Rapper’s Sabbath

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Despite having eclectic tastes in many things, I have no appreciation of urban music. And so I had never heard of Q-Tip (the person, that is; the object is familiar to me). He is apparently a rapper. Presumably with clean ears.

I was introduced to Mr. Tip’s existence by a Jewish Telegraphic Agency report about his embrace of the Jewish Sabbath, a concept he apparently encountered while playing a role, as a drug dealer, in a film about some Chassidic boys who were lured into smuggling illicit substances.

The motion picture was “inspired” – the producer’s word, although it sits somewhat uncomfortably here – by the case of some young American Chassidim who were in fact recruited in the 1990s to carry illegal drugs overseas.

The ideals and commitments of most Orthodox Jews make them unlikely committers of crimes like drug running. But, sadly, illegalities of many types, including that one, do exist in the Orthodox world. Not every Jew in the Orthodox community lives an Orthodox life.

So it was probably inevitable that some enterprising screenwriter would come across the reports about Chassidim tragically drawn into the easy money of drug smuggling and recognize an entertainment potential. What a winning crazy-mix of imageries: the peaceful, devout world of Chassidim, and the violent, amoral one of organized crime. Payos and payoffs, one might say. Amazing it took so long for someone to come up with the idea.

Whether the resultant film is a work of art or an act of Jewploitation I leave to film critics. But, reportedly, it portrays the Chassidic world in a generally positive, accurate light. The protagonist, who is at first tricked into boarding planes with “medicine” for “rich people” and eventually gets sucked into the abyss of the drug trade, brings great pain to his family, which is in turn portrayed sympathetically.

Similarly portrayed, it is reported, are the beauty and wonder of a Jewish Sabbath, when observant Jews turn off the world and spend a full night and day in relaxation, prayer and study, floating on a tranquil cloud of time with family and friends. That is apparently what enchanted Q-Tip. And others, too; the idea of a day without meetings, media or mobile devices has attracted fans far and wide. A national effort to promote the Sabbath has been promoted of late, and a recent book intended for a general readership is dedicated to singing the Sabbath’s praises. Maybe Q-Tip even read it.

To be sure, there is much to be said for being disconnected and focused inward for a day each week. (Although Judaism considers the Sabbath, alone among the Torah’s laws, to be a special “sign” between G-d and, exclusively, the descendants of Jacob and those who join them by religious conversion).

But the Jewish Sabbath is more than a “day off.” It is intended to be a sort of spiritual recharging for Jews, an infusion of holiness into the six days that follow.

Which is not exactly how Q-Tip understands things.

“I’m going to enjoy Sabbath on Saturday…” he is reported to have declared. “And then when the sun sets on Saturday night, I’m going to raise the roof!” Well, actually, he didn’t say “the roof,” but you get the idea.

It is easy, of course, to be amused by a misunderstanding of the Jewish Sabbath as mere “downtime” in preparation for a hearty party. But those of us who observe the Sabbath might still learn something from the rapper’s words. We could stand to think a little about whether we haven’t been swabbed with a bit of Q-Tip ourselves.

When the Sabbath ebbs away – especially during the long days of summer – are we saddened a bit by the imminent loss of its holiness, pained at least a little to emerge from our day-long cocoon of connection with the Divine? Or are we itching, well, if not to raise the roof (or whatever), to barge as quickly as possible back into the “real” world, to listen to the news, check our e-mail, get in our cars – surrender without a fight to the mundane?

If so, perhaps we shouldn’t smile so condescendingly at Q-Tip and his Saturday night plans, but rather recognize a bit of him in the mirror. And resolve to not only enjoy the Sabbath but to absorb it, and to take some of its holiness along with us into the week.


© 2010 AM ECHAD RESOURCES

[Rabbi Shafran is director of public affairs for Agudath Israel of America.]

All Am Echad Resources essays are offered without charge for personal use,
sharing and publication, provided the above copyright notice is appended.

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2 Responses

  1. learner earner says:

    “When the Sabbath ebbs away – especially during the long days of summer – are we saddened a bit by the imminent loss of its holiness, pained at least a little to emerge from our day-long cocoon of connection with the Divine?”

    The Gemarah says hot water on Motzei Shabbos is therapeutic, but doesn’t say for what ailment. The Chida says that “mechabesh” l’atzvosam is osiyos “M-ayim CH-amim B-motzei SH-abbos. So the ailment is the sadness (atzvus) of the passing of the Shabbos.

    Read more: http://www.cross-currents.com/#ixzz0pSLxH0FK
    Under Creative Commons License: Attribution

  2. Shmuel says:

    Thank you for the observation, Rabbi Shafran. I myself have tried very hard to make my motzei Shabbos experience more meaningful. My wife and I have made a concerted effort to serve a Melave Malka, replete with zemiros and real food…