Sorry, Rabbi Ellenson, but it’s not Hatred


The President of Hebrew Union College has written his latest screed denouncing the Orthodox, and, just to be sure the article is as inflammatory as possible, either he or the Forward’s editors have entitled it “Obscene Orthodox Hatred Demands a Clear Denunciation.” But he produces no evidence of Orthodox “hatred,” much as he tries to inflame the passions of his non-Orthodox and secular readers against the Orthodox.

He points to two symptoms of this “hatred,” both involving Sephardic Rabbis and congregations. In the latter example, a Sephardic congregation “threatened to disrupt” a Memorial Day ceremony if a Reform Rabbi, Michael Boyden, was introduced as HaRav and asked to say the Kel Maleh prayer in memory of the dead. It is not clear what they meant by “disruption,” but we should not leap to conclude that they planned to storm the podium. And when one actually bothers to listen, one finds that what the Orthodox Rabbi was saying was not at all unreasonable. It turns out that the organizers changed the protocol for the event, leading to objections from multiple bereaved families:

“The protocol of Yad Labanim calls for ‘El Malei Rachamim’ to be chanted by a cantor,” [the Rabbi said]. Dozens of grieving families opposed the addition of Boyden to chant the prayer, he said. “In Remembrance Day ceremonies,” Hiller continued, “you have to be sensitive to others’ feelings. I’m here 20 years, and it’s never been a grieving father [who read ‘El Malei’]. There are people who have been here 30 years who have never been asked.”

So Rabbi Ellenson makes a great noise about the fact that Rabbi Boyden is himself a bereaved father, but he ignores the feelings of the multiple bereaved families who objected — whom, according to Rabbi Hiller, numbered in the dozens.

Rabbi Reuven Hiller, the local Orthodox rabbi behind the incident, made no bones about his motivations, saying: “If he wasn’t a Reform rabbi, we’d let him do it, but with Reform rabbis, their belief in God is questionable. I’ve had long conversations with my cousin, a Reform rabbi in the U.S., and it’s a very far thing from what Judaism always was. So the Reform can’t represent the entire audience as a prayer leader. They should find someone who is in the consensus” to chant the prayer.

This was not, as Ellenson dishonestly portrays it, a face-off between “the local Orthodox Sephardic synagogue” and a bereaved father. It was a face-off between dozens of bereaved parents, and one. Nor can Ellenson dismiss those dozens as having no legitimate grounds to object. As a modern-day leader of Reform Judaism, Rabbi Ellenson cannot simply ignore the fact that Reform Judaism was founded upon the conscious rejection of all that traditional Jews hold dear, and then act with wonder and amazement that traditional Jews would consider it inappropriate to appoint a Reform Rabbi as their representative in a prayer to G-d.

Which brings us back to the first “example” of “Orthodox hatred:” that the former Israeli chief Sephardic rabbi, Mordecai Eliyahu, said that “the Holocaust was divine punishment meted out against our people on account of the sin of Reform Judaism.”

Welcome to the world of traditional Judaism, Rabbi Ellenson, where we point fingers at ourselves first. When G-d punishes the Jewish People, it is for a reason. The Torah promises us that. Jews don’t worship gods who are capricious nor evil. We pray to Kel Maleh Rachamim, G-d filled with Compassion (or Mercy), because that is who He is. We may not understand. We look at something as huge as the Holocaust, and do not understand. But we are called upon to look at our deeds and wonder why.

Clearly, Rabbi Eliyahu was not claiming that those who died deserved to die. The majority of the martyrs were observant. 80% of the Chassidic world was wiped out, and every major yeshiva and Chassidic court was either destroyed or displaced.

More accurate listeners state that Rabbi Eliyahu also did not say that this is why the Holocaust happened, but speculated upon multiple things we as a people had done wrong, this among them. Now I know that Ellenson thinks Reform did nothing wrong — but he and his brethren have tossed the old Reform out the window.

Old Reform said that G-d’s Oral Law is primitive, has no authority, and is detrimental to spiritual growth (chas milehazkir). Old Reform replaced yarmulkes, talleisim and shofars with a mixed choir, an organ and services conducted entirely in German. And just to put the icing on it, Old Reform rejected the return to the Land of Israel in absolute terms, such as “we know no fatherland except that to which we belong by birth or citizenship” and “Berlin is our Jerusalem.”

What Rabbi Eliyahu said was not diplomatic, in the extreme. But he was telling his local followers to stay strong in following the Commandments, rather than following a path that rejects them. Does a modern Reform Rabbi really think it’s worth condemning that message?

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Quick pointer
8 years 6 months ago

2 points to keep in mind

1) The Union of Reform Judaism has denied membership to synagogues that deny the existence of G-d

2) Several ORthodox rabbis I know have contacted Rabbi Ellenson to express dismay at his inflamatory remarks. One thing he apparently has said in his own defense is that the title was not of his choosing, and he had a much pareve “a call for decency” as the title.

8 years 6 months ago

sometimes when people don’t like what someone said, they blow it out of proportion when that’s not what the person meant to say. They think the person doesn’t like them and is critisizing out of hate. But really it’s Not out of hate, but out of concern. They want them to know what’s right and wrong according to the Torah, because we Jews are responsible for one another.

