiring.
For, once again, we have witnessed how outrage ostensibly over the actions of a sovereign nation, Israel, so quickly and effortlessly festered into full-blown Jew-hatred – not Israel-hatred, not even Israeli-hatred, but Jew-hatred. That curious phenomenon might be discomfiting, but should also make us think.
Can anyone imagine the all-too-real repressive policies of China being laid at the feet of Europeans of Chinese ethnicity, with protesters wildly advocating their extermination?
Can we picture anger over the actual crimes committed by Iran’s leaders being taken out on Iranians living in Europe or the United States, with attacks on their homes and institutions?
Yes, to be sure, there are mindless individuals who, seeing terrorism being committed in the name of Islam, target innocent Muslims as complicit in the inhumanities perpetrated in their religion’s name. But such misguided avengers are generally lone wolves; and, in the end, it is a belief system, not a government, that they wish to attack. They think that being a Muslim automatically makes one a … Read More >>
1) Hamas is evil.
2) Israel has a responsibility to protect its citizens.
3) Anti-Israel sentiment is usually simple Jew-hatred in (not very good) disguise.
4) The United States needs to be fully supportive of Israel.
5) It has been.
Some would take issue with that last sentence. They are wrong. And it behooves Klal Yisroel, which is meant to be imbued with the concept of hakaras hatov, to recognize that fact.
Over the past six years, some have come to imagine that the current occupant of the White House is some sort of adversary of Israel.
Anyone, of course, can disagree with President Obama on any or all issues, even, perhaps, to just dislike him for no good reason, as some apparently do. But for those of us who (even though we expected the worst, considering some of the baggage he brought to Pennsylvania Avenue) have carefully observed him, he has proven himself more than worthy of Jewish respect.
Yet he was pounced upon, after his famous 2009 Cairo speech to the Muslim world for, well, the simple decision to address that world; and for basing the state of Israel’s legitimacy on the Holocaust. What seemed to be … Read More >>
It could well be, as some have charged, that the New York Times’ choice of photographs to accompany its reportage from Israel and Gaza has been skewed to emphasize Hamas’ grievances; or it could be that the imbalance of photos is merely a manifestation of the old journalistic adage “If it bleeds, it leads.”
Despite my general satisfaction with the paper’s actual reportage on the conflict, I lean to the former judgment. And I have similar misgivings about headlines that are created for dispatches. It’s not widely known that media have “headline writers” over whom reporters have no control. There have been several examples of headlines that didn’t truly reflect the articles beneath them, and in ways that led readers (of the headlines alone, at least – and that’s a lot of readers) to regard Israel negatively.
A recent Times report began with the following sentences: “Militant rockets can be seen launching from crowded neighborhoods, near apartment buildings, schools and hotels. Hamas fighters have set traps for Israeli soldiers in civilian homes and stored weapons in mosques and schools. Tunnels have been dug beneath private property.” Its headline? “Israel Says That Hamas Uses Civilian Shields, Reviving Debate,” as if … Read More >>
A Tisha B’Av-themed piece appearing in the Forward can be read here.
Living lives of comfort and ease, it’s difficult for many of us to fulfill the direction of the first siman in the Shulchan Aruch to “be pained and distressed over the destruction of the Beis Hamikdosh.” Do we experience agony at the fact that the holiest spot in the universe lies in picturesque ruin, trampled daily by the feet of deluded masses? Do we feel sick over the reality that, no matter how nice the weather and the house and the bungalow and the cars, we are in golus?
It’s easier these days, unfortunately. We’re reminded.
It will be less of a challenge, too, to access the sadness of Eicha and our kinos this Tisha B’Av, when (unless we’re wonderfully surprised first by Moshiach’s arrival) we will focus entirely on the churban Beis Hamikdosh and its appalling offspring, the subsequent tragedies of Jewish history.
Because, no matter how one chooses to regard past weeks’ events in Eretz Yisrael, and no matter what may have been accomplished or might yet be, the situation is in fact dire and seemingly hopeless.
Some may take heart in the elimination of terrorists who, in their happiest dreams, and all too often in … Read More >>