I understand that Reform Jews believe in G-d, however they believe that the Torah is from man and inspired by G-d, and so it needs to be changed… Read more »

[…] When I posted my response to David Ellenson’s latest anti-Orthodox diatribe, I said that Rav Mordechai Eliyahu’s speculation that the Holocaust might have been caused, in spiritual terms, by the old Reform Judaism was an exercise in “point[ing] fingers at ourselves first,” a traditional Jewish response to tragedy. Ori Pomerantz inquired if it would not be more appropriate to point at things Rav Eliyahu’s followers actually did. I responded that (a) it wouldn’t be appropriate to ignore that rebellion against G-d while pointing at smaller things, and that (b) one frequently hears Rabbis blaming the Orthodox for letting down… Read more »

8 years 6 months ago

Rabbi Menken accuses Rabbi Ellenson of dishonesty by not providing the whole picture. However, Rabbi Menken does just that himself. He writes “This was not, as Ellenson dishonestly portrays it, a face-off between “the local Orthodox Sephardic synagogue” and a bereaved father. It was a face-off between dozens of bereaved parents, and one.”

However, he ignores some information further on in the JPost article, specifically “I and [fellow board member] Shlomi [Hayun] won’t be there,” he insisted earlier Sunday, since “we won’t lend a hand to the exclusion of a grieving father, whether he’s a Reform rabbi… Read more »

Bob Miller
8 years 6 months ago

Where is it written that criticism of others never has a place?

However, criticism has to be true, timely, measured, and likely to make things better on balance than inaction or another approach would.

[…] In his post today, Rabbi Menken did not provide the definitive Orthodox statement that Rabbi Ellenson called for, but I will do so. First, here is part of the essay to which Rabbi Menken was responding, an article—written by the head of the Reform HUC —with the inflammatory title “Obscene Orthodox Hatred Demands a Clear Denunciation”: […]

Ori Pomerantz
8 years 6 months ago

I see. Rabbi Eliyahu’s purpose was not a rebuke (“our ancestors did X and that brought the Shoah, let’s not do that again”) but something else.

Micha Berger
8 years 6 months ago

“The majority of the martyrs were observant.” I don’t think so.

Personally, my problem in accepting R’ Eliyahu’s words is that it’s pointless to speculate about what others’ did wrong. I agree that his intent was “speculated upon multiple things we as a people had done wrong, [Reform] among them”. But if Reform people aren’t in his audience, what’s the purpose? Discussing it among ourselves in the Orthodox world won’t lead to teshuvah. If anything, it will distract attention from those things we do need to fix. But it does still look like finger-pointing just to pick out another’s flaws, even… Read more »

Bob Miller
8 years 6 months ago

The Jewish concept of G-d is not that He wants us to do whatever our heart desires.

8 years 6 months ago

Charles Hall wrote:

“This is not true. Reform rabbis believe in God—at least every one I’ve ever met.”

If Mr. Hall wishes to rely upon his own experiences, I believe mine are equally reliable. I have met and talked many Reform rabbis and very few of them claim to believe in G-d. More importantly, when pressed as to what exactly they believed in – even those who claimed to believe in G-d fell far short of the traditional understanding of that term.

8 years 6 months ago

Mr. Rich: So has noted Holocaust scholar Michael Berenbaum opined in writing (copy available upon request).

Dr. Hall: The figure stood at 90% in an internal 1972 Central Conference of American Rabbis (CCAR) survey — who are unable to profess belief in God in “the more or less traditional Jewish sense,” preferring self-descriptions like “agnostic” and “theological humanist.” In 1986, Reform leader Rabbi Paul Menitoff attributed the sparse attendance at Reform temples to the “sizeable segments of the [Reform] lay and rabbinic populations [who] do not believe in God.”
Could matters have improved since then ? I don’t have the data… Read more »

Ori Pomerantz
8 years 6 months ago

Yaakov Menken: Welcome to the world of traditional Judaism, Rabbi Ellenson, where we point fingers at ourselves first.

Ori: Wouldn’t pointing fingers at ourselves first, in this context, involve wondering if the Holocaust was caused by any of the sins which are common among Rabbi Eliyahu’s listeners? It seems that Rabbi Eliyahu pointed a finger at another group of Jews than his listeners.

Charles B. Hall
8 years 6 months ago

In my immediately previous post, I should have said something like, “The Reform movement rejects rabbinic authority, including the interpretation of the oral torah — and indeed the very validity of the oral torah itself”. My wording could have been interpreted as implying that the oral torah is a human creation, which I did not intend.

Charles B. Hall
8 years 6 months ago

‘their belief in God is questionable’

This is not true. Reform rabbis believe in God — at least every one I’ve ever met. The official platforms of the Reform movement affirm that God is central to their conception of Judaism. I used to attend a Reform synagogue and the rabbi talked about God incessantly.

The Reform movement does reject rabbinic authority including the validity of the oral torah. We Orthodox do vehemently disagree with that. The consequences of that disagreement are profound and impact greatly on how we view our relationship to God. But when we criticize others we should limit… Read more »

Joel Rich
8 years 6 months ago

The majority of the martyrs were observant.

Interesting statistic, what is the source